During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditionsOComost notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East. In "Restless Dead," Sarah Iles Johnston presents and interprets these changes, using them to build a complex picture of the way in which the society of the dead reflected that of the living, expressing and defusing its tensions, reiterating its values and eventually becoming a source of significant power for those who knew how to control it. She draws on both well-known sources, such as Athenian tragedies, and newer texts, such as the Derveni Papyrus and a recently published "lex sacra" from Selinous.Topics of focus include the origin of the "goes" (the ritual practitioner who made interaction with the dead his specialty), the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes. "Restless Dead" culminates with a new reading of Aeschylus' "Oresteia" that emphasizes how Athenian myth and cult manipulated ideas about the dead to serve political and social ends.

An examination of the beliefs and history of the secretive Yezidi sect * Explains how the Yezidis worship Melek Ta'us, the Peacock Angel, an enigmatic figure often identified as "the devil" or Satan, yet who has been redeemed by God to rule a world of beauty and spiritual realization * Examines Yezidi antinomian doctrines of opposition, their cosmogony, their magical lore and taboos, the role of angels, ritual, and symbology, and how the Yezidi faith relates to other occult traditions such as alchemy * Presents the first English translation of the poetry of Caliph Yazid ibn Muawiya, venerated by the Yezidis as Sultan Ezi The Yezidis are an ancient people who live in the mountainous regions on the borders of Turkey, Syria, Iraq, and Iran. This secretive culture worships Melek Ta'us, the Peacock Angel, an enigmatic figure often identified as "the devil" or Satan, hence the sect is known as devil-worshippers and has long been persecuted. Presenting a study of the interior, esoteric dimensions of Yezidism, Peter Lamborn Wilson examines the sect's antinomian doctrines of opposition, its magical lore and taboos, and its relation to other occult traditions such as alchemy. He explains how the historical founder of this sect was a Sufi of Ummayad descent, Sheik Adi ibn Musafir, who settled in this remote region around 1111 AD and found a pre-Islamic sect already settled there. Sheik Adi was so influenced by the original sect that he departed from orthodox Islam, and by the 15th century the sect was known to worship the Peacock Angel, Melek Ta'us, with all its "Satanic" connotations. Revealing the spiritual flowering that occurs in an oral culture, the author examines Yezidi cosmogony, how they are descended from the androgynous Adam--before Eve was created--as well as the role of angels, ritual, alchemy, symbology, and color in Yezidi religion. He also presents the first English translation of the poetry of Caliph Yazid ibn Muawiya, venerated by the Yezidis as Sultan Ezi. Showing the Yezidi sect to be a syncretic faith of pre-Islamic, Zoroastrian, Christian, Pagan, Sufi, and other influences, Wilson reveals how these worshippers of the Peacock Angel do indeed worship "the Devil"--but the devil is not "evil." God has redeemed him, and he rules a world of beauty and spiritual realization.

The astrologer-physician Richard Napier (1559-1634) was not only a man of practical science and medicine but also a master of occult arts and a devout parish rector who purportedly held conversations with angels. This new interpretation of Napier reveals him to be a coherent and methodical man whose burning desire for certain, true knowledge contributed to the contemporary venture of putting existing knowledge to useful ends. Originally trained in theology and ordained as an Anglican priest, Napier later studied astrological medicine and combined astrology, religious thought, and image and ritual magic in his medical work. Ofer Hadass draws on a remarkable archive of Napier's medical cases and religious writings-including the interviews he claimed to have held with angels-to show how Napier's seemingly inconsistent approaches were rooted in an inclusive and coherent worldview, combining equal respect for ancient authority and for experientially derived knowledge. Napier's endeavors exemplify the fruitful relationship between religion and science that offered a well-founded alternative to the rising mechanistic explanation of nature at the time. Carefully researched and compellingly told, Medicine, Religion, and Magic in Early Stuart England is an insightful exploration of one of the most fascinating figures at the intersection of medicine, magic, and theology in early modern England and of the healing methods employed by physicians of the era.

The Kybalion is a study of basic hermetic teachings that outline an ageless wisdom. In ancient times these teachings were not understood by the lay person, but were readily understood by students, after the axioms and principles had been explained and exemplified by the Hermetic Initiates and Masters to their Neophytes.

A comprehensive guide to the ancient beliefs and spiritual power of subterranean spaces * Examines in depth the myths, symbology, deities, and beliefs connected to the underworld from many different cultures and mystery traditions * Investigates the role of the underworld in initiatory rites and mystical practices, such as the Orphic Mysteries, the chambers of reflections in Freemasonry, the cult of the Black Madonna, and the cult of Isis * Discusses the telluric currents that run through ley lines, the significance of underground waterways, Hollow Earth theory, and the denizens of the subterranean realms, such as dragons, gnomes, and dwarfs Ancient cultures around the world understood the spiritual powers of the underworld. For millennia, natural caves and caverns were turned into sacred underground temples and, from holy mountains and cliffs, churches were beautifully carved into solid rock. Offering a guide to the spiritual energies that flourish beneath the surface of the Earth, Jean-Pierre Bayard explores the esoteric mysteries of the underworld, including the symbolic significance of caves, caverns, and underground temples. He examines in depth the myths, symbology, deities, and beliefs connected to the underworld from many different cultures and mystery traditions, from ancient Egypt to Scandinavia and Europe to the Middle East and India. He investigates the role of the underworld in initiatory rites, such as the Orphic Mysteries and Christ's descent into hell, revealing that at the heart of these teachings is the transformative power of a hero's descent into and return from the underworld. The author connects the esoteric attributes of the world below with the cult of the Black Madonna and the earlier cult of Isis. He discusses the telluric currents that run through ley lines, the significance of underground waterways, the esoteric properties of gems and stones, and the "mineral blood" of the alchemists. He also looks at Hollow Earth theory and the denizens of the subterranean realms, such as dragons, gnomes, and dwarfs. Explaining how the Earth is the womb of the world, Bayard shows how initiatic descent into the sacred subterranean realms reflects the descent of spirit into matter and its slow crystallization. By entering the body of the Earth Mother we are transformed, initiated into primordial wisdom and reborn as spiritual beings.

To date, no comprehensive treatment of Egyptian magic has focused on the practice of the magician. Both general studies and textual publications have emphasized instead the religious elements in the contents of recited spells, while the accompanying instructions, with their vignettes and lists of materials, instruments, and ritual actions, remained uninvestigated. This study represents the first critical examination of such "magical techniques," revealing their widespread appearance and pivotal significance for all Egyptian "religious" practices from the earliest periods through the Coptic era, influencing as well the Greco-Egyptian magical papyri. The author also discusses the "pagan-Egyptian" influence on Old and New Testament practices and in the lives of the Coptic Desert Fathers. The third edition is a reprinting of the second, which included minor corrections from the original edition. This volume is a significant revisionist approach to ancient Egyptian magic. As a result of a methodical analysis of both the textual and archaeological records, Ritner concludes that the boundaries between ancient Egyptian magic, religion, and medicine were not as strictly observed as modern commentators believe. Furthermore, he categorically denies the frequent attempts of moderns to define ancient Egyptian magic as a phenomenon dealing with the supernatural, practiced primarily for nefarious purposes sub rosa by strictly observed as modern commentators believe. Furthermore, he categorically denies the frequent attempts of moderns to define ancient Egyptian magic as a phenomenon dealing with the supernatural, practiced primarily for nefarious purposes sub rosa by individuals outside of the religious mainstream. Ritner's engaging prose style and felicitous exegesis of even the most arcane material make for easy reading. But more important still, the content of the work ensures that it will become a vital reference tool for all engaged in any aspect of ancient Egyptian religion. From a review by R. S. Bianchi in Journal of the American Oriental Society 114 (1994) 513-14].

Heinrich Cornelius Agrippa (1486 1535) was a controversial Renaissance theologian and writer who published work on the occult and magic, and his writings influenced later leading literary figures such as Goethe. Agrippa, although born near Cologne, spent his life travelling around Europe, to Italy, Spain, France, England, Switzerland and the Netherlands. He wrote his De occulta philosophia in 1511 (though it was not published until twenty years later) and its three volumes are the best-known works on Renaissance magic, though Agrippa tried to distance himself from the occult side and instead stress more metaphysical aspects. In Henri Corn lis Agrippa, published in 1911, writer Joseph Orsier examines Agrippa's life. The first part of the work discusses Agrippa's travels, writings, thoughts and controversies. The second part is a translation collection of seventy of his letters, dating from 1509 to 1532, to and from a range of correspondents, including Erasmus.

Taking us on a journey through the history of sacred art and architecture, Sacred Sites explores the myriads of ways in which we imbue our environments with profound and enduring meaning.  From our early designation of nature and the body as temple to our futuristic embrace of imaginary realms, we travel the vast and mystical landscapes of myth, religion, and imagination. 
 
Through gathering, we ignite our spaces with spirit, we circle the bonfire, bow down at the forest altar, give praise at the temple to our chosen divinities.  Through pilgrimage, we carve indelible pathways, making our meditative way across continents, generations of footsteps treading, again and again, upon sacred grounds. And through our creative offerings to spirit - we envision new worlds, wildly imaginative odes to what we deem as holy; golden temples hewn of rock, enormous spirals sculpted from sand and soil, silent sanctuaries hidden among wooded groves. We paint the ancient cave walls, carve petroglyphs to mark the way, place roses in veneration at the candlelit shrine. 
 
Slowly, stone-by-stone, we build monuments to our gods, a cosmic geometry held within our sacred architecture of worship. These hidden patterns can be found in the mysterious, towering pyramids found across the globe and throughout an astounding diversity of cultures, in the marble sanctuaries built to house the Greek and Roman goddesses, and in the windblown mountain monasteries of ancient Asia and the indigenous cliff-dwellings of the American Southwest.
 
Nature, art, beauty, these are the common elements found both within the places made sacred by our ancestors and in the multitude of environments where we strive to connect to source, and to ourselves.  Tracing a hallowed route from rugged stone temples to transcendent works of modern architecture, the fifth volume in The Library of Esoterica celebrates the collective history of spaces made sacrosanct through human worship.

'Spiritual knowledge is not given to us as in ancient times. By spiritual means it must be struggled and striven for against a host of demons...We must therefore get to know the powers that would cover up and obscure all spiritual knowledge.' - from the Preface 'The world seems to be standing within a demonic storm that threatens to overwhelm it', states T.H. Meyer at the outset of this rousing call for a wide-ranging, spiritual-scientific knowledge of the world. Appeals to traditional religious belief will no longer pacify this storm, and neither will 'good will' suffice. Building on Rudolf Steiner's anthroposophy, In the Sign of Five tackles the central task of our epoch: the epistemological struggle with evil, and presents the five most important spiritual events since the beginning of the Age of Michael: 1879 - the rise of Michael to the rank of Time Spirit; 1899 - the end of Kali Yuga; 1933 - the appearance of Christ in the Etheric; 1998 - the assault of Sorath, 'one of the greatest ahrimanic demons'; The present - the incarnation of Ahriman. These events are linked to the five main tasks of the Age of Michael, the great challenge of inner knowledge and spiritual consciousness posed by the epoch as a whole. In the light of world history, and within the context of 'the sign of five', we stand today at the fifth place - at the point of the incarnation of Ahriman. Is humanity prepared for this decisive event? Have we recognised the phenomena of evil that surround us on a daily basis? Have the tasks corresponding to the five events been identified, and to what extent have they been carried out? How is evil related to 'the good' that guides the world, and specifically to the Christ impulse? Meyer provides a vital, pithy, aphoristic handbook for our apocalyptic times.

This book provides a practical introduction to Chaos Magic, one of the fastest growing areas of Western Occultism. Through it you can change your circumstances, live according to a developing sense of personal responsibility, effect change around you, and stop living as a helpless cog in some clockwork universe. All acts of personal/collective liberation are magical acts. Magic leads us into exhilaration and ecstasy; into insight and understanding; into changing ourselves and the world in which we participate. Through magic we may come to explore the possibilities of freedom.

What are "The Black Books"? They are a series of booklets from Dr Christopher Hyatt and the Extreme Individual Institute. Little more can be said lest we give away their intention and reduce their impact. This book includes: "My Report" by Joseph Matheny; "Doctor Hyatt is Boring" by Christopher Hyatt; "Tantra Motherfucker: The Importance of Christopher Hyatt" by Nick Pell; "Integrity" by Christopher Hyatt; "The Success Robot Experiment" by Calvin Iwema; "Worthlessness" by Christopher Hyatt; "Yes, you CAN take over the world!" by Wes Unruh; "Fulfillment" by Christopher Hyatt; "Paratheatre Manifesto" by Antero Alli; "Power" by Christopher Hyatt; "Collaboration in Theory and Practice" by Joseph Matheny; and, "Telling the Truth Amongst Other Lies" by Christopher Hyatt and much more...

In communities throughout precontact Mesoamerica, calendar priests and diviners relied on pictographic almanacs to predict the fate of newborns, to guide people in choosing marriage partners and auspicious wedding dates, to know when to plant and harvest crops, and to be successful in many of life's activities. As the Spanish colonized Mesoamerica in the sixteenth century, they made a determined effort to destroy these books, in which the Aztec and neighboring peoples recorded their understanding of the invisible world of the sacred calendar and the cosmic forces and supernaturals that adhered to time. Today, only a few of these divinatory codices survive. Visually complex, esoteric, and strikingly beautiful, painted books such as the famous Codex Borgia and Codex Borbonicus still serve as portals into the ancient Mexican calendrical systems and the cycles of time and meaning they encode.

In this comprehensive study, Elizabeth Hill Boone analyzes the entire extant corpus of Mexican divinatory codices and offers a masterful explanation of the genre as a whole. She introduces the sacred, divinatory calendar and the calendar priests and diviners who owned and used the books. Boone then explains the graphic vocabulary of the calendar and its prophetic forces and describes the organizing principles that structure the codices. She shows how they form almanacs that either offer general purpose guidance or focus topically on specific aspects of life, such as birth, marriage, agriculture and rain, travel, and the forces of the planet Venus. Boone also tackles two major areas of controversy-- the great narrative passage in the Codex Borgia, which she freshly interprets as a cosmicnarrative of creation, and the disputed origins of the codices, which, she argues, grew out of a single religious and divinatory system.

Based on media reports, it appears that there has been an exponential gain in religious cults throughout the world. But who are these ersatz religions and what are they up to. This important book illuminates their activities, backgrounds and aims. This work is most informative about cults, particularly about cult intrusions on the religious scene. The infiltrations are revealed in this book through an in-depth look at major areas of religious concern (i.e. fundamentalism, fanaticism). Many procedures seen in conventional religions have been adopted by cults. The search for remedies to the cult problem finds scarce resources available. Individual case histories are presented and offer a measure of hope in breaking free from a cult. Among a number of disturbing issues the disruption engineered between the recruits and their families continues to be of paramount concern.

Inspired by the work of eminent scholar Richard Kieckhefer, The Sacred and the Sinister explores the ambiguities that made (and make) medieval religion and magic so difficult to differentiate. The essays in this collection investigate how the holy and unholy were distinguished in medieval Europe, where their characteristics diverged, and the implications of that deviation. In the Middle Ages, the natural world was understood as divinely created and infused with mysterious power. This world was accessible to human knowledge and susceptible to human manipulation through three modes of engagement: religion, magic, and science. How these ways of understanding developed in light of modern notions of rationality is an important element of ongoing scholarly conversation. As Kieckhefer has emphasized, ambiguity and ambivalence characterize medieval understandings of the divine and demonic powers at work in the world. The ten chapters in this volume focus on four main aspects of this assertion: the cult of the saints, contested devotional relationships and practices, unsettled judgments between magic and religion, and inconclusive distinctions between magic and science. Freshly insightful, this study of ambiguity between magic and religion will be of special interest to scholars in the fields of medieval studies, religious studies, European history, and the history of science. In addition to the editor, the contributors to this volume are Michael D. Bailey, Kristi Woodward Bain, Maeve B. Callan, Elizabeth Casteen, Claire Fanger, Sean L. Field, Anne M. Koenig, Katelyn Mesler, and Sophie Page.

The seer ("mantis"), an expert in the art of divination, operated in ancient Greek society through a combination of charismatic inspiration and diverse skills ranging from examining the livers of sacrificed animals to spirit possession. Unlike the palm readers and mediums who exist on the fringe of modern society, many seers were highly paid, well respected, educated members of the elite who played an essential role in the conduct of daily life, political decisions, and military campaigns. Armies, for example, never went anywhere without one. This engaging book, the only comprehensive study of this fascinating figure, enters into the socioreligious world of ancient Greece to explore what seers did, why they were so widely employed, and how their craft served as a viable and useful social practice.

This book describes a transformation of the psyche. This is based in the alchemy in which an alchemical dream process is set into motion, acquiring highly resolute manifestation through phases of the opus. An intensive and lengthy occult praxis is entered in which dreams and dreaming practices are developed. Advanced levels of occult experience are attained in which ethereal energy becomes mastered, involving a purification. These attainments adhere to beliefs regarding this type of paranormal experience that include the authors interest in the work of Carlos Castaneda. The intricacies of a crucial alchemical image are describeda Vision of the Peacocks Egg, an accessible metaphysical anatomy. The spatiality of the rose garden, the alchemical death, and attainment of the lapis are then brought into the practice.

The astrologer-physician Richard Napier (1559-1634) was not only a man of practical science and medicine but also a master of occult arts and a devout parish rector who purportedly held conversations with angels. This new interpretation of Napier reveals him to be a coherent and methodical man whose burning desire for certain, true knowledge contributed to the contemporary venture of putting existing knowledge to useful ends. Originally trained in theology and ordained as an Anglican priest, Napier later studied astrological medicine and combined astrology, religious thought, and image and ritual magic in his medical work. Ofer Hadass draws on a remarkable archive of Napier’s medical cases and religious writings—including the interviews he claimed to have held with angels—to show how Napier’s seemingly inconsistent approaches were rooted in an inclusive and coherent worldview, combining equal respect for ancient authority and for experientially derived knowledge. Napier’s endeavors exemplify the fruitful relationship between religion and science that offered a well-founded alternative to the rising mechanistic explanation of nature at the time. Carefully researched and compellingly told, Medicine, Religion, and Magic in Early Stuart England is an insightful exploration of one of the most fascinating figures at the intersection of medicine, magic, and theology in early modern England and of the healing methods employed by physicians of the era.

This may be Dr Lisiewski's finest work to date. For both the beginning and advanced students of occultism, it lays bare what practical magic is all about. A veritable modern magical 'grammar', Howlings takes the reader step-by-step through the mental, psychological and physical preparations required by the 'Fathers of the Grimoires', the authors of the classical books on ceremonial magic which include "The Heptameron", "The Lesser and Greater Keys of Solomon", "The Sword of Moses" and others. Dr Lisiewski clarifies dozens of technical points critical to successful magical operations, including the most feared and desired one: evoking a spirit to physical manifestation. Alchemy, mysticism and even modern Science of Mind and New Thought are all examined in their relationship to Medieval magic. In addition, Mark Stavish's editing and extensive commentary on the original text, places the material in the context of the magical and philosophical traditions of both East and West, thereby adding valuable insight into the nature of magic as a living tradition.

Legendary for an unusual combination of spiritual power, beauty, charisma, showmanship, intimidation, and shrewd business sense, Marie Leveau also was known for her kindness and charity, nursing yellow fever victims and ministering to condemned prisoners, and her devotion to the Roman Catholic Church. In separating verifiable fact from semi-truths and complete fabrication, Carolyn Morrow Long explores the unique social, political, and legal setting in which the lives of Laveau's African and European ancestors became intertwined in nineteenth-century New Orleans.

An extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors * Examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon * Shows how medieval accounts of journeys into the Other World represent the first recorded near-death experiences * Connects medieval afterlife beliefs and NDE narratives with shamanism, looking in particular at psychopomps, power animals, the double, the fetch, and what people bring back from their journeys to the spirit realms Charting the evolution of afterlife beliefs in both pagan and medieval Christian times, Claude Lecouteux offers an extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors. Exploring the locations and topographies of the various forms taken by Hell, Purgatory, and Heaven, he examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, the pale world of Hades from Homer's Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon, the land where nothing can be seen. The author also explores beliefs in Other Worlds, lands different from our own that are not the afterlife but places where time flows differently and which are inhabited by fantastic or supernatural beings such as fairies or dwarfs. Sharing medieval tales of journeys into the beyond, Lecouteux shows how these accounts represent the first recorded near-death experiences (NDEs) and examines how they compare with modern NDE narratives as well as the work of NDE researchers like Raymond Moody. In addition, he also explores tales of out-of-body experiences, dream journeys, and travels made by a double or fetch and connects these narratives with shamanism, looking in particular at psychopomps, power animals, and what people bring back from their journeys to the spirit realms. Analyzing the afterlife beliefs of the Middle Ages as a whole, Lecouteux concludes with a collection of medieval afterlife-related traditions, such as placing polished stones in the coffin so the departed soul can find its way back to friends and family at those times of the year when the veil between the worlds grows thin.

" P.D. Ouspensky s] yearning for a transcendent, timeless reality one that cancels out physical disintegration and death figures into science at some fundamental level.

Einstein found solace in his theory of relativity, which suggested to him that events are ever-present in the space-time continuum. When his friend Michele Besso passed on shortly before his own death, he wrote: 'For us believing physicists the distinction between past, present, and future is only an illusion, even if a stubborn one.'" from Magic, Mystery, and Science

The triumph of science would appear to have routed all other explanations of reality. No longer does astrology or alchemy or magic have the power to explain the world to us. Yet at one time each of these systems of belief, like religion, helped shed light on what was dark to our understanding. Nor have the occult arts disappeared. We humans have a need for mystery and a sense of the infinite.

Magic, Mystery, and Science presents the occult as a "third stream" of belief, as important to the shaping of Western civilization as Greek rationalism or Judeo-Christianity. The occult seeks explanations in a world that is living and intelligent quite unlike the one supposed by science. By taking these beliefs seriously, while keeping an eye on science, this book aims to capture some of the power of the occult. Readers will discover that the occult has a long history that reaches back to Babylonia and ancient Egypt. It proceeds alongside, and frequently mingles with, religion and science. From the Egyptian Book of the Dead to New Age beliefs, from Plato to Adolf Hitler, occult ways of knowing have been used and hideously abused to explain a world that still tempts us with the knowledge of its dark secrets."

"[An] important work"
--"Philadelphia Inquirer"

"Excellent book provides a lucid and often chilling guide."--"Journal of European Studies"

"Goodrick-Clarke writes with exceptional clarity, adroitly steeting his reader through the maze of changes and overlappings in the multifarious groups which he describes."
--"Quadrant"

"Given the extraordinarily dense amount of detail provided in such a wide-ranging series of chapters, Goodrick-Clarke writes with exceptional clarity, adroitly steering his reader through the maze of changes and overlappings in the multifarious groups which he describes."
--"Quadrant"

"Presents a troubling picture of the mindset of the modern Far Right."
--"Library Journal"

"Anyone who remembers the devastation wrought by Nazi fanaticism can only be astonished and dismayed by this book. Who could have foreseen that half a century after the defeat of the Third Reich the Jews would once again be perceived as a demonic power intent on destroying the 'Aryan race', or that Hitler would be imagined as a divine being who is about to return to earth to complete the Holocaust? For the matter, who could have foreseen that the preposterous 'pagan' cult developed by Heinrich Himmler would ever be revived? Nicholas Goodrick-Clarke shows not only that these things have indeed happened but how and why they have happened. He also suggests what dangers they may portend. Black Sun is both an enthralling and a deeply disturbing work. It deserves the most serious attention--and a wide readership."
--Norman Cohn, author of "The Pursuit of the Millennium and Warrant for Genocide"

"Nicholas Goodrick-Clarke has done pioneering work in the field of theoccult roots of Nazism. In the present volume he performs the same invaluable service with regard to the ideological fantasies of post war neo-fascism."
--Walter Laqueur

"This book is a thorough examination of neo-Nazi extremist group development in the United States through the twentieth century."
--"Multicultural Review"

.,."It is undeniably important and is sure to open your mind to shadowy worlds you never new existed."--"Fortean Times"

More than half a century after the defeat of Nazism and fascism, the far right is again challenging the liberal order of Western democracies. Radical movements are feeding on anxiety about economic globalization, affirmative action, and third-world immigration, flashpoint issues to many traditional groups in multicultural societies. A curious mixture of Aristocratic paganism, anti-Semitic demonology, Eastern philosophies and the occult is influencing populist antigovernment sentiment and helping to exploit the widespread fear that invisible elites are shaping world events.

Black Sun examines the new neofascist ideology, showing how hate groups, militias and conspiracy cults attempt to gain influence. Based on interviews and extensive research into underground groups, Black Sun documents the new Nazi and fascist sects that have sprung up from the 1970s through the 1990s and examines the mentality and motivation of these far-right extremists. The result is a detailed, grounded portrait of the mythical and devotional aspects of Hitler cults among Aryan mystics, racist skinheads and Nazi satanists, Heavy Metal music fans, and in occult literature.

Nicholas Goodrick-Clarke offers a unique perspective on far right neo-Nazism viewing itas a new form of Western religious heresy. He paints a frightening picture of a religion with its own relics, rituals, prophecies and an international sectarian following that could, under the proper conditions, gain political power and attempt to realize its dangerous millenarian fantasies.