In this initiatic novel, bestselling author and acclaimed spiritual teacher Barbara Hand Clow weaves an erotically charged story of romance, deep earth forces, psychic powers, the aristocracy, and Vatican world control revealed by an ancient ruby that inspires mystical visions. Set in Rome in 2012, the story follows Sarah Adamson, a beautiful young Catholic graduate student from Boston studying at the Vatican Library for her thesis on the first Christian heretic, Marcion of Pontus. She is being courted by two utterly different men: Simon Appel, a descendent of the kabbalist Isaac Luria who covers Vatican affairs for the New York Times, and Armando Pierleoni, the scion of an ancient Italian aristocratic family with strong ties to the Vatican. After a terrible encounter with the dark side at a castle in Tuscany, Sarah is given a ring set with a ruby crystal, a powerful stone that was once the third eye of an ancient Buddha statue in Nepal. With the mystic ring on her finger, Sarah’s visionary abilities are ignited. She remembers her past life as the Sibyl of Cumae, a Roman oracle whose powers are now being channeled by the Vatican to maintain world control. As Sarah’s research and visions reveal the cause of evil in the Church and Simon’s reporting exposes the depth of the sexual abuse scandals surrounding the Vatican, the two form an alliance with an ex-lover of both Simon and Armando, Claudia, who describes secret priestly power rituals going on in Vatican City. As the heightened energies of the winter solstice of 2012 arrive and 2013 dawns, will Simon and Sarah be able to harness their divine powers for transformation? Will the Vatican seek new direction as it elects a new pope? Revealing the very nature of how evil gets into the world, this novel of romance, mystery, heresy, and spirituality uncovers the esoteric foundations for the emergence of a golden new age.

It is 1889 and George Jacob Schweinfurth sets himself up as a new Messiah-Jesus reborn. He is adept at persuading people, especially young women, to join him in "heaven." Schweinfurth's "angels," soon find themselves pregnant, giving birth to children supposedly conceived "without sin."Six Years in Heaven" is a cautionary tale of the effects of religious fundamentalism and the power of cults. The book is interwoven with a romance, telling the story of Clara and the attempts of her beau, Arthur, to save her from Schweinfurth. However, the true purpose of the novel is most likely to have been to expose the real-life scandalous goings-on within the Church Triumphant.

This Is A New Release Of The Original 1876 Edition. An Account Of The Most Eminent Persons In Successive Ages Who Have Claimed For Themselves Or To Whom Has Been Imputed By Others.

This interdisciplinary manuscript examines one nonprofit's five years of medical outreach in the condemned witches village of Gnani in Ghana, focusing on the clashes between traditional Ghanaian beliefs, African religious tenets, and contemporary Western medical science. The research draws upon 1,714 patient interventions and 95 personal interviews, exposing the inherent challenges of separating indigenous beliefs surrounding fate and witchcraft convictions from contemporary interpretations of biological pathogens, structural and gender-based violence, and evidence-based medicine. This book offers a novel perspective on witchcraft as it examines questions of stigmatization in order to extrapolate how disease, injury, and illness relate to social condition and the dialogue surrounding witchcraft. These unprecedented insights will serve to uncover and explore rural Ghanaian challenges in gender-based violence, religion, legal and political tenets, human rights, and medical science and their many implications for those in search of health parity, social justice, gender equity, and human rights.

This book examines the relationship between magic, philosophy and the investigation of nature in presocratic Greece. Did the presocratic thinkers, often praised for their rejection of the supernatural, still believe in gods and the divine and the efficacy of magical practices? Did they use animism, astrology, numerology and mysticism in their explanations of the world? This book analyses the evidence in detail and argues that we need to look at each of these beliefs in context.

This is my second book. My first book, They All Told the Truth, describes how I developed an advanced physics theory of matter and energy that unifies all the other mainstream physics theories. It is truly and correctly the long-sought-after grand unified field theory. It was calculated mathematically using legitimate and accepted physics methods. Years later, I was bored one day and just happened to pick up a tattered Christian Bible and was browsing through the Book of Revelation. I was so shocked at what I saw that I fell out of my chair I saw that the essential physical numbers from my new physics theory were all in there and were repeated over and over and over. Like a message. There was exact correspondence as there were no numbers missing, nor were there extra numbers that didn't belong (with one exception, which was the number 666) I had stumbled upon the greatest discovery in modern history. The implications are enormous as they prove scientifically (physics) that God and Jesus are real because their signatures are in there No one else during those times that the various Bible books were written could have possibly known to put those specific numbers in there. Religion and science will now be unified from this time forward, starting from here.

Spiritualism and mediumship are often regarded as the product of lingering superstition in the Victorian era, and as having limited relevance in modern Anglo-American society. Scholarship to date which has considered Spiritualism as a distinct religious tradition has focussed on analysing the phenomenon in terms of spirit possession only. This volume analyses the development of shamanism (communication with the spiritual world) as a concept within North American English-speaking scholarship, with particular focus on Mircea Eliade's influential cross-cultural presentation of shamanism. By re-examining the work of Sergei Shirokogoroff, one of Eliade's principal sources, the traditional Evenki shamanic apprenticeship is compared and identified with the new Spiritualist apprenticeship. The author demonstrates that Spiritualism is best understood as a traditional shamanism, as distinct from contemporary appropriations or neo-shamanisms. He argues that shamanism is the outcome of an apprenticeship in the management of psychic experiences, and which follows the same pattern as that of the apprentice medium. In doing so, the author offers fresh insights into the mechanisms that are key to sustaining mediumship as a social institution.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

This volume contains a series of provocative essays that explore expressions of magic and ritual power in the ancient world. The strength of the present volume lies in the breadth of scholarly approaches represented. The book begins with several papyrological studies presenting important new texts in Greek and Coptic, continuing with essays focussing on taxonomy and definition. The concluding essays apply contemporary theories to analyses of specific test cases in a broad variety of ancient Mediterranean cultures. Paul Mirecki, Th.D. (1986) in Religious Studies, Harvard Divinity School, is Associate Professor of Religious Studies at the University of Kansas. Marvin Meyer, Ph.D. (1979) in Religion, Claremont Graduate School, is Professor of Religion at Chapman University, Orange, California, and Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity.