The project of interpreting contemporary forms of punishment means exploring the social, political, economic, and historical conditions in the society in which those forms arise. The SAGE Handbook of Punishment and Society draws together this disparate and expansive field of punishment and society into one compelling new volume. Headed by two of the leading scholars in the field, Jonathan Simon and Richard Sparks have crafted a comprehensive and definitive resource that illuminates some of the key themes in this complex area - from historical and prospective issues to penal trends and related contributions through theory, literature and philosophy. Incorporating a stellar and international line-up of contributors the book addresses issues such as: capital punishment, the civilising process, gender, diversity, inequality, power, human rights and neoliberalism. This engaging, vibrantly written collection will be captivating reading for academics and researchers in criminology, penology, criminal justice, sociology, cultural studies, philosophy and politics.

In the black liberation movement, imprisonment emerged as a key rhetorical, theoretical, and media resource. Imprisoned activists developed tactics and ideology to counter white supremacy. Lisa M. Corrigan underscores how imprisonment-a site for both political and personal transformation-shaped movement leaders by influencing their political analysis and organizational strategies. Prison became the critical space for the transformation from civil rights to Black Power, especially as southern civil rights activists faced setbacks. Black Power activists produced autobiographical writings, essays, and letters about and from prison beginning with the early sit-in movement. Examining the iconic prison autobiographies of H. Rap Brown, Mumia Abu-Jamal, and Assata Shakur, Corrigan conducts rhetorical analyses of these extremely popular though understudied accounts of the Black Power movement. She introduces the notion of the "Black Power vernacular" as a term for the prison memoirists' rhetorical innovations, to explain how the movement adapted to an increasingly hostile environment in both the Johnson and Nixon administrations. Through prison writings, these activists deployed narrative features supporting certain tenets of Black Power, pride in blackness, disavowal of nonviolence, identification with the Third World, and identity strategies focused on black masculinity. Corrigan fills gaps between Black Power historiography and prison studies by scrutinizing the rhetorical forms and strategies of the Black Power ideology that arose from prison politics. These discourses demonstrate how Black Power activism shifted its tactics to regenerate, even after the FBI sought to disrupt, discredit, and destroy the movement.

The topic of sexual offending is a deeply complex and challenging one. In the past number of years, there has been a growing interest in sexual crime with a proliferation of cases provoking controversy around sentencing and continuing questions about the adequacy of the current law. Sexual Offending in Ireland: Laws, Procedures and Punishment offers an accessible and comprehensive account of the relevant law in relation to sexual offending in Ireland. It incorporates an examination of developments in domestic legislation and case law, detailing the substantive and evidentiary rules, as well as sentencing practice and supervision of sexual offenders. Part 1 of the book provides a comprehensive account of the substantive law on sexual offences, covering the primary sexual offences against adult victims, as well as those relating to victims who are under the age of consent or who have limited decision-making capacity. Part 2 looks at procedural issues surrounding trial and evidence. It incorporates a critical analysis of recent developments in evidence-related issues that have arisen in recent years. This part covers the special rules of evidence which apply in sexual offence trials, as well as describing the special procedures which may apply in sexual offence trials to protect victims from secondary victimisation. Part 3 provides a comprehensive examination of how those convicted of sexual offending are sentenced in the Irish courts, and explains the post-release orders and requirements a convicted sex offender may be subject to in the aftermath of imprisonment. The book also discusses the recent reforms introduced under the Criminal Law (Sexual Offences) Act 2017 and the Criminal Justice (Victims of Crime) Bill 2016, examining the implications these reforms will have upon the trial and punishment of sexual offenses. This is a timely addition to commentary on the law in this unique area. [Subject: Criminal Law, Irish Law, Sexual Offenses]

In Everyday Desistance, Laura Abrams and Diane J. Terry examine the lives of young people who spent considerable time in and out of correctional institutions as adolescents. These formerly incarcerated youth often struggle with the onset of adult responsibilities at a much earlier age than their more privileged counterparts. In the context of urban Los Angeles, with a large-scale gang culture and diminished employment prospects, further involvement in crime appears almost inevitable. Yet, as Abrams and Terry point out, these formerly imprisoned youth are often quite resilient and can be successful at creating lives for themselves after months or even years of living in institutions run by the juvenile justice system. This book narrates the day-to-day experiences of these young men and women, focusing on their attempts to surmount the challenges of adulthood, resisting a return to criminal activity, and formulating long-term goals for a secure adult future.

The history of criminal justice in the U.S. is often described as a pendulum, swinging back and forth between strict punishment and lenient rehabilitation. While this view is common wisdom, it is wrong. In Breaking the Pendulum, Philip Goodman, Joshua Page, and Michelle Phelps systematically debunk the pendulum perspective, showing that it distorts how and why criminal justice changes. The pendulum model blinds us to the blending of penal orientations, policies, and practices, as well as the struggle between actors that shapes laws, institutions, and how we think about crime, punishment, and related issues. Through a re-analysis of more than two hundred years of penal history, starting with the rise of penitentiaries in the 19th Century and ending with ongoing efforts to roll back mass incarceration, the authors offer an alternative approach to conceptualizing penal development. Their agonistic perspective posits that struggle is the motor force of criminal justice history. Punishment expands, contracts, and morphs because of contestation between real people in real contexts, not a mechanical "swing" of the pendulum. This alternative framework is far more accurate and empowering than metaphors that ignore or downplay the importance of struggle in shaping criminal justice. This clearly written, engaging book is an invaluable resource for teachers, students, and scholars seeking to understand the past, present, and future of American criminal justice. By demonstrating the central role of struggle in generating major transformations, Breaking the Pendulum encourages combatants to keep fighting to change the system.

This book discusses some rituals of justice-such as public executions, printed responses to the Archbishop of Canterbury's execution speech, and King Charles I's treason trial-in early modern England. Focusing on the ways in which genres shape these events' multiple voices, I analyze the rituals' genres and the diverse perspectives from which we must understand them. The execution ritual, like such cultural forms as plays and films, is a collaborative production that can be understood only, and only incompletely, by being alert to the presence of its many participants and their contributions. Each of these participants brings a voice to the execution ritual, whether it is the judge and jury or the victim, executioner, sheriff and other authorities, spiritual counselors, printer, or spectators and readers. And each has at least one role to play. No matter how powerful some institutions and individuals may appear, none has a monopoly over authority and how the events take shape on and beyond the scaffold. The centerpiece of the mid-seventeenth-century's theatre of death was the condemned man's last dying utterance. This study focuses on the words and contexts of many of those final speeches, including King Charles I's (1649), Archbishop William Laud's (1645), and the Earl of Strafford's (1641), as well as those of less well known royalists and regicides. Where we situate ourselves to view, hear, and comprehend a public execution-through specific participants' eyes, ears, and minds or accounts-shapes our interpretation of the ritual. It is impossible to achieve a singular, carefully indoctrinated meaning of an event as complex as a state-sponsored public execution. Along with the variety of voices and meanings, the nature and purpose of the rituals of justice maintain a significant amount of consistency in a number of eras and cultural contexts. Whether the focus is on the trial and execution of the Marian martyrs, English royalists in the 1640s and 1650s, or the Restoration's regicides, the events draw on a set of cultural expectations or conventions. Because rituals of justice are shaped by diverse voices and agendas, with the participants' scripts and counterscripts converging and colliding, they are dramatic moments conveying profound meanings. Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.

NU SOCIETY IN A NU AGE Creating the Kingdom of Heaven on Earth This presentation spells out a step-by-step process of correcting the corrections system in order to correct the society, as follows: Our corrections system is by far the largest in the world, with 25% of all prisoners in the world in our prisons, even though we only have 5% of the world's population. PEACE PLEASE proposes that through our experimental prison program called "Project Nu Life" 1. we can create a model program that trains prisoners in the behaviors of a responsible citizen so that they do not return to crime and prison; 2. which will thereby become a model for systematically reducing crime in the larger society; 3. which will thereby become a model for reducing law enforcement, security measures, courts, jails, and prisons; 4. which will thereby become a model for restructuring the larger society based on the model of this successful prison program. How would this work? "Project Nu Life" provides: Twelve Essential Services to Prevent Released Prisoners from Returning to Crime and Prison 1. training in the behaviors of a responsible citizen 2. job training and jobs 3. low-income and rent-to-own housing 4. financial assistance 5. health insurance 6. literacy training 7. a support network 8. seeing prisoners as good people with bad behaviors, not as bad people 9. forgiveness and non-condemnation 10. mutually supportive male-female relationships 11. encouraging our prisoners to strive for a higher purpose in life than the accumulation of material possessions 12. a retirement income

In The Gulag after Stalin, Jeffrey S. Hardy reveals how the vast Soviet penal system was reimagined and reformed in the wake of Stalin's death. Hardy argues that penal reform in the 1950s was a serious endeavor intended to transform the Gulag into a humane institution that reeducated criminals into honest Soviet citizens. Under the leadership of Minister of Internal Affairs Nikolai Dudorov, a Khrushchev appointee, this drive to change the Gulag into a "progressive" system where criminals were reformed through a combination of education, vocational training, leniency, sport, labor, cultural programs, and self-governance was both sincere and at least partially effective. The new vision for the Gulag faced many obstacles. Reeducation proved difficult to quantify, a serious liability in a statistics-obsessed state. The entrenched habits of Gulag officials and the prisoner-guard power dynamic mitigated the effect of the post-Stalin reforms. And the Soviet public never fully accepted the new policies of leniency and the humane treatment of criminals. In the late 1950s, they joined with a coalition of party officials, criminologists, procurators, newspaper reporters, and some penal administrators to rally around the slogan "The camp is not a resort" and succeeded in reimposing harsher conditions for inmates. By the mid-1960s the Soviet Gulag had emerged as a hybrid system forged from the old Stalinist system, the vision promoted by Khrushchev and others in the mid-1950s, and the ensuing counterreform movement. This new penal equilibrium largely persisted until the fall of the Soviet Union.

A memoir by a man who tells his story with brutal honesty, this book delves into the darker side of Bristol - a side that few even know about. Paul Scrase ran brothels, had a hand in drugs, and spent time in prison. But he is also shown as a loving family man, someone who managed to successfully run legitimate companies and help train construction workers in the Middle East. No, this is not a book of glamour and airy prose, but a rollicking account of things most readers will find shocking - providing an insight into Bristol like never before. Yet what could amount to a rogue's tale of misdeeds is also an intensely human journey, imparting lessons to us all. "Bristol - a city renown for its creativity, `green' ethos, and vibrant cultural scene. But behind the acclaim and awards is a world of crime, prostitution, grinding poverty and violence. Paul Scrase's book reveals this world like no other."

During a career lasting nearly half a century, Meister Frantz Schmidt (1554-1634) personally put to death 392 individuals and tortured, flogged, or disfigured hundreds more. The remarkable number of victims, as well as the officially sanctioned context in which they suffered at Schmidt's hands, was the story of Joel Harrington's much-discussed book The Faithful Executioner. The foundation of that celebrated work was Schmidt`s own journal--notable not only for the shocking story it told but, in an age when people rarely kept diaries, for its mere existence. Available now in Harrington's new translation, this fascinating document provides the modern reader with a rare firsthand perspective on the thoughts and experiences of an executioner who routinely carried out acts of state brutality yet remained a revered member of the local community and was widely respected for his piety, steadfastness, and popular healing. Based on a long-lost manuscript thought to be the most faithful to the original journal, this modern English translation is fully annotated and includes an introduction providing historical context as well as a biographical portrait of Schmidt himself. The executioner appears to us not as the frightening brute we might expect but as a surprisingly thoughtful, complex person with a unique voice, and in these pages his world emerges as vivid and unforgettable.

The pieces in this collection range from an account of the Skeleton Army riots against the Salvation Army in the early 1880s to the unsuccessful campaign to abolish the death penalty in the aftermath of the Second World War.

Today, we know that crime is often not just a matter of making bad decisions. Rather, there are a variety of factors that are implicated in much criminal offending, some fairly obvious like poverty, mental illness, and drug abuse and others less so, such as neurocognitive problems. Today, we have the tools for effective criminal behavioral change, but this cannot be an excuse for criminal offending. In The Future of Crime and Punishment, William R. Kelly identifies the need to educate the public on how these tools can be used to most effectively and cost efficiently reduce crime, recidivism, victimization and cost. The justice system of the future needs to be much more collaborative, utilizing the expertise of a variety of disciplines such as psychology, psychiatry, addiction, and neuroscience. Judges and prosecutors are lawyers, not clinicians, and as we transition the justice system to a focus on behavioral change, the decision making will need to reflect the input of clinical experts. The path forward is one characterized largely by change from traditional criminal prosecution and punishment to venues that balance accountability, compliance, and risk management with behavioral change interventions that address the primary underlying causes for recidivism. There are many moving parts to this effort and it is a complex proposition. It requires substantial changes to law, procedure, decision making, roles and responsibilities, expertise, and funding. Moreover, it requires a radical shift in how we think about crime and punishment. Our thinking needs to reflect a perspective that crime is harmful, but that much criminal behavior is changeable.