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Books > Humanities > Religion & beliefs > Alternative belief systems > Occult studies > General
If you want to know how hypnosis really works (and, no, it has nothing to do with waving of hands or other similar nonsense), you will want to read this book. If you want to know the "magic" behind Ericksonian techniques and Neuro-Linguistic Programming, you have to read this book. From one of the true masters of hypnotherapy, this is one book that can really change your life!!
The shadow side of Sax Rohmer is revealed in this long- unobtainable volume. Widely known as the author of the popular Fu Manchu books, he was also a dedicated scholar of the occult and an adept in the mystic arts. Written for the layman, his only non-fiction work is this guide to the realm of magic in its many forms, beginning with the birth of sorcery in ancient Egypt. The Moslem djinns, the sibylls, the philosophy of the Magi, modes of divination, and magic of the Brahmins are all examined, as are the manifestations of sorcery in Europe including witchcraft at the French royal court and the infamous witch trials of Scotland. The stories of key figures such as Apollonius of Tyana, Nostradamus, Dr John Dee, and Cagliostro are recounted in detail, and there is a comprehensive index from alchemy to zodiac. Rohmer aims to bridge the gulf that has opened as a result of modernity between revealed religion and the ancient truths that need to be sought anew. There is no better general introduction to magic, sorcery, and the paranormal.
The occult sciences have attracted followers and fascinated observers since the middle ages. Beyond Enlightenment examines the social, political, and metaphysical doctrines of Martinism, a French occultist movement and offshoot of Freemasonry that flourished from the late eighteenth century to the dawn of the twentieth century. The French Revolution and the disorder that followed it convinced Martinists that modern society was on the wrong path. For guidance they looked back not to the corrupt Old Regime but rather to a lost golden age of mankind that existed only in their imagination. The Martinists were closely engaged in the political events of their times, and rightly or wrongly, they earned a reputation for secret intrigue and ubiquitous hidden influence. David Allen Harvey focuses on the Martinists themselves, recreating their own social and political views. He traces the birth of Martinism during the Enlightenment, its revival in the fin de siecle, and the late nineteenth-century formation of a distinctly Martinist project-the synarchy-aimed at the social and political renewal of France and the greater world. The Martinist doctrines formed a unique synthesis of Enlightenment and counter-Enlightenment thought. Harvey maintains that Martinists were a peaceful, esoteric society that rejected both secular materialism and dogmatic Catholicism, seeking to reveal the hand of Providence in history, discover divinely inspired laws of social and political organizations, and enact the kingdom of heaven on earth. Seeking to explore and analyze the "irrational" side of the "Age of Reason," Beyond Enlightenment is a welcome addition to recent studies of esoteric movements. Historians of culture, religion, and politics in post-Revolutionary France, as well as historians of esotericism and alternative religions will be interested in this engaging and revealing study.
Exploratory sex magic. Experimentation with mind-altering drugs. Astral travel. Alchemy. Alex Owen's new book, The Place of Enchantment, situates these seemingly anachronistic practices squarely alongside revolutionary understandings of rationality in a compelling demonstration of how a newly psychologized magic operated in conjunction with the developing patterns of modern life. By the end of the nineteenth century, Victorians sought rational explanations for the world in which they lived. The radical ideas of Charles Darwin had shaken traditional religious beliefs. Sigmund Freud was developing his innovative models of the conscious and unconscious mind. And anthropologist James George Frazer was subjecting magic, myth, and ritual to systematic inquiry. Why, then, in this quintessentially modern moment, did late-Victorian and Edwardian men and women become absorbed by metaphysical quests, heterodox spiritual encounters, and occult experimentation? In answering this question for the first time, The Place of Enchantment breaks new ground in its consideration of occultism in British culture prior to World War I. Rescuing occultism from its status as an "irrational indulgence" and placing it at the center of British intellectual life, Owen argues that an involvement with the occult was a leitmotif of an intellectual avant-garde. She details such fascinating examples of occult practice as the sex magic of Aleister Crowley, the pharmacological experimentation of W. B. Yeats, and complex forms of astral clairvoyance as taught in secret and hierarchical magical societies like the Hermetic Order of the Golden Dawn. Through a remarkable blend of theoretical discussion and intellectual history, Owen has produced a work that is far more than a social history of occultism. Her conclusions bear directly on understandings of modernity and force us to rethink the place of the irrational in modern culture.
The field encompassed by 'Religion, the Occult, and the Paranormal' is both fascinating and frustrating. The fascination stems from the contested nature of the content, and the multi-disciplinary nature of the existing scholarly literature. The frustration stems chiefly from the misunderstood and much-maligned nature of the content, and the way in which specific elements are taken out of context, or treated in a frivolous manner as is often the case with tabloid journalism. This new collection from Routledge addresses these and other urgent questions by bringing together the best foundational and cutting-edge scholarship on religion, the occult, and the paranormal.
This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.
First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company. |
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