Recent discussions of self-realization have devolved into unscientific theories of self-help. However, this vague and often misused concept is connected to many important individual and social problems. As long as its meaning remains unclear, it can be abused for social, political, and commercial malpractices. To combat this issue, this book shares perspectives from scholars of various philosophical traditions. Each chapter takes new steps in asking what the meaning of self-realization is-both in terms of what it means to understand who or what one is, and also in terms of how one can, or should, fulfilll oneself. The conceptual elucidations achieved from both theoretical and practical perspectives allow for a more mature awareness of how to deal with discourses on self-realization and, in any case, can help to demystify the subject.

Russell W. Ramsey, Ph.D., D. Min., is the nation's longest standing scholar who writes about the Latin American military and security forces. He offers here a compilation of his best published work on this admittedly controversial topic, dating from 1963 to 2002."

Pain is an evolutionary and adaptive mechanism to prevent harm to an individual. Beyond this, how it is defined, expressed, and borne is dictated culturally. Thus, the study of pain requires a holistic approach crossing cultures, disciplines, and time. This volume explores how and why pain-inducing behaviors are selected, including their potential to demonstrate individuality, navigate social hierarchies, and express commitment to an ideal. It also explores how power dynamics affect individual choice, at times requiring self-induced suffering. Taking bioanthropological and bioarchaeological approaches, this volume focuses on those who purposefully seek pain to show that, while often viewed as "exotic," the pervasiveness of pain-inducing practices is more normative than expected. Theory and practice are employed to re-conceptualize pain as a strategic path towards achieving broader individual and societal goals. Past and present motivations for self-inflicted pain, its socio-political repercussions, and the physical manifestations of repetitive or long-term pain inducing behaviors are examined. Chapters span geographic and temporal boundaries and a wide variety of activities to illustrate how purposeful pain is used by individuals for personal expression and manipulated by political powers to maintain the status quo. This volume reveals how bioarchaeology illuminates paleopathology, how social theory enhances bioarchaeology, and how ethnography benefits from a longer temporal perspective.

Race, religion, language, culture, and national character are full of contradictions. Brazil, the largest country in South America, embodies so much paradox that it defies neat description. This book will help students and general readers dispel stereotypes of Brazil and begin to understand what country's "bigness" means in terms of its land, people, history, society, and cultural expressions. This is the only authoritative yet accessible volume on Brazil that surveys a wide range of important topics, from geography, to social customs, art, architecture, and more. Highlights include discussions of the fluid definitions of race, rituals of candomble, the importance of extended family networks, beach culture, and soccer madness. A chronology and glossary supplement the text.

In Guinea, situated against the background of central government struggles, rural elites use identity politics through contemporary political reforms to maintain their privileges and perpetuate a generations-old local social contract that bridges ethnic and religious divides. Simultaneously, administrative reform and national unrest lead to the creative re-combination of sources of authority and practices of legitimate rule. Past periods of colonization, socialism and authoritarian regime are reflected in contemporary struggles to make sense of participatory democracy and the future of the embattled Guinean national state.

Exploring a hitherto unexamined aspect of San cosmology, Mathias Guenther's two volumes on human-animal relations in San cosmology link "new Animism" with Khoisan Studies, providing valuable insights for Khoisan Studies and San culture, but also for anthropological theory, relational ontology, folklorists, historians, literary critics and art historians. Building from the examinations of San myth and contemporary culture in Volume I, Volume II considers the experiential implications of a cosmology in which ontological mutability-ambiguity and inconstancy-hold sway. As he considers how people experience ontological mutability and deal with profound identity issues mentally and affectively, Guenther explores three primary areas: general receptiveness to ontological ambiguity; the impact of the experience of transformation (both virtual/vicarious and actual/direct); and the intersection of the mythic, spirit world with reality. Through a comparative consideration of animistic cosmology amongst the San, Bantu-speakers and the Inuit of Canada's eastern Arctic, alongside a discussion of animistic currents in Western humanities and ethology, Guenther clearly paints the relative strengths and weaknesses of New Animism discourse, particularly in relation to San ontology and cosmology, but with overarching relevance.

Books on aspects of Islamophobia have been proliferating in the past decade but so are the instances of this phenomenon worldwide. The diverse aspects of the issue; the complicated sociopolitical nature of concerns in this regard; and the increasing number of geographical settings where the issue is relevant, cause numerous problems and questions that remain far from exhausted even in the case of multiple treatments of similar topics and contexts. Therefore, faces and facets of Islamophobia in different countries around the world need to be extensively explored, and awareness should be raised on the part of Muslim communities, Western populations, and non-Western non-Muslims. Chapters of this volume, written by authorities on Islamophobia from around the world, examine various instances of the topic and explore different discursive contexts such as media coverage and manipulation; political debates and discourses; and general attitudes and attitude-building in the public sphere. The book aims to further extend and expand discussions on the issue and to highlight some hitherto less discussed concerns.

At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Now few people remember them. This volume, presented in the Quechan language with facing-column translation, provides three views of the origins of the Quechan people. One synthesizes narrator George Bryant's childhood memories and later research. The second is based upon J. P. Harrington's A Yuma Account of Origins (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations.

Working at the intersections of cultural anthropology, human geography, and material culture, Tina Harris explores the social and economic transformations taking place along one trade route that winds its way across China, Nepal, Tibet, and India.
How might we make connections between seemingly mundane daily life and more abstract levels of global change? Geographical Diversions focuses on two generations of traders who exchange goods such as sheep wool, pang gdan aprons, and more recently, household appliances. Exploring how traders "make places," Harris examines the creation of geographies of trade that work against state ideas of what trade routes should look like. She argues that the tensions between the apparent fixity of national boundaries and the mobility of local individuals around such restrictions are precisely how routes and histories of trade are produced.
The economic rise of China and India has received attention from the international media, but the effects of major new infrastructure at the intersecting borderlands of these nationstates--in places like Tibet, northern India, and Nepal--have rarely been covered. "Geographical Diversions" challenges globalization theories based on bounded conceptions of nation-states and offers a smaller-scale perspective that differs from many theories of macroscale economic change.

Deconstructing Prehumanity is an investigation into the role of archaeological perception in the construction of race. It explores how social knowledge and disciplinary subjectivity have shaped our organization of the human past and how this organization and its lexicon have fueled racialism. The idea of an African prehuman hierarchy powers American race relations in a damaging way. Scientific physical distinctions used in ethnological studies quantified and qualified physical and "racial" differences among so-called African prehumans, all of which plague human social relations as they extend harmful ideas about peoples of African descent. This book delves into the evolution of terms and utilizes Africana studies to present the systematic reconstruction of a black past. By reviewing ethnological studies, nomenclature, and how such processes play a role in conceiving African origins, the multidisciplinary work supplies explanations about notions of African nature, culture, and race as prehuman. It explicates paleoanthropological categories and connects them to racialized inferences. Deconstructing Prehumanity is intended for readers looking to understand how perceptions about human origins add to racialization as it proffered a utilitarian past.

Conviviality has lately become a catchword not only in academia but also among political activists. This open access book discusses conviviality in relation to the adjoining concepts cosmopolitanism and creolisation. The urgency of today's global predicament is not only an argument for the revival of all three concepts, but also a reason to bring them into dialogue. Ivan Illich envisioned a post-industrial convivial society of 'autonomous individuals and primary groups' (Illich 1973), which resembles present-day manifestations of 'convivialism'. Paul Gilroy refashioned conviviality as a substitute for cosmopolitanism, denoting an ability to be 'at ease' in contexts of diversity (Gilroy 2004). Rather than replacing one concept with the other, the fourteen contributors to this book seek to explore the interconnections - commonalities and differences - between them, suggesting that creolisation is a necessary complement to the already-intertwined concepts of conviviality and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary thinking that prevails in terms of methodologies, analytical concepts, and political implementations.

This book tries to answer the question how different communities in such an arid area as the Iranian central plateau could have shared their limited water resources in a perfect harmony and peace over the course of history. They invented some indigenous technologies as well as cooperative socio-economic systems in order to better adapt themselves to their harsh environment where the scarce water resources had to be rationed among the different communities as sustainably as possible. Those stories hold some lessons for us on how to adjust our needs to our geographical possibilities while living side by side with other people. This work gives insight into the indigenous adaptation strategies through the territorial water cooperation, and describes how water can appear as a ground for cooperation. It explains the water supply systems and social aspects of water in central Iran. Topics include the territorial water cooperation, qanat's, the traditional water management and sustainability, the socio-economic context, the sustainable management of shared aquifers system and more.

This book analyzes how the increase in migration from other Latin American countries to countries of the American Southern Cone such as Brazil, Argentina and Chile has generated a crisis fueled by the emergence of hate discourses towards migrant populations. While extracontinental migration to Europe, North America and elsewhere has waned over the last decades, migration between Latin American countries has increased dramatically as a product of the differential development of the region's economies, violence, and political turmoil. This book sets out to explain the effects of these trends by analyzing statistical data, official documents and ethnographic material gathered over a long period of research carried out throughout South America. The volume is divided in two parts. In the first part, it presents a theoretical contribution, synthesizing particularities of intraregional migration in Latin America, as well as the emergence of hate discourses towards migrant populations, developing approaches oriented towards a critical gender perspective. It also underlines important contributions that Latin American migration studies can make to current debates about migration across the globe. In the second part, it presents case studies dedicated to Argentina, Brazil and Chile. The Migration Crisis in the American Southern Cone: Hate Speech and its Social Consequences will be a valuable resource to migration studies researchers by presenting fresh theoretical and empirical contributions to the field from a Latin American perspective.

What is depression? An "imagined sun, bright and black at the same time?" A "noonday demon?" In literature, poetry, comics, visual art, and film, we witness new conceptualizations of depression come into being. Unburdened by diagnostic criteria and pharmaceutical politics, these media employ imagery, narrative, symbolism, and metaphor to forge imaginative, exploratory, and innovative representations of a range of experiences that might get called "depression." Texts such as Julia Kristeva's Black Sun: Depression and Melancholia (1989), Andrew Solomon's The Noonday Demon (2000), Allie Brosh's cartoons, "Adventures in Depression" (2011) and "Depression Part Two" (2013), and Lars von Trier's film Melancholia (2011) each offer portraits of depression that deviate from, or altogether reject, the dominant language of depression that has been articulated by and within psychiatry. Most recently, Ann Cvetkovich's Depression: A Public Feeling (2012) has answered the author's own call for a multiplication of discourses on depression by positing crafting as one possible method of working through depression-as-"impasse." Inspired by Cvetkovich's efforts to re-shape the depressive experience itself and the critical ways in which we communicate this experience to others, Re/Imagining Depression: Creative Approaches to "Feeling Bad" harnesses critical theory, gender studies, critical race theory, affect theory, visual art, performance, film, television, poetry, literature, comics, and other media to generate new paradigms for thinking about the depressive experience. Through a combination of academic essays, prose, poetry, and interviews, this anthology aims to destabilize the idea of the mental health "expert" to instead demonstrate the diversity of affects, embodiments, rituals and behaviors that are often collapsed under the singular rubric of "depression."

Since the Iraq war, the Middle East has been in continuous upheaval, resulting in the displacement of millions of people. Arriving from Afghanistan, Iraq, Palestine, and Syria in other parts of the world, the refugees show remarkable resilience and creativity amidst profound adversity. Through careful ethnography, this book vividly illustrates how refugees navigate regimes of exclusion, including cumbersome bureaucracies, financial insecurities, medical challenges, vilifying stereotypes, and threats of violence. The collection bears witness to their struggles, while also highlighting their aspirations for safety, settlement, and social inclusion in their host societies and new homes.

The Juan Fernandez Archipelago is located in the Pacific Ocean west of Chile at 33 Degrees S latitude. Robinson Crusoe Island is 667 km from the continent and approximately four million years old; Alejandro Selkirk Island is an additional 181 km west and only one million years old. The natural impacts of subsidence and erosion have shaped the landscapes of these islands, resulting in progressive changes to their subtropical vegetation. The older island has undergone more substantial changes, due to both natural causes and human impacts. After the discovery of Robinson Crusoe Island in 1574, people began cutting down forests for lumber to construct boats and homes, for firewood, and to make room for pastures. Domesticated plants and animals were introduced, some of which have since become feral or invasive, causing damage to the local vegetation. The wealth of historical records on these activities provides a detailed chronicle of how human beings use their environment for survival in a new ecosystem. This book offers an excellent case study on the impacts that people can have on the resources of an oceanic island.

Focusing on Greater Khartoum following South Sudanese independence in 2011, In-Betweenness in Greater Khartoum explores the impact on society of major political events in areas that are neither urban nor rural, public nor private. This volume uses these in-between spaces as a lens to analyze how these events, in combination with other processes, such as globalization and economic neo-liberalization, impact communities across the region. Drawing on original fieldwork and empirical data, the authors uncover the reshaping of new categories of people that reinforce old dichotomies and in doing so underscore a common Sudanese identity.

Radio is the most widespread electronic medium in the world today. As a form of technology that is both durable and relatively cheap, radio remains central to the everyday lives of billions of people around the globe. It is used as a call for prayer in Argentina and Appalachia, to organize political protest in Mexico and Libya, and for wartime communication in Iraq and Afghanistan. In urban centres it is played constantly in shopping malls, waiting rooms, and classrooms. Yet despite its omnipresence, it remains the media form least studied by anthropologists. Radio Fields employs ethnographic methods to reveal the diverse domains in which radio is imagined, deployed, and understood. Drawing on research from six continents, the volume demonstrates how the particular capacities and practices of radio provide singular insight into diverse social worlds, ranging from aboriginal Australia to urban Zambia. Together, the contributors address how radio creates distinct possibilities for rethinking such fundamental concepts as culture, communication, community, and collective agency.

New York and its folklore scholars hold an important place in the history of the discipline. In New York dialogue between folklore researchers in the academy and those working in the public arena has been highly productive. In this volume, the works of New York's academic and public folklorists are presented together.

Unlike some folklore anthologies, "New York State Folklife Reader" does not follow an organizational plan based on regions or genres. Because the New York Folklore Society has always tried to "give folklore back to the people," the editors decided to divide the edited volume into sections about life processes that all New York state residents share. The book begins with five essays on various aspects of folk cultural memory: personal, family, community, and historical processes of remembrance expressed through narrative, ritual, and other forms of folklore. Following these essays, subsequent sections explore aspects of life in New York through the lens of Play, Work, Resistance, and Food.

Both the New York Folklore Society and its journal were, as society cofounder Louis Jones explained, "intended to reach not just the professional folklorists but those of the general public who were interested in the oral traditions of the State." Written in an accessible and readable style, this volume offers a glimpse into New York State's rich cultural diversity.