The topic of moral courage is typically missing from business ethics instruction and management training. But moral courage is what we need when workplace pressures threaten to compromise our values and principles. Moral Courage in Organizations: Doing the Right Thing at Work, edited by Debra Comer and Gina Vega, underscores for readers the ethical pitfalls they can expect to encounter at work and enhances their ability do what they know is right, despite these organizational pressures. The book highlights the effects of organizational factors on ethical behavior; illustrates exemplary moral courage and lapses of moral courage; explores the skills and information that support those who act with moral courage; and considers how to change organizations to promote moral courage, as well as how to exercise moral courage to change organizations. By giving readers who want to do the right thing guidelines for going about it, Moral Courage in Organizations: Doing the Right Thing at Work is a potent tool to foster more ethical organizational behavior.

Millions of us suffer from addiction, including psychiatrist and recovering alcoholic Carl Erik Fisher. But where does this centuries-old behaviour come from and how should we treat it? As a young doctor, Carl Erik Fisher came face to face with his own addiction crisis, one that nearly cost him everything. Now, in The Urge, he investigates the history of this condition; how we have struggled to define, treat, and control it; and how broader understanding and compassion could change people's lives. The Urge is at once an eye-opening history of ideas, a riveting personal story of addiction and recovery, and a clinician's urgent call for a more expansive, nuanced view of one of society's most intractable challenges.

The recent increased attention given to qualitative research, and especially research involving vulnerable persons, has not yet been adequately translated into corresponding research on the methodological and ethical challenges researchers face. The relative scarcity of such scholarship reflects the dilemma of the multidisciplinary nature of the study of migration. ... The aim of this book is to present the difficulties that researchers working with migrants in precarious situations have to contend with, and to contribute to the development of methodological and ethical discussions relevant to the topic of migration as an interdisciplinary field of research. The contributors to the volume do this through a threefold approach: Discussion of methods and ethics in institutional settings; a rethinking of basic research methods; and defining the role of the researcher. ... Earlier research - focusing on document analysis (police files and court cases), expert interviews and narrative interviews with smuggled migrants - indicated that there is a strong need for a deepened debate on methodology when researching human smuggling, trafficking and other forms of irregularity. Subsequent workshops (in Geneva and Toronto) on the topic of interviewing vulnerable migrants confirmed the necessity of finding solutions for the methodological challenges encountered. This book is essential reading for all persons and organizations dealing with vulnerable migrants

In Rationality and Ritual, internationally renowned expert Brian Wynne offers a profound analysis of science and technology policymaking. By focusing on an episode of major importance in Britain's nuclear history - the Windscale Inquiry, a public hearing about the future of fuel reprocessing - he offers a powerful critique of such judicial procedures and the underlying assumptions of the rationalist approach. This second edition makes available again this classic and still very relevant work. Debates about nuclear power have come to the fore once again. Yet we still do not have adequate ways to make decisions or frame policy deliberation on these big issues, involving true public debate, rather than ritualistic processes in which the rules and scope of the debate are presumed and imposed by those in authority. The perspectives in this book are as significant and original as they were when it was written. The new edition contains a substantial introduction by the author reflecting on changes (and lack of) in the intervening years and introducing new themes, relevant to today's world of big science and technology, that can be drawn out of the original text. A new foreword by Gordon MacKerron, an expert on energy and nuclear policy, sets this seminal work in the context of contemporary nuclear and related big technology debates.

A not-so-quiet revolution seems to be occurring in wealthy capitalist societies - supermarkets selling 'guilt free' Fairtrade products; lifestyle TV gurus exhorting us to eat less, buy local and go green; neighbourhood action groups bent on 'swopping not shopping'. And this is happening not at the margins of society but at its heart, in the shopping centres and homes of ordinary people. Today we are seeing a mainstreaming of ethical concerns around consumption that reflects an increasing anxiety with - and accompanying sense of responsibility for - the risks and excesses of contemporary lifestyles in the 'global north'.

This collection of essays provides a range of critical tools for understanding the turn towards responsible or conscience consumption and, in the process, interrogates the notion that we can shop our way to a more ethical, sustainable future. Written by leading international scholars from a variety of disciplinary backgrounds - and drawing upon examples from across the globe - Ethical Consumption makes a major contribution to the still fledgling field of ethical consumption studies. This collection is a must-read for anyone interested in the relationship between consumer culture and contemporary social life.

Justice Mahomed was a philosopher of law whose insights and analysis brought about refinements in the law that enlarged the scope of freedom and dignity during apartheid. He spent his life in the service of law to establish justice, contributing to laying the foundation for human rights. As a fearless advocate he challenged immoral and repressive legislation and executive action, developing the common law, especially in the areas of administrative and public law. As a judge, he was at the forefront of a radical and visionary constitutional transformation.

Mahomed’s vision of a human rights culture pre-dated our transition to democracy. We are constantly reminded of his deep love for and understanding of the law, his unmatched oratory, his passion and his unwavering commitment to human rights.

The book comprises four sections:

• Section one consists of a commentary, preceded by a foreword by President Cyril Ramaphosa;
• Section two consists of perspectives of Mahomed by colleagues, friends and family;
• Section three is a selection of his speeches that deal with a range of issues from philosophy to a Bill of Rights;
• Section four identifies some of his illuminating judgments.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment?

Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

Numerous people face legal execution in the United States. Their presence in death rows throughout the country refutes a basic premise of our judicial system, for the use of capital punishment denies the existence of universal rehabilitation. There is another paradox-juries continue to sentence men and women to death; yet few ever get executed. Whether one is for or against capital punishment, one cannot approach the issue without deep emotion and conviction. James McCafferty provides an even-tempered, eminently reasonable discussion of the issue with balanced commentary from both sides of the debate.

McCafferty presents not only empirical data and analyses of the nature of capital punishment, but provides perspectives on the larger issues of our approach to lawbreakers and their rehabilitation. The claims of both those who want to retain capital punishment and those who want to abolish it are included. The arguments consider whether capital punishment deters crime as well as the question of discrimination. A wealth of references, an extremely useful bibliography, and a final chapter delineating the legal issues facing the courts at the time the book was originally published in 1972 complete this unusually incisive and balanced study.

"Capital Punishment" remains an important volume in the field of criminal justice. It seeks to educate rather than propagandize. It is intended for use in numerous courses in sociology and political science as well as in law schools. Anyone wishing to gain a perspective on what remains a controversial issue more than thirty years later would be well advised to study this work by world-class scholars.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment? Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

It seems like every day society faces a new ethical challenge raised by a scientific innovation. Human genetic engineering, stem cell research, face transplantation, synthetic biology - all were science fiction only a few decades ago, but now are all reality. How do we as a society decide whether these technologies are ethical? For decades professional bioethicists have served as mediators between a busy public and its decision-makers, helping people understand their own ethical concerns, framing arguments, discrediting illogical claims, and supporting promising ones. These bioethicists play an instrumental role in guiding governments' ethical policy decisions, consulting for hospitals faced with vital decisions, and advising institutions that conduct research on humans.
Although the bioethics profession has functioned effectively for many years, it is now in crisis. Policy-makers are less inclined to take the advice of bioethics professionals, with many observers saying that bioethics debates have simply become partisan politics with dueling democratic and republican bioethicists. While this crisis is contained to the task of recommending ethical policy to the government, there is risk that it will spread to the other tasks conducted by bioethicists.
To understand how this crisis came about and to arrive at a solution, John H. Evans closely examines the history of the bioethics profession. Bioethics debates were originally dominated by theologians, but came to be dominated by the emerging bioethics profession due to the subtle and slow involvement of the government as the primary consumer of bioethical arguments. After the 1980s, however, the views of the government changed, making bioethical arguments less legitimate. Exploring the sociological processes that lead to the evolution of bioethics to where it is today, Evans proposes a radical solution to the crisis. Bioethicists must give up its inessential functions, change the way they make ethical arguments, and make conscious and explicit steps toward re-establishing the profession's legitimacy as a mediator between the public and government decision-makers.
"John Evans provides a trenchant reconstruction of the waxing and waning influence of theology on the bioethics canon, as well as an original proposal for a social science-based bioethics. This book will fascinate and instruct anyone interested in where we have been and where we should go in our societal conversation about deep human values."- Jonathan Moreno, University of Pennsylvania

Key selling points: Issues surrounding euthanasia and assisted dying continue to hit the headlines with strong feelings on both sides Makes a significant and controversial contribution to an important and current debate Endorsements from Mary Warnock, Hans Kung and John Polkinghorne Paul Badham is a Patron of Dignity in Dying and Vice-President of the Modern Churchpeople's Union and often speaks to the media on this topic.

This edited volume brings together leading scholars on the death penalty within international, regional and municipal law. It considers the intrinsic elements of both the promotion and demise of the punishment around the world, and provides analysis which contributes to the evolving abolitionist discourse. The contributors consider the current developments within the United Nations, the Council of Europe, the African Commission and the Commonwealth Caribbean, and engage with the emergence of regional norms promoting collective restriction and renunciation of the punishment. They investigate perspectives and questions for retentionist countries, focusing on the United States, China, Korea and Taiwan, and reveal the iniquities of contemporary capital judicial systems. Emphasis is placed on the issues of transparency of municipal jurisdictions, the jurisprudence on the 'death row phenomenon' and the changing nature of public opinion. The volume surveys and critiques the arguments used to scrutinize the death penalty to then offer a detailed analysis of possible replacement sanctions.

This book offers a unique focus on the everyday ethics of community development practice in the context of local and global struggles for equity and social justice. Contributors from around the world (from India to the Netherlands and USA) grapple with ethical dilemmas and tensions, including how to: respect and learn from Indigenous values and philosophies; challenge environmental destruction; gain consent in divided communities; maintain or breach professional boundaries; and develop new paradigms for transformative community organising, sustainable development and ethically-sensitive practice. Offering theoretical frameworks, philosophical perspectives and practical case examples (from sex worker collectives to tree action groups and Australian Indigenous communities) this book is essential reading for community-based practitioners, students and academics.

Morality was a dominant theme in the 1990s, but concerns about morality seem omnipresent in the first years of the third millennium. The year 2002 witnessed the greatest corporate scandals ever seen in the United States, with immense impact financially and in human terms. Sex scandals were pervasive among Catholic priests in the United States, disrupting the lives of thousands of abused children. In Scandinavia, moral debates and scandals are of a smaller magnitude, and more often related to questions about the handling of money by politicians. This volume takes an overarching look at the impact of such moral questions in the Nordic countries. Its approach is multi-disciplinarian, embracing philosophy, history, sociology, and political science. Based mainly upon a survey of representative samples in Denmark, Finland, Norway, and Sweden, this unique study combines interview questions on crime and justice with moral questions concerning equality, confidence, tolerance, and also personal, social, religious, political, and national values. Bondeson first discusses the Nordic countries from a historical perspective and in statistical terms. She then presents interview data on the general sense of justice in Nordic countries, in particular exploring how much social and legal equality the Scandinavians have achieved in their welfare states. She touches upon criminal behavior and victimization, and discusses crime prevention and punishment. Bondeson also reviews the problems and methods of the study. Finally, she adds depth to the statistical analysis by using a number of indexes of morality. A trend analysis illustrates the stability of these attitudes over time. "Nordic Moral Climates" is an original empirical study of moral values in Scandinavia. It is one of the few comprehensive studies on this subject conducted in any nation or group of nations. The book will be of great interest to criminologists, sociologists, and social theorists.

The editors and contributors to this volume focus on the inherent political nature of archaeology and its impact on the practice of the discipline. Pointing to the discipline's history of advancing imperialist, colonialist, and racist objectives, they insist that archaeology must rethink its muted professional stance and become more overtly active agents of change. The discipline is not about an abstract "archaeological record" but about living individuals and communities, whose lives and heritage suffer from the abuse of power relationships with states and their agents. Only by recognizing this power disparity, and adopting a political ethic for the discipline, can archaeology justify its activities. Chapters range from a critique of traditional ethical codes, to examinations of the capitalist motivations and structures within the discipline, to calls for an engaged, emancipatory archaeology that improves the lives of the people with whom archaeologists work. A direct challenge to the discipline, this volume will provoke discussion, disagreement, and inspiration for many in the field.

During the nineteenth century, the American temperance movement underwent a visible, gendered shift in its leadership as it evolved from a male-led movement to one dominated by the women. However, this transition of leadership masked the complexity and diversity of the temperance movement. Through an examination of the two icons of the movement -- the self-made man and the crusading woman -- Fletcher demonstrates the evolving meaning and context of temperance and gender. Temperance becomes a story of how the debate on racial and gender equality became submerged in service to a corporate, political enterprise and how men's and women's identities and functions were reconfigured in relationship to each other and within this shifting political and cultural landscape

While the gambling industry is indisputably large and powerful, it has received little attention from political scientists. Utilizing a variety of perspectives and techniques, von Herrmann analyzes gambling's recent expansion, finding public attitudes have been shaped both by government policies and the industry's attempts to create a family-friendly image.

Von Herrmann examines the politics of state and federal gambling policy, particularly policies relating to casinos and state lotteries. She considers gambling policy from a variety of perspectives, including the politics of adoption, the state and federal governments' role in policy formation and implementation, and the broad economic and social impact questions related to gambling. The inclusion of several state case studies provides insight into the largely successful reshaping of Americans' image of gambling--from seedy, sinful, and corrupt behavior to a benign, pleasurable entertainment experience--which ultimately has led to widespread availability.

While many have asserted that gambling policy fits well within the political models of morality politics, von Herrmann challenges this notion. Noting that true consensus has not been achieved in the area of gambling policy, she shows how supporters' economic arguments and opponents' moral concerns have effectively bifurcated the current debates on gambling policy; gambling is now viewed by many in two distinct and separate bodies of thought. As she observes, the challenge for the future of gambling policy is to find ways to bridge the gap. Of particular interest to scholars, students, and other researchers involved with public policy, particularly that relating to gambling.

There is currently much concern about the relationship between crime, deviance and urban space. These relate to perceived connections between nightlife and gun cultures, alcohol consumption, disorder and incivilities, serious crime and corruption, and the role of health and safety practices in the management of public space. However, there seems to have been little consideration of the social benefits of a diverse urban nightlife. Based on an empirical study of South London, this book examines the unwitting consequences of local decision- and law-making and highlights the processes and impacts of exclusion, questioning the extent to which licensing practices restrict cultural diversity and whether current licensing policy actually fuels alcohol consumption. It shows how cultural, economic and strategic changes have served to differentiate between 'acceptable' and unacceptable' cultures and, by a variety of processes, exclude those deemed an unacceptable social order 'risk'.

This unique book examines how U.S. domestic policy regarding the death penalty has been influenced by international pressures, in particular, by foreign nations and international organizations. International pressure has mounted against America's use of the death penalty, straining diplomatic ties. U.S. policies that endorse the execution of juveniles, the mentally handicapped, and disadvantaged foreign nationals have been recognized by allied nations and international organizations as human rights abuses and violation of international law. Further, organizations such as the United Nations and Amnesty International have issued scathing reports revealing racial bias and fundamental procedural flaws in almost every phase of the judicial process in capital cases. International pressures directed at governmental entities, in particular specific states such as Texas, can have a profound impact on governmental operational efficiency and public opinion and effectively render capital punishment cost-prohibitive from a public policy standpoint. The Death Penalty and U.S. Diplomacy analyzes the institutional response to specific forms of foreign intervention and influence such as consular intervention, international litigation, and extradition negotiation. This is documented through case studies such as how a judge in Texas v. Green turned to a comparative Delaware case that relied on the Vienna Convention to remove the death penalty as possible punishment, and how Mexico pressured the White House in two separate cases. By demonstrating that foreign actors have done much to constrain the United States to abandon its policies of executing foreigners, as well as its own citizens, the book explores the foreign dimensions of the U.S. death penalty while advancing the debate surrounding the viability of this controversial policy.

It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in Permanent Vegetative State (PVS); debates about treatment and study of disorders of consciousness; controversies about end-of-life care for those with advanced dementia; and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, though work has been done on the moral significance of elements of consciousness, such as pain and pleasure, little explicit attention has been devoted to the ethical significance of consciousness. In this book Joshua Shepherd presents a systematic account of the value present within conscious experience. This account emphasizes not only the nature of consciousness, but also the importance of items within experience such as affect, valence, and the complex overall shape of particular valuable experiences. Shepherd also relates this account to difficult cases involving non-humans and humans with disorders of consciousness, arguing that the value of consciousness influences and partially explains the degree of moral status a being possesses, without fully determining it. The upshot is a deeper understanding of both the moral importance of phenomenal consciousness and its relations to moral status. This book will be of great interest to philosophers and students of ethics, bioethics, philosophy of psychology, philosophy of mind, and cognitive science.

The central theme of this volume is the notion of "irrational reproduction": the ways in which women's and couples' reproductive choices and practices are deemed "irrational" or "irresponsible" because they result in the "wrong number" of children. In a global context of declining fertility, population policies have shifted to a neoliberal register, which, despite local differences, includes both the deepening of economic and social inequalities and the intensification of rights discourses applied to the unborn. Inspired by Foucault's theories on biopolitics and biopower and by a long tradition of feminist anthropological studies on reproduction, the ethnographically based papers collected in this volume address the following crucial questions: How does the notion of "irrational" reproduction emerge and play out in diverse socio-political contexts and what forms of subjectivities and resistance does it generate? How does the "threat" of too few or too many children, itself constructed through expert knowledge of statistics and political concerns over the size of different ethnic populations or classes, justify and support different biopolitical projects? And how do the increasing privatization of healthcare and the dismantling of welfare states affect reproductive practices and decisions on the ground in the global North and South? This book was originally published as a special issue of Anthropology and Medicine.

In the last half of the twentieth century, a once respectable and religious Britain became a seriously violent and dishonest society, one in which person and property were at risk, family breakdown was ubiquitous, and drug and alcohol abuse was rising. "The Strange Death of Moral Britain" demonstrates in detail the roots of Britain's decline. It also shows how a society, strongly Protestant in both morality and identity, became one of the most secular societies in the world.

The culture wars about abortion, capital punishment, and homosexuality, which have convulsed the United States, have little meaning in Britain where there is neither a moral majority nor any indigenous emphasis on rights. In the period when Britain had a strong national and religious identity, defense of this identity led to legal persecution of male homosexuals. As Britain's identity crumbled, homosexuality ceased to be an important issue for most people. Similarly, all the pressing questions on abortion, capital punishment, and homosexuality were settled permanently on a purely utilitarian basis in Britain, where all sources of moral argument are weak. The ending of the death penalty marked the decline of the influence of the official hierarchies of church and state, the Church of England, the armed forces, and their representative, the Conservative Party.

The Strange Death of Moral Britain is a study of moral change, secularization, loss of identity, and the growth of deviant behavior in Britain in the twentieth century. Based on detailed scholarship, it is tightly argued and clearly written with a minimum of jargon. It will be of interest to scholars in religious studies and British social history, and to a general reading public concerned with timely moral controversies.

Most people in the United States believe that our envi- ronment is getting dirtier, we are running out of natural resources, and population growth in the world is a burden and a threat. These beliefs, according to Simon, are entirely wrong. Why do the media report so much false bad news about the environment, resources, and population? And why do we believe it? Those are the questions distinguished scholar Julian L. Simon set out to answer in his book, Hoodwinking the Nation.

The opening chapter of this, the final book by Simon, discusses facts about population growth, natural resources, and the environment, and presents survey evidence of the public's view of these topics. The discrepancy between the facts and the public beliefs sets up the puzzle that the remaining chapters attempt to explain. Simon explores how and why false bad news is produced, citing government reports as often being the basis for environmental news scams and doomsday analyses. He examines the intellectual bases of concepts that lead to scares about resource depletion and population growth, and why biologists, in particular, tend to become overly alarmed about mythical environmental scares. Simon follows with an explanation of how the false bad news is disseminated. He notes that journalists know little about statistics and science and thus gather data in ways that lead to inaccurate conclusions, and politicians may misuse statistics in the service of their own policy and political goals. Simon contends that psychological and cultural mechanisms make people receptive to bad rather than good news and that most people have a too positive view of the past and a too negative view of the future.

This text provides an important overview of the contributions of edible insects to ecological sustainability, livelihoods, nutrition and health, food culture and food systems around the world. While insect farming for both food and feed is rapidly increasing in popularity around the world, the role that wild insect species have played in the lives and societies of millions of people worldwide cannot be ignored. In order to represent this diversity, this work draws upon research conducted in a wide range of geographical locations and features a variety of different insect species. Edible insects in Sustainable Food Systems comprehensively covers the basic principles of entomology and population dynamics; edible insects and culture; nutrition and health; gastronomy; insects as animal feed; factors influencing preferences and acceptability of insects; environmental impacts and conservation; considerations for insect farming and policy and legislation. The book contains practical information for researchers, NGOs and international organizations, decision-makers, entrepreneurs and students.

Science and its offshoot, technology, enter into the very fabric of our society in so many ways that we cannot imagine life without them. We are surrounded by crises and debates over climate change, stem-cell research, AIDS, evolutionary theory and "intelligent design," the use of DNA in solving crimes, and many other issues. Society is virtually forced to follow our natural tendency, which is to give great weight to the opinions of scientific experts. How is it that these experts have come to acquire such authority, and just how far does their authority reach? Does specialized knowledge entitle scientists to moral authority as well? How does scientific authority actually function in our society, and what are the countervailing social forces (including those deriving from law, politics, and religion) with which it has to contend?

Theodore Brown seeks to answer such questions in this magisterial work of synthesis about the role of science in society. In Part I, he elucidates the concept of authority and its relation to autonomy, and then traces the historical growth of scientific authority and its place in contemporary American society. In Part II, he analyzes how scientific authority plays out in relation to other social domains, such as law, religion, government, and the public sphere.