Architectural Design and Ethics offers both professional architects and architecture students a theoretical base and numerous suggestions as to how we might rethink our responsibilities to the natural world and design a more sustainable future for ourselves. As we find ourselves on the steep slope of several exponential growth curves in global population, in heat-trapping atmospheric gases, in the gap between the rich and poor, and in the demand for finite resources, Fisher lays down a theory of architecture based on ethics and explores how buildings can and do provide both social and moral dimensions.The book also has practical goals, demonstrating how architects can make better and more beautiful buildings whilst nurturing more responsible, sustainable development. Architectural Design and Ethics will prove an invaluable text not only to those in the architecture field, but to anyone simply interested in the ethical issues surrounding our built environment. It joins the dots between architectural form, ethics and professional practice. It uses the history of ethics to present relevant lessons for today's practitioners. It provides a wake up call to architects, advocating a greater focus on ethics over aesthetics.

Visions of Invasion: Alien Affects, Cinema, and Citizenship in Settler Colonies explores how the US government mobilizes media and surveillance technologies to operate a highly networked, multidimensional system for controlling migrants. Author Michael Lechuga focuses on three arenas where a citizenship control assemblage manufactures alienhood: Hollywood extraterrestrial invasion film, federal antimigration and border security legislation, and various immigration enforcement protocols implemented along the Mexico-United States border. Building on rhetorical studies, settler colonial studies, and media studies, Visions of Invasion offers a glimpse at how the processes of alien-making contribute to an ongoing settler colonial project in the US. Lechuga demonstrates that popular films-The War of the Worlds, Predator, Men in Black, and more-participate in the production of migrants as subjective terrorists, felons, and other noncitizen personae vilified in public discourse. Beyond just tracing how alien invasion narratives circulate in popular media, Lechuga describes how the logics motivating early US colonists materialize in both the US's citizenship control policy and in some of the country's most popular texts. Beneath each of the film franchises and antimigrant political expressions described in Visions of Invasion lies an anxious colonial logic in which the settler way of life is seemingly threated by false narratives of imminent invasion from abroad. The volume offers a deep dive into how the rhetorical figure of the alien has been manufactured through media and surveillance technologies as a political subjectivity, one that plays out the anxieties, guilts, and fears of colonialism in today's science fiction landscape.

The elephant is a much-admired animal, but it is also endangered. The ivory from its tusks has been in great demand across the centuries and throughout all cultures. What sort of material is it? How has it been used in the past and the present? And what can we do today to protect the world's largest mammals from poachers? This lavishly illustrated volume embarks on a journey through cultural history and takes up a contemporary position. Ivory fascinates. As long as 40,000 years ago people carved mammoth tusks into artful figures and musical instruments, and it remains popular as a material to this day. Ivory polarises, because the animal's tusks also stand for injustice and violence. The exploitation of man and nature, the threatened extinction of the elephant, poaching and organised crime are phenomena which we associate with ivory. The publication approaches the subject critically and poses the question as to our responsibility in our dealings with both animal and material.

Animals, like humans, suffer and die from natural causes. This is particularly true of animals living in the wild, given their high exposure to, and low capacity to cope with, harmful natural processes. Most wild animals likely have short lives, full of suffering, usually ending in terrible deaths. This book argues that on the assumption that we have reasons to assist others in need, we should intervene in nature to prevent or reduce the harms wild animals suffer, provided that it is feasible and that the expected result is positive overall. It is of the utmost importance that academics from different disciplines as well as animal advocates begin to confront this issue. The more people are concerned with wild animal suffering, the more probable it is that safe and effective solutions to the plight of wild animals will be implemented in the future.

Guns have never before been as important in American culture as they are at this moment. Most contemporary conversations on guns focus on either the gun as a tool used in mass killings or a right to be fiercely defended, with most debates deadlocking on the ultimate role of humans in causing gun violence-that, as the cliche goes, "Guns don't kill people; people kill people." And yet for all this attention, too much of the discussions on gun violence and gun control take the gun as passive object, ignoring the changing effects, and the very agency, that guns may deploy as politicized objects. The Lives of Guns offers a new and compelling way of thinking about the role of the gun in our social and political lives. In gathering ideas from science studies, law, sociology, and politics, each chapter turns the stale, standard gun conversations around by investigating the gun as a technology and thus as an object with its own power and agency. In approaching guns from a tech perspective, down to the very science of how they are created and how they fire, The Lives of Guns takes up a number of questions, such as: How does the presence of these specific objects shape civic ideology? What does it mean to develop and care for gun and gun accessories technology? What do guns mean to those who build them versus those who fight for-and against-them? What could happen when drone technology meets gun technology? In bringing together a great breadth of perspectives from leading lawyers, political scientists, and historians, The Lives of Guns promises to move the gun debate forward by opening up new ways of thinking about these issues, ultimately broadening our conception of what counts as an issue in these debates.

The tragedy of American science is that its direction is determined by private profit rather than by the desire to improve the human condition. As a result, Conner argues, Big Science has been irredeemably corrupted by Big Money. This corruption threatens the air we breathe, the water we drink, the food we eat, and the medicines we take. The Tragedy of American Science explores how the U.S. economy's addiction to military spending distorts and deforms science by making it overwhelmingly subservient to military interests. The primary motive driving American science and technology has become the search for new and more efficient ways to kill people. This transforms science from the classic ideal of a creative force for the advancement of humankind into its destructive and antihuman opposite. That those trillions of dollars in resources and scientific talent are not devoted to solving the problems of poverty, disease, and environmental destruction is one of the greatest tragedies of our times. While the underlying problems may appear intractable, Conner compellingly argues that replacing the current science-for-profit system with a science-for-human-needs system is not an impossible, utopian dream. But to get there, we'll need to grapple with this important history.

Conversations around diversity, equity, and inclusion in science communication are in danger of generating much concern without effecting change and systematic transformations. This radical volume addresses these circular discourses and reveals the gaps in the field. Putting the spotlight on the marginalised voices of so-called 'racialised minorities', and those from Global South regions, it interrogates the global footprint of the science communication enterprise. Moving beyond tokenistic and extractive approaches, this book creates a space for academics and practitioners to challenge issues around race and sociocultural inclusion, providing mutual learning, paradigm-shifting perspectives, and innovative ways forward for the science communication advancement agenda. Chapter 12 is available Open Access under CC-BY-NC-ND licence.

Human genetic enhancement, examined from the standpoint of the new field of political bioethics, displaces the age-old question of truth: What is human nature? This book displaces that question with another: What kind of human nature should humans want to create for themselves? To answer that question, this book answers two others: What constraints should limit the applications of rapidly developing biotechnologies? What could possibly form the basis for corresponding public policy in a democratic society? Benjamin Gregg focuses on the distinctly political dimensions of human nature, where politics refers to competition among competing values on which to base public policy, legislation, and political culture. This book offers citizens of democratic communities a broad perspective on how they together might best approach urgent questions of how to deal with the socially and morally challenging potential for human genetic engineering.

Human genetic enhancement, examined from the standpoint of the new field of political bioethics, displaces the age-old question of truth: What is human nature? This book displaces that question with another: What kind of human nature should humans want to create for themselves? To answer that question, this book answers two others: What constraints should limit the applications of rapidly developing biotechnologies? What could possibly form the basis for corresponding public policy in a democratic society? Benjamin Gregg focuses on the distinctly political dimensions of human nature, where politics refers to competition among competing values on which to base public policy, legislation, and political culture. This book offers citizens of democratic communities a broad perspective on how they together might best approach urgent questions of how to deal with the socially and morally challenging potential for human genetic engineering.

Empathy is a term used increasingly both in moral theory and animal ethics, with the suggestion that empathy enhances our moral ability and agency. Yet, its precise meaning is often left unexplored, together with the various obstacles and challenges met by an empathy-based ethic, such as those concerning the ways in which empathy is prone to bias and may also facilitate manipulation of others. These oversights render the contemporary discussion on empathy and animal ethics vulnerable to both conceptual confusion and moral simplicity. The book aims to tackle these problems by clarifying the different and even contradictory ways in which "empathy" can be defined, and by exploring the at times surprising implications the various definitions have from the viewpoint of moral agency. Its main question is: What types of empathy hinder moral ability, and what types enable us to become more morally capable in our dealings with the nonhuman world? During the contemporary era, when valuable forms of empathy are in decline, and the more hazardous, self-regarding and biased varieties of utilising empathy in the increase, this question is perhaps more important than ever.

When the photographs depicting torture at Iraq's Abu Ghraib prison were released in 2004, U.S. politicians attributed the incident to a few bad apples in the American military, exonerated high-ranking members of the George W. Bush administration, promoted Guantanamo as a model prison, and dismissed the illegality of the CIA's use of "enhanced interrogation." By the end of the Bush administration, members of both major congressional parties had come to denounce enhanced interrogation as torture and argue for the closing of Guantanamo. What initiated this shift? In Talking About Torture, Jared Del Rosso reviews transcripts from congressional hearings and scholarship on denial, torture, and state violence to document this wholesale change in rhetoric and attitude toward the use of torture by the CIA and the U.S. military during the War on Terror. He plots the evolution of the "torture issue" in U.S. politics and its manipulation by politicians to serve various ends. Most important, Talking About Torture integrates into the debate about torture the testimony of those who suffered under American interrogation practices and demonstrates how the conversation continues to influence current counterterrorism policies, such as the reliance on drones.

No federal law in the United States requires that egg or sperm donors or recipients exchange any information with the offspring that result from the donation. Donors typically enter into contracts with fertility clinics or sperm banks which promise them anonymity. The parents may know the donor's hair color, height, IQ, college, and profession; they may even have heard the donor's voice. But they don't know the donor's name, medical history, or other information that might play a key role in a child's development. And, until recently, donor-conceived offspring typically didn't know that one of their biological parents was a donor. But the secrecy surrounding the use of donor eggs and sperm is changing. And as it does, increasing numbers of parents and donor-conceived offspring are searching for others who share the same biological heritage. When donors, recipients, and "donor kids" find each other, they create new forms of families that exist outside of the law. The New Kinship details how families are made and how bonds are created between families in the brave new world of reproductive technology. Naomi Cahn, a nationally-recognized expert on reproductive technology and the law, shows how these new kinship bonds dramatically exemplify the ongoing cultural change in how we think about family. The issues Cahn explores in this book will resonate with anyone-and everyone-who has struggled with questions of how to define themselves in connection with their own biological, legal, or social families.

What is love's real aim? Why is it so ruthlessly selective in its choice of loved ones? Why do we love at all? In addressing these questions, Simon May develops a radically new understanding of love as the emotion we feel towards whomever or whatever we experience as grounding our life-as offering us a possibility of home in a world that we supremely value. He sees love as motivated by a promise of "ontological rootedness," rather than, as two thousand years of tradition variously asserts, by beauty or goodness, by a search for wholeness, by virtue, by sexual or reproductive desire, by compassion or altruism or empathy, or, in one of today's dominant views, by no qualities at all of the loved one. After arguing that such founding Western myths as the Odyssey and Abraham's call by God to Canaan in the Bible powerfully exemplify his new conception of love, May goes on to re-examine the relation of love to beauty, sex, and goodness in the light of this conception, offering among other things a novel theory of beauty-and suggesting, against Plato, that we can love others for their ugliness (while also seeing them as beautiful). Finally, he proposes that, in the Western world, romantic love is gradually giving way to parental love as the most valued form of love: namely, the love without which one's life is not deemed complete or truly flourishing. May explains why childhood has become sacred and excellence in parenting a paramount ideal-as well as a litmus test of society's moral health. In doing so, he argues that the child is the first genuinely "modern" supreme object of love: the first to fully reflect what Nietzsche called "the death of God."

The aim of this series is to familiarize the audience with privacy principles which form the core of laws in the United States. The series explores the tension between the laws' win goals; first, encourage the open discourse and debate, often involving revolutionary (and expensive) telecommunications technology and second, enforce the right of privacy within the fullest meaning of that term, the right to be let alone. The series traces the evolution of the fundamental right to privacy as first enunciated in deeply English influenced American common law. The sources examined cover the evolution of the concept of the right to privacy as on as integral as the right to control one's own body to the right to not have strangers listen to your telephone calls or read your electronic mail.
These topics establish the bellwether for any study of privacy law as that body of law is shaped by Congress in the area of telecommunications and as delivered by the eminent decisions of the United States Supreme Court over the course of the last two hundred and fifteen years. As the next century rapidly approaches, the right to privacy, the right to be let alone, in a world inundated with innumerable methods of intrusion on personal space becomes an even more germane area of study. The turbulent times of the 1960's in America began the sexual revolution which would roll forward until the mid- 1980's . The 1990's ushered in a series of laws which would change the face of the right to privacy forever. The law and ecology of privacy rights have borne significant developments that preoccupy contemporary American citizens, businesspersons, politicians and scholars alike. This series provides a practicableand scholarly reader of American privacy law for the experienced and novice alike.

An up-close look at how porn permeates our culture Pictures of half-naked girls and women can seem to litter almost every screen, billboard, and advertisement in America. Pole-dancing studios keep women fit. Men airdrop their dick pics to female passengers on planes and trains. To top it off, the last American President has bragged about grabbing women "by the pussy." This pornification of our society is what Bernadette Barton calls "raunch culture." Barton explores what raunch culture is, why it matters, and how it is ruining America. She exposes how internet porn drives trends in programming, advertising, and social media, and makes its way onto our phones, into our fashion choices, and into our sex lives. From twerking and breast implants, to fake nails and push-up bras, she explores just how much we encounter raunch culture on a daily basis-porn is the new normal. Drawing on interviews, television shows, movies, and social media, Barton argues that raunch culture matters not because it is sexy, but because it is sexist. She shows how young women are encouraged to be sexy like porn stars, and to be grateful for getting cat-called or receiving unsolicited dick pics. As politicians vote to restrict women's access to birth control and abortion, The Pornification of America exposes the double standard we attach to women's sexuality.

The advent of the CRISPR/Cas9 class of genome editing tools is transforming not just science and medicine, but also law. When the genome of germline cells is modified, the modifications could be inherited, with far-reaching effects in time and scale. Legal systems are struggling with keeping up with the CRISPR revolution and both lawyers and scientists are often confused about existing regulations. This book contains an analysis of the national regulatory framework in eighteen selected countries. Written by national legal experts, it includes all major players in bioengineering, plus an analysis of the emerging international standards and a discussion of how international human rights standards should inform national and international regulatory frameworks. The authors propose a set of principles for the regulation of germline engineering, based on international human rights law, that can be the foundation for regulating heritable gene editing both at the level of countries as well as globally.

In Digital Data Collection and Information Privacy Law, Mark Burdon argues for the reformulation of information privacy law to regulate new power consequences of ubiquitous data collection. Examining developing business models, based on collections of sensor data - with a focus on the 'smart home' - Burdon demonstrates the challenges that are arising for information privacy's control-model and its application of principled protections of personal information exchange. By reformulating information privacy's primary role of individual control as an interrupter of modulated power, Burdon provides a foundation for future law reform and calls for stronger information privacy law protections. This book should be read by anyone interested in the role of privacy in a world of ubiquitous and pervasive data collection.

We're all getting older from the moment we're born. Ageing is a fundamental and ubiquitous aspect of life. Yet in ethics, not much work is done on the questions surrounding ageing: how do diachronic features of ageing and the lifespan contribute to the overall value of life? How do time, change, and mortality impact on questions of morality and the good life? And how ought societies to respond to issues of social justice and the good, balancing the interests of generations and age cohorts? In this Cambridge Handbook, the first book-length attempt to stake this terrain, leading moral philosophers from a range of sub-fields and regions set out their approaches to the conceptual and ethical understanding of ageing. The volume makes an important contribution to significant debates about the implications of ageing for individual well-being, social policy and social justice.

The book opens up a space of frank discussion about the often unsettling, messy realities of ethical decision-making in the thick of social research. All the contributors write in the first person about personal experiences of research. They expose tensions within professional codes of ethics, as well as a range of dilemmas that arose when personal ethical convictions jostled with disciplinary and institutional ethical imperatives. The book is unique in spanning a range of research scenarios, qualitative and quantitative, across different disciplines, fields of study and institutional settings. The book will be of interest to all social researchers - in universities, NGOs and other applied milieu working in fields of research structured by hierarchies of difference and conditions of inequality.

Social work is often presented as a benevolent and politically neutral profession, avoiding discussion about its sometimes troubling political histories. This book rethinks social work's legacy and history of both political resistance and complicity with oppressive and punitive practices. Using a comparative approach with international case studies, the book uncovers the role of social workers in politically tense episodes of recent history including the anti-racist struggle in the US and the impact of colonialism in Australia, New Zealand and Canada. As the de-colonisation of curricula and Black Lives Matter movement gain momentum, the fascinating book skilfully navigates social work's collective political past while considering its future.

Political hackers, like the infamous Anonymous collective, have demonstrated their willingness to use political violence to further their agendas. However, many of their causes - targeting terrorist groups, fighting for LGBTQ+ rights, and protecting people's freedom of expression, autonomy and privacy - are intuitively good things to fight for. This book will create a new framework that argues that when the state fails to protect people, hackers can intervene and evaluates the hacking based on the political or social circumstances. It highlights the space for hackers to operate as legitimate actors; guides hacker activity by detailing what actions are justified toward what end; outlines mechanisms to aid hackers in reaching ethically justified decisions; and directs the political community on how to react to these political hackers. Applying this framework to the most pivotal hacking operations within the last two decades, including the Arab Spring, police brutality in the USA and the Nigerian and Ugandan governments' announcements of homophobic legislation, it offers a unique contribution to conceptualising hacking as a contemporary political activity

An eye-opening look at the inevitable moral choices that come along with tremendous medical progress, Everybody Wants to Go to Heaven but Nobody Wants to Die is a primer for all Americans to talk more honestly about health care. Beginning in the 1950s when doctors still paid house calls but regularly withheld the truth from their patients, Amy Gutmann and Jonathan D. Moreno explore an unprecedented revolution in health care and explain the problem with Americans wanting everything that medical science has to offer without debating its merits and its limits. The result: Americans today pay far more for health care while having amongst the lowest life expectancies and highest infant mortality of any affluent nation. Gutmann and Moreno-"incisive, influential, and pragmatic thinkers" (Arthur Caplan)-demonstrate that the stakes have never been higher for prolonging and improving life. From health care reform and death-with-dignity to child vaccinations and gene editing, they explain how bioethics came to dominate the national spotlight, leading and responding to a revolution in doctor-patient relations, a burgeoning world of organ transplants and new reproductive technologies that benefit millions but create a host of legal and ethical challenges. With striking examples, the authors show how breakthroughs in cancer research, infectious disease and drug development provide Americans with exciting new alternatives, yet often painful choices. They address head-on the most fundamental challenges in American health care: Why do we pay so much for health care while still lacking universal coverage? How can medical studies adequately protect individuals who volunteer for them? What's fair when it comes to allocating organs for transplants in truly life-and-death situations? A lucid and provocative blend of history and public policy, this urgent work exposes the American paradox of wanting to have it all without paying the price.

AI and Popular Culture explores the development and social significance of artificial intelligence by looking at representations in fiction, film and television, as well as examining the effect of AI technologies on the way we consume culture. Lee Barron traces the evolution of AI - from the Turing Machine to deep learning, to interrogate the key issues and debates. He uses examples of AI from pop culture to help us understand how the technology is changing aspects of society from surveillance and work to human relationships with technology. AI and Popular Culture sheds light on how artificial intelligence has changed our world and helps you to understand where it might take us next. It also makes significant contributions to Media and Cultural Studies, Humanities, and Social Sciences, as well as to subjects such as AI Ethics and Society and Computing.

In 1810, Irish immigrant Roland Curtin launched a charcoal ironmaking operation in central Pennsylvania that continued for 110 years. Through this engaging account of Curtin and his iron plantation, Gerald Eggert provides an important chapter in the history of the iron industry in America. Eggert's story begins with Curtin's arrival in the Bald Eagle Valley in 1797. From the time he constructed his first forge on the south bank of Bald Eagle Creek until the final closing of the Eagle Ironworks in 1922, Roland and his sons, then his grandsons, and still later a great-grandson operated what had become one of Centre County's major enterprises. Throughout much of its history, the Eagle Works employed between 100 and 200 full- and part-time workmen. Eggert analyzes the workforce and describes life in the workers' village. The relationships, lifestyles, and housing of the Curtins, in contrast to those of their employees, offer insights into the social history of the period. Eggert also provides an excellent summary of the ironmaking process-from the cutting of wood and making of charcoal to the mining of ore and smelting of the iron-and the challenges of transporting iron products out of the frontier to Pittsburgh and Philadelphia. The long history of the Curtin family's Eagle Ironworks mirrors both the rise and the long decline of American charcoal-iron production. Typical of the small, family-owned enterprises that bridged the gap between preindustrial and modern industrial production, the history of the Eagle Ironworks illustrates both the industrializing and, later, the deindustrializing processes and the impact these had on all who were involved. When the Eagle Ironworks closed in 1922, it was the last charcoal-iron establishment in Pennsylvania and one of the two or three last such works in the United States.

The COVID-19 pandemic served as a powerful wake-up call, highlighting our collective need for the effective development and equitable distribution of new vaccines, in addition to widespread administration of existing ones. The current models of production and allocation of vaccines against emerging pathogens, which rely on predominantly market-driven mechanisms, are largely at odds with public health needs. This book is the first to explore the entire arc of vaccine development and distribution, from the decisions about allocation of vaccine R&D money to allocation and administration of vaccines resulting from the R&D process. It explains key concepts and problems in vaccine regulation, intellectual property, technology transfer, and international relations, making complex material accessible to a non-specialist audience. Analyzing the impact of COVID-19, the book also covers several other vaccine races, as well as future directions in vaccine development and allocation.