This book describes a transformation of the psyche. This is based in the alchemy in which an alchemical dream process is set into motion, acquiring highly resolute manifestation through phases of the opus. An intensive and lengthy occult praxis is entered in which dreams and dreaming practices are developed. Advanced levels of occult experience are attained in which ethereal energy becomes mastered, involving a purification. These attainments adhere to beliefs regarding this type of paranormal experience that include the authors interest in the work of Carlos Castaneda. The intricacies of a crucial alchemical image are describeda Vision of the Peacocks Egg, an accessible metaphysical anatomy. The spatiality of the rose garden, the alchemical death, and attainment of the lapis are then brought into the practice.

Sir Hermann Gollancz (1852-1930) was an English rabbi, scholar and public figure whose distinguished career led to his becoming the first rabbi to receive a knighthood. Gollancz was Professor of Hebrew at University College London from 1902 to 1924 and published extensively on Jewish history as well as translating many Hebrew and Aramaic texts. This 1912 volume contains editions, with translations and notes, of three Syriac manuscripts (two from Gollancz' personal library and a third from Cambridge University Library) containing a collection of Eastern Christian charms and incantations. They range from antidotes to headaches, colic and 'teeth chattering' to prayers for controlling mad dogs, unruly cows and 'the gun of warriors', as well as for warding off the evil eye. They begin with the Trinitarian formula and often invoke specific biblical stories to add force. Illustrations from Codex A (dated to 1802 and from Turkish Kurdistan) are also included.

For thousands of years, spiritual questions have haunted the hearts and minds of humankind. Do higher powers exist, and if so, what is our relationship to them? And how else might we interpret seemingly miraculous events such as faith healing, out-of-body experiences, and extrasensory perceptions? Wondrous Healing traces the human capacity for religious belief to the success of ancient healing rituals, such as chanting to calm women in childbirth or rhythmic dancing to reduce trauma from wounds. Those who accepted these hypnotic suggestions were far more likely to receive positive benefits from the "healing." The apparent success of such rituals, McClenon argues, led to the development of shamanism, humankind's first religion. Controversial and daring, McClenon's theory is based on his extensive research and firsthand observation of modern shamanistic performances across Asia and North America. His evidence supports the argument that evolutionary processes developed a biological basis for religion. McClenon's historical and anthropological analyses of these issues explore the relationship between science, society, and spirituality.

If you want to know how hypnosis really works (and, no, it has nothing to do with waving of hands or other similar nonsense), you will want to read this book. If you want to know the "magic" behind Ericksonian techniques and Neuro-Linguistic Programming, you have to read this book. From one of the true masters of hypnotherapy, this is one book that can really change your life!!

The seer ("mantis"), an expert in the art of divination, operated in ancient Greek society through a combination of charismatic inspiration and diverse skills ranging from examining the livers of sacrificed animals to spirit possession. Unlike the palm readers and mediums who exist on the fringe of modern society, many seers were highly paid, well respected, educated members of the elite who played an essential role in the conduct of daily life, political decisions, and military campaigns. Armies, for example, never went anywhere without one. This engaging book, the only comprehensive study of this fascinating figure, enters into the socioreligious world of ancient Greece to explore what seers did, why they were so widely employed, and how their craft served as a viable and useful social practice.

2012 Reprint of 1930 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Fulcanelli is almost certainly a pseudonym assumed during the early 20th century, by a French alchemist and esoteric author whose identity is still debated. Fulcanelli was undoubtedly a Frenchman, educated profoundly, and learned in the ways of alchemical lore, architecture, art, science, and languages. Fulcanelli wrote two books that were published after his disappearance during 1926, having left his magnum opus with his only student, Eugene Canseliet. These two works-- "Le Mystere des Cathedrals," and "Les Demeures philosophales" -propose to decipher the symbols and alchemy represented in such French monuments as Notre-Dame, Amiens Cathedrals and others.

In December 2005 Jesse Hicks conducted a heretofore unpublished interview with Dr. Christopher Hyatt which asks the question: "What is an 'Extreme Individual'"? In this far-reaching interview, they discuss the principles of Hyatt's seminal work, "Undoing Yourself with Energized Meditation", in addition to "The Psychopath's Bible", the "Radical Undoing" series and the "Energized Meditation" series. As they traverse a wide range of personalities from Timothy Leary, Robert Anton Wilson and Marilyn Manson to Sigmund Freud, G I Gurdieff, Roman Polanski and Jerry Falwell, they explore the qualities and characteristics that make an individual "common" or "Extreme".

From Shirley MacLaine's spiritual biography "Out on a Limb" to the teenage witches in the film "The Craft, " New Age and Neopagan beliefs have made sensationalistic headlines. In the mid- to late 1990s, several important scholarly studies of the New Age and Neopagan movements were published, attesting to academic as well as popular recognition that these religions are a significant presence on the contemporary North American religious landscape. Self-help books by New Age channelers and psychics are a large and growing market; annual spending on channeling, self-help businesses, and alternative health care is at $10 to $14 billion; an estimated 12 million Americans are involved with New Age activities; and American Neopagans are estimated at around 200,000. "New Age and Neopagan Religions in America" introduces the beliefs and practices behind the public faces of these controversial movements, which have been growing steadily in late twentieth- and early twenty-first-century America.

What is the New Age movement, and how is it different from and similar to Neopaganism in its underlying beliefs and still-evolving practices? Where did these decentralized and eclectic movements come from, and why have they grown and flourished at this point in American religious history? What is the relationship between the New Age and Neopaganism and other religions in America, particularly Christianity, which is often construed as antagonistic to them? Drawing on historical and ethnographic accounts, Sarah Pike explores these questions and offers a sympathetic yet critical treatment of religious practices often marginalized yet soaring in popularity. The book provides a general introduction to the varieties of New Age and Neopagan religions in the United States today as well as an account of their nineteenth-century roots and emergence from the 1960s counterculture. Covering such topics as healing, gender and sexuality, millennialism, and ritual experience, it also furnishes a rich description and analysis of the spiritual worlds and social networks created by participants.

In communities throughout precontact Mesoamerica, calendar priests and diviners relied on pictographic almanacs to predict the fate of newborns, to guide people in choosing marriage partners and auspicious wedding dates, to know when to plant and harvest crops, and to be successful in many of life's activities. As the Spanish colonized Mesoamerica in the sixteenth century, they made a determined effort to destroy these books, in which the Aztec and neighboring peoples recorded their understanding of the invisible world of the sacred calendar and the cosmic forces and supernaturals that adhered to time. Today, only a few of these divinatory codices survive. Visually complex, esoteric, and strikingly beautiful, painted books such as the famous Codex Borgia and Codex Borbonicus still serve as portals into the ancient Mexican calendrical systems and the cycles of time and meaning they encode.

In this comprehensive study, Elizabeth Hill Boone analyzes the entire extant corpus of Mexican divinatory codices and offers a masterful explanation of the genre as a whole. She introduces the sacred, divinatory calendar and the calendar priests and diviners who owned and used the books. Boone then explains the graphic vocabulary of the calendar and its prophetic forces and describes the organizing principles that structure the codices. She shows how they form almanacs that either offer general purpose guidance or focus topically on specific aspects of life, such as birth, marriage, agriculture and rain, travel, and the forces of the planet Venus. Boone also tackles two major areas of controversy-- the great narrative passage in the Codex Borgia, which she freshly interprets as a cosmicnarrative of creation, and the disputed origins of the codices, which, she argues, grew out of a single religious and divinatory system.

Nobody quite knew what to make of them. Were they simply fun-loving thrillseekers leaping from surfboards and roaring motorcycles to hang gliders, and then on to the most advanced rocket-propelled jetpacks on the planet? Or were they a genuine menace to religious traditionalists who were outraged when the Order began taking over churches, cathedrals and temples for their fiery flying rituals?

Bets swung both ways, but as the self-styled revolutionaries swelled in number and the media culture exulted, zealots turned violent and the press immediately warned of dogfights in the sky, street battles, mind games and soul wars.

Behind the scenes, the Powers That Be were strangely silent. But then word began filtering out that the secret elite were playing the two sides off against each other and there were whispers of a hidden agenda that could shift global power, profits and the future of the world itself.

An extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors * Examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon * Shows how medieval accounts of journeys into the Other World represent the first recorded near-death experiences * Connects medieval afterlife beliefs and NDE narratives with shamanism, looking in particular at psychopomps, power animals, the double, the fetch, and what people bring back from their journeys to the spirit realms Charting the evolution of afterlife beliefs in both pagan and medieval Christian times, Claude Lecouteux offers an extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors. Exploring the locations and topographies of the various forms taken by Hell, Purgatory, and Heaven, he examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, the pale world of Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon, the land where nothing can be seen. The author also explores beliefs in Other Worlds, lands different from our own that are not the afterlife but places where time flows differently and which are inhabited by fantastic or supernatural beings such as fairies or dwarfs. Sharing medieval tales of journeys into the beyond, Lecouteux shows how these accounts represent the first recorded near-death experiences (NDEs) and examines how they compare with modern NDE narratives as well as the work of NDE researchers like Raymond Moody. In addition, he also explores tales of out-of-body experiences, dream journeys, and travels made by a double or fetch and connects these narratives with shamanism, looking in particular at psychopomps, power animals, and what people bring back from their journeys to the spirit realms. Analyzing the afterlife beliefs of the Middle Ages as a whole, Lecouteux concludes with a collection of medieval afterlife-related traditions, such as placing polished stones in the coffin so the departed soul can find its way back to friends and family at those times of the year when the veil between the worlds grows thin.

Inspired by the work of eminent scholar Richard Kieckhefer, The Sacred and the Sinister explores the ambiguities that made (and make) medieval religion and magic so difficult to differentiate. The essays in this collection investigate how the holy and unholy were distinguished in medieval Europe, where their characteristics diverged, and the implications of that deviation. In the Middle Ages, the natural world was understood as divinely created and infused with mysterious power. This world was accessible to human knowledge and susceptible to human manipulation through three modes of engagement: religion, magic, and science. How these ways of understanding developed in light of modern notions of rationality is an important element of ongoing scholarly conversation. As Kieckhefer has emphasized, ambiguity and ambivalence characterize medieval understandings of the divine and demonic powers at work in the world. The ten chapters in this volume focus on four main aspects of this assertion: the cult of the saints, contested devotional relationships and practices, unsettled judgments between magic and religion, and inconclusive distinctions between magic and science. Freshly insightful, this study of ambiguity between magic and religion will be of special interest to scholars in the fields of medieval studies, religious studies, European history, and the history of science. In addition to the editor, the contributors to this volume are Michael D. Bailey, Kristi Woodward Bain, Maeve B. Callan, Elizabeth Casteen, Claire Fanger, Sean L. Field, Anne M. Koenig, Katelyn Mesler, and Sophie Page.

This key to the world's esoteric traditions unlocks some of the most fascinating and closely held secrets of myth, religion, and philosophy. Unrivaled in its beauty and completeness, it distills ancient and modern teachings of nearly 600 experts. Compelling themes range from the riddle of the Sphinx and the tenets of Pythagorean astronomy to the symbolism of the pentagram, the significance of the Ark of the Covenant, and the design of the American flag.
Acclaimed by "Publishers Weekly" as "a classic reference, dizzying in its breadth," this remarkable resource was compiled by the founder of the Philosophical Research Society. Author Manly P. Hall examines the secrets of Isis along with arcane aspects of mystic Christianity and other religions. Fascinating surveys cover topics as diverse as Kabbalah, alchemy, cryptology, and Tarot, along with Masonry, gemology, and the identity of William Shakespeare. Sixteen pages of color plates and 100 black-and-white images by the celebrated illustrator J. Augustus Knapp illuminate this vast and indispensable encyclopedia of the occult.

"Modern Occultism in Late Imperial Russia" traces the history of occult thought and practice from its origins in private salons to its popularity in turn-of-the-century mass culture. In lucid prose, Julia Mannherz examines the ferocious public debates of the 1870s on higher dimensional mathematics and the workings of seance phenomena, discusses the world of cheap instruction manuals and popular occult journals, and looks at haunted houses, which brought together the rural settings and the urban masses that obsessed over them. In addition, Mannherz looks at reactions of Russian Orthodox theologians to the occult.
In spite of its prominence, the role of the occult in turn-of-the-century Russian culture has been largely ignored, if not actively written out of histories of the modern state. For specialists and students of Russian history, culture, and science, as well as those generally interested in the occult, Mannherz's fascinating study remedies this gap and returns the occult to its rightful place in the popular imagination of late nineteenth- and early twentieth-century Russian society.

This may be Dr Lisiewski's finest work to date. For both the beginning and advanced students of occultism, it lays bare what practical magic is all about. A veritable modern magical 'grammar', Howlings takes the reader step-by-step through the mental, psychological and physical preparations required by the 'Fathers of the Grimoires', the authors of the classical books on ceremonial magic which include "The Heptameron", "The Lesser and Greater Keys of Solomon", "The Sword of Moses" and others. Dr Lisiewski clarifies dozens of technical points critical to successful magical operations, including the most feared and desired one: evoking a spirit to physical manifestation. Alchemy, mysticism and even modern Science of Mind and New Thought are all examined in their relationship to Medieval magic. In addition, Mark Stavish's editing and extensive commentary on the original text, places the material in the context of the magical and philosophical traditions of both East and West, thereby adding valuable insight into the nature of magic as a living tradition.

To date, no comprehensive treatment of Egyptian magic has focused on the practice of the magician. Both general studies and textual publications have emphasized instead the religious elements in the contents of recited spells, while the accompanying instructions, with their vignettes and lists of materials, instruments, and ritual actions, remained uninvestigated. This study represents the first critical examination of such "magical techniques," revealing their widespread appearance and pivotal significance for all Egyptian "religious" practices from the earliest periods through the Coptic era, influencing as well the Greco-Egyptian magical papyri. The author also discusses the "pagan-Egyptian" influence on Old and New Testament practices and in the lives of the Coptic Desert Fathers. The third edition is a reprinting of the second, which included minor corrections from the original edition. This volume is a significant revisionist approach to ancient Egyptian magic. As a result of a methodical analysis of both the textual and archaeological records, Ritner concludes that the boundaries between ancient Egyptian magic, religion, and medicine were not as strictly observed as modern commentators believe. Furthermore, he categorically denies the frequent attempts of moderns to define ancient Egyptian magic as a phenomenon dealing with the supernatural, practiced primarily for nefarious purposes sub rosa by strictly observed as modern commentators believe. Furthermore, he categorically denies the frequent attempts of moderns to define ancient Egyptian magic as a phenomenon dealing with the supernatural, practiced primarily for nefarious purposes sub rosa by individuals outside of the religious mainstream. Ritner's engaging prose style and felicitous exegesis of even the most arcane material make for easy reading. But more important still, the content of the work ensures that it will become a vital reference tool for all engaged in any aspect of ancient Egyptian religion. From a review by R. S. Bianchi in Journal of the American Oriental Society 114 (1994) 513-14].

Women Who Live Evil Lives documents the lives and practices of mixed-race, Black, Spanish, and Maya women sorcerers, spell-casters, magical healers, and midwives in the social relations of power in Santiago de Guatemala, the capital of colonial Central America. Men and women from all sectors of society consulted them to intervene in sexual and familial relations and disputes between neighbors and rival shop owners; to counter abusive colonial officials, employers, or husbands; and in cases of inexplicable illness.

Applying historical, anthropological, and gender studies analysis, Martha Few argues that women's local practices of magic, curing, and religion revealed opportunities for women's cultural authority and power in colonial Guatemala. Few draws on archival research conducted in Guatemala, Mexico, and Spain to shed new light on women's critical public roles in Santiago, the cultural and social connections between the capital city and the countryside, and the gender dynamics of power in the ethnic and cultural contestation of Spanish colonial rule in daily life.

For thousands of years, spiritual questions have haunted the hearts and minds of humankind. Do higher powers exist, and if so, what is our relationship to them? And how else might we interpret seemingly miraculous events such as faith healing, out-of-body experiences, and extrasensory perceptions? Wondrous Healing traces the human capacity for religious belief to the success of ancient healing rituals, such as chanting to calm women in childbirth or rhythmic dancing to reduce trauma from wounds. Those who accepted these hypnotic suggestions were far more likely to receive positive benefits from the "healing." The apparent success of such rituals, McClenon argues, led to the development of shamanism, humankind's first religion. Controversial and daring, McClenon's theory is based on his extensive research and firsthand observation of modern shamanistic performances across Asia and North America. His evidence supports the argument that evolutionary processes developed a biological basis for religion. McClenon's historical and anthropological analyses of these issues explore the relationship between science, society, and spirituality.

"[An] important work"
--"Philadelphia Inquirer"

"Excellent book provides a lucid and often chilling guide."--"Journal of European Studies"

"Goodrick-Clarke writes with exceptional clarity, adroitly steeting his reader through the maze of changes and overlappings in the multifarious groups which he describes."
--"Quadrant"

"Given the extraordinarily dense amount of detail provided in such a wide-ranging series of chapters, Goodrick-Clarke writes with exceptional clarity, adroitly steering his reader through the maze of changes and overlappings in the multifarious groups which he describes."
--"Quadrant"

"Presents a troubling picture of the mindset of the modern Far Right."
--"Library Journal"

"Anyone who remembers the devastation wrought by Nazi fanaticism can only be astonished and dismayed by this book. Who could have foreseen that half a century after the defeat of the Third Reich the Jews would once again be perceived as a demonic power intent on destroying the 'Aryan race', or that Hitler would be imagined as a divine being who is about to return to earth to complete the Holocaust? For the matter, who could have foreseen that the preposterous 'pagan' cult developed by Heinrich Himmler would ever be revived? Nicholas Goodrick-Clarke shows not only that these things have indeed happened but how and why they have happened. He also suggests what dangers they may portend. Black Sun is both an enthralling and a deeply disturbing work. It deserves the most serious attention--and a wide readership."
--Norman Cohn, author of "The Pursuit of the Millennium and Warrant for Genocide"

"Nicholas Goodrick-Clarke has done pioneering work in the field of theoccult roots of Nazism. In the present volume he performs the same invaluable service with regard to the ideological fantasies of post war neo-fascism."
--Walter Laqueur

"This book is a thorough examination of neo-Nazi extremist group development in the United States through the twentieth century."
--"Multicultural Review"

.,."It is undeniably important and is sure to open your mind to shadowy worlds you never new existed."--"Fortean Times"

More than half a century after the defeat of Nazism and fascism, the far right is again challenging the liberal order of Western democracies. Radical movements are feeding on anxiety about economic globalization, affirmative action, and third-world immigration, flashpoint issues to many traditional groups in multicultural societies. A curious mixture of Aristocratic paganism, anti-Semitic demonology, Eastern philosophies and the occult is influencing populist antigovernment sentiment and helping to exploit the widespread fear that invisible elites are shaping world events.

Black Sun examines the new neofascist ideology, showing how hate groups, militias and conspiracy cults attempt to gain influence. Based on interviews and extensive research into underground groups, Black Sun documents the new Nazi and fascist sects that have sprung up from the 1970s through the 1990s and examines the mentality and motivation of these far-right extremists. The result is a detailed, grounded portrait of the mythical and devotional aspects of Hitler cults among Aryan mystics, racist skinheads and Nazi satanists, Heavy Metal music fans, and in occult literature.

Nicholas Goodrick-Clarke offers a unique perspective on far right neo-Nazism viewing itas a new form of Western religious heresy. He paints a frightening picture of a religion with its own relics, rituals, prophecies and an international sectarian following that could, under the proper conditions, gain political power and attempt to realize its dangerous millenarian fantasies.

Lord, teach us to pray . . . - Luke 11:1bDuring His earthly ministry, the disciples made this request of Jesus. He answered them with what has become known as the 'Lord's Prayer.' Today, nearly two thousand years later, do we, as followers of Jesus Christ, have a passion for prayer? Do we desire to speak with our heavenly Father? And are the prayers we utter effective? In this handy pamphlet, perfectly sized to slide into your Bible or notebook, Mark Bubeck offers twenty prayers, rich in doctrine, to help Christians triumph in their spiritual battles. Model prayers include those for: Revival, Repentance, Intercession, Protection from the Enemy, Unity in the Body, Wearing the Armor of God. Learn to pray like the disciples did - by example.

"Occasionally a truly remarkable book appears-one that takes a topic in need of discussion, thoroughly researches it, and presents credible results in a fascinating and extremely well manner. Witchcraft in the Southwest is such a volume, and as such, is a must for all readers, be they scholars, students, or others. . . . The volume devotes equal time to Spanish and Indian supernaturalism along the Rio Grande. Opening with a succinct review of the meaning and evolution of witchcraft in Europe and Spain, Simmons establishes the existence of many similar beliefs among native inhabitants of the New World. Moving chronologically to Spanish colonization, the author vividly conveys Spanish reactions to Pueblo life and religion, the fears of witches and other supernatural forces that plagued Spanish colonists. . . . Emphasizing the beliefs and nature of witchcraft rather than the actual mechanics (which are secret), he follows Hispanic communities into the late 19th century. . . . Readers learn how witchcraft fits into the Pueblo world view and how it compares and contrasts with European and Spanish varieties in such areas as motivation, types, powers, beliefs and means of acquisition. . . . Simmons' study provides a needed overview and one that is carefully based on available ethnohistorical documents and credible anthropological data."-American Indian Quarterly A professional historian, author, editor, and translator, Marc Simmons has published numerous books and monographs on the Southwest as well as articles in more than twenty scholarly and popular journals.