In 1968 University of California Press published an unusual manuscript by an anthropology student named Carlos Castaneda. The Teachings of Don Juan enthralled a generation of seekers dissatisfied with the limitations of the Western worldview. Castaneda's now classic book remains controversial for the alternative way of seeing that it presents and the revolution in cognition it demands. Whether read as ethnographic fact or creative fiction, it is the story of a remarkable journey that has left an indelible impression on the life of more than a million readers around the world.

Sir Hermann Gollancz (1852-1930) was an English rabbi, scholar and public figure whose distinguished career led to his becoming the first rabbi to receive a knighthood. Gollancz was Professor of Hebrew at University College London from 1902 to 1924 and published extensively on Jewish history as well as translating many Hebrew and Aramaic texts. This 1912 volume contains editions, with translations and notes, of three Syriac manuscripts (two from Gollancz' personal library and a third from Cambridge University Library) containing a collection of Eastern Christian charms and incantations. They range from antidotes to headaches, colic and 'teeth chattering' to prayers for controlling mad dogs, unruly cows and 'the gun of warriors', as well as for warding off the evil eye. They begin with the Trinitarian formula and often invoke specific biblical stories to add force. Illustrations from Codex A (dated to 1802 and from Turkish Kurdistan) are also included.

Inspired by the work of eminent scholar Richard Kieckhefer, The Sacred and the Sinister explores the ambiguities that made (and make) medieval religion and magic so difficult to differentiate. The essays in this collection investigate how the holy and unholy were distinguished in medieval Europe, where their characteristics diverged, and the implications of that deviation. In the Middle Ages, the natural world was understood as divinely created and infused with mysterious power. This world was accessible to human knowledge and susceptible to human manipulation through three modes of engagement: religion, magic, and science. How these ways of understanding developed in light of modern notions of rationality is an important element of ongoing scholarly conversation. As Kieckhefer has emphasized, ambiguity and ambivalence characterize medieval understandings of the divine and demonic powers at work in the world. The ten chapters in this volume focus on four main aspects of this assertion: the cult of the saints, contested devotional relationships and practices, unsettled judgments between magic and religion, and inconclusive distinctions between magic and science. Freshly insightful, this study of ambiguity between magic and religion will be of special interest to scholars in the fields of medieval studies, religious studies, European history, and the history of science. In addition to the editor, the contributors to this volume are Michael D. Bailey, Kristi Woodward Bain, Maeve B. Callan, Elizabeth Casteen, Claire Fanger, Sean L. Field, Anne M. Koenig, Katelyn Mesler, and Sophie Page.