Focusing on the intersection of Christianity and politics in the American penitentiary system, Jennifer Graber explores evangelical Protestants' efforts to make religion central to emerging practices and philosophies of prison discipline from the 1790s through the 1850s. Initially, state and prison officials welcomed Protestant reformers' and ministers' recommendations, particularly their ideas about inmate suffering and redemption. Over time, however, officials proved less receptive to the reformers' activities, and inmates also opposed them. Ensuing debates between reformers, officials, and inmates revealed deep disagreements over religion's place in prisons and in the wider public sphere as the separation of church and state took hold and the nation's religious environment became more diverse and competitive. Examining the innovative New York prison system, Graber shows how Protestant reformers failed to realize their dreams of large-scale inmate conversion or of prisons that reflected their values. To keep a foothold in prisons, reformers were forced to relinquish their Protestant terminology and practices and instead to adopt secular ideas about American morals, virtues, and citizenship. Graber argues that, by revising their original understanding of prisoner suffering and redemption, reformers learned to see inmates' afflictions not as a necessary prelude to a sinner's experience of grace but as the required punishment for breaking the new nation's laws.

A Good Man Inside is the diary of one man's experiences of his time in prison written over 300 days as he reels from and makes sense of being under lock and key. A white collar criminal he sees himself as someone who should not really be in prison - as 'a good man' for whom his incarceration is doubly punitive, not practically necessary or achieving much other than the degradation and powerlessness of being in prison. But as time passes he accepts his fate and settles down to the regime, helping others and using the experience to best advantage. The book takes the reader through the day-to-day minutiae of prison life, prison conditions and the strange language of prisoner interchanges, hygiene, mental health and prison food. It emphasises the different worlds of captors and captured and deals with the preoccupations of someone who has known better times and wishes to get back to what is left of his life and family and start all over again. Captures the essence of the sudden incarceration of a previously respectable white collar offender whose reputation and comfortable life have been turned upside down. Not only from self-interest, does he try to explain the futility of locking up people like himself making the book of interest to prison reformers as well as general readers. Set out as a diary and very easy to read. Illustrated by the author.Humorous, sometimes dark, critical, insightful and of particular interest to prison reformers. 'A fascinating insight into prison life and the thought process of Will Phillips as he comes to terms with incarceration ... a mixture of humour and pathos ... a good read': Elaine Beckton Will Phillips is a singer-songwriter and performer whose on-stage experiences include as lead singer in bands and working in musicals such as Camelot and Joseph and the Technicolour Dreamcoat. Having also worked as a chef and catering events consultant and organizer, in 2010 he found himself in prison for fraudulent offences. The author of several short stories, including Ouija Board and Curse, he spends his free time at home playing his guitar in the company of his Siamese cat and best friend Dexter.

Presents data from the 2008-09 National Survey of Youth in Custody (NSYC), conducted in 195 juvenile confinement facilities between June 2008 and April 2009, with a sample of over 9,000 adjudicated youth. The report provides national-level and facility-level estimates of sexual victimization by type of activity, including youth-on-youth sexual contact, staff sexual misconduct, and level of coercion. It also includes an analysis of the experience of sexual victimization, characteristics of youth most at risk to victimization, where the incidents occur, time of day, characteristics of perpetrators, and nature of the injuries. Finally, it includes estimates of the sampling error for selected measures of sexual victimization and summary characteristics of victims and incidents. The report and appendix tables provide a listing of results for sampled state and large locally or privately operated facilities, as required under the Prison Rape Elimination Act of 2003 (P.L. 108-79). Facilities are listed alphabetically by state with estimated prevalence rates of sexual victimization as reported by youths during a personal interview and based on activity in the 12 months prior to the interview or since admission to the facility, if shorter. Highlights include the following: This report presents findings from the first National Survey of Youth in Custody (NSYC), representing 26,550 adjudicated youth held nationwide in state operated and large locally or privately operated juvenile facilities. Overall, 91% of youth in these facilities were male; 9% were female. About 12% of youth in state juvenile facilities and large non-state facilities (representing 3,220 youth nationwide) reported experiencing one or more incidents of sexual victimization by another youth or facility staff in the past 12 months or since admission, if less than 12 months. About 2.6% of youth (700 nationwide) reported an incident involving another youth and 10.3% reported an incident involving staff.

A laid back and from the heart description of how a young man who was destined to go nowhere (according to his high school counselor) was educated and employed in law enforcement.

The diary of one man's experiences of his time in prison written over 300 days as he reels from and makes sense of being under lock and key. A white collar criminal he sees himself as someone who should not really be in prison - as 'a good man' for whom his incarceration is doubly punitive, not practically necessary or achieving much other than the degradation and powerlessness of being in prison. But as time passes he accepts his fate and settles down to the regime, helping others and using the experience to best advantage. Captures the essence of the sudden incarceration of a previously respectable white collar offender whose reputation and comfortable life have been turned upside down. Not only from self-interest, does he try to explain the futility of locking up people like himself making the book of interest to prison reformers as well as general readers. A rare white collar account of prison: Contains insights for anyone interested in prisoners and imprisonment; Set out as a diary and very easy to read; Illustrated by the author; Humorous, sometimes dark, critical, insightful and of particular interest to prison reformers. Will Phillips is a singer-songwriter and performer whose on-stage experiences include as lead singer in bands and appearing in musicals such as Camelot and Joseph and the Amazing Technicolor Dreamcoat. Having also worked as a chef and catering events consultant and organizer, in 2010 he found himself in prison for fraudulent offences. The author of several short stories, including Ouija Board and Curse, he spends his free time at home playing his guitar in the company of his Siamese cat and best friend Dexter.

When is the death penalty considered "cruel and unusual punishment" or "constitutionally permissible"? This book exposes readers directly to landmark opinions of the U.S. Supreme Court that strive to answer difficult questions regarding capital punishment. This book provides far more than an effective overview of the history, current status, and future of capital punishment in America; it supplies excerpts of the words of the justices themselves to make these judicial opinions readily accessible and understandable to general audiences. As a result, readers can see what the justices had to say for themselves regarding more than 30 important cases involving the death penalty-without relying on any intermediary interpretations of their statements. After a brief historical summary of the debate over capital punishment and the arguments favoring and opposing capital punishment, the book "decodes" how the justices have interpreted and applied constitutional provisions to historical and contemporary controversies. Each case includes brief narrative commentaries inserted by the authors to provide context for the justices' words. Additionally, the excerpted judicial opinions are presented as primary source documents for the reader's inspection and reflection. Presents the opinions of the Supreme Court in significant capital punishment or cruel and unusual punishment cases through the carefully excerpted words of the justices themselves Organizes information chronologically to facilitate students tracing the evolution of capital punishment in the United States Uses documents and insightful commentary to clarify and explain the arguments for and against capital punishment, providing unbiased information that allows readers to fairly consider both sides of the debate Recognizes the trends in the Supreme Court's decisions involving the death penalty and cruel and unusual punishment Ties court opinions to developments in law, technology, and society, such as the advent of DNA evidence Provides an ideal resource for undergraduate students studying constitutional law, civil rights/liberties, criminal justice, American government, and American history; as well as high school students in relevant advanced placement courses

Within two decades-if not sooner-at least one in three prisoners in the US will be a "senior citizen." Our prisons, however, were designed for a much younger population. Senior Citizens Behind Bars critically explores the unique set of challenges that older prisoners pose for the criminal justice system. Examining the lack of fit between the needs of older inmates and the correctional policies and practices that govern efforts to meet those needs, the authors confront such tough issues as health care, inmate victimisation, and end-of-life care. Their rigorous, evidence-based analysis of both problems and solutions is a seminal contribution carefully designed for scholars and practitioners alike.

In 2004 on Palm Island, an Aboriginal settlement in the "Deep North" of Australia, a thirty-six-year-old man named Cameron Doomadgee was arrested for swearing at a white police officer. Forty minutes later he was dead in the jailhouse. The police claimed he'd tripped on a step, but his liver was ruptured. The main suspect was Senior Sergeant Christopher Hurley, a charismatic cop with long experience in Aboriginal communities and decorations for his work.
Chloe Hooper was asked to write about the case by the pro bono lawyer who represented Cameron Doomadgee's family. He told her it would take a couple of weeks. She spent three years following Hurley's trail to some of the wildest and most remote parts of Australia, exploring Aboriginal myths and history and the roots of brutal chaos in the Palm Island community. Her stunning account goes to the heart of a struggle for power, revenge, and justice. Told in luminous detail, "Tall Man" is as urgent as "Bury My Heart at Wounded Knee" and "The Executioner's Song." It is the story of two worlds clashing--and a haunting moral puzzle that no reader will forget.

Germany today has one of the lowest incarceration rates in the industrialized world, and social welfare principles play an essential role at all levels of the German criminal justice system. Warren Rosenblum examines the roots of this social approach to criminal policy in the reform movements of the Wilhelmine and Weimar periods, when reformers strove to replace state institutions of control and incarceration with private institutions of protective supervision. Reformers believed that private charities and volunteers could diagnose and treat social pathologies in a way that coercive state institutions could not. The expansion of welfare for criminals set the stage for a more economical system of punishment, Rosenblum argues, but it also opened the door to new, more expansive controls over individuals marked as ""asocial."" With the reformers' success, the issue of who had power over welfare became increasingly controversial and dangerous. Other historians have suggested that the triumph of eugenics in the 1890s was predicated upon the abandonment of liberal and Christian assumptions about human malleability. Rosenblum demonstrates, however, that the turn to ""criminal biology"" was not a reaction against social reform, but rather an effort to rescue its legitimacy.

Prior explores the connection between the quality of alternative education and juvenile delinquency using a life course perspective. Specifically, she determines that the implementation of quality assurance (QA) in alternative education disciplinary schools increased the likelihood that exiting students would return to their home school but had no effect on the students' attendance. Additionally, improving the quality of the alternative education school showed mixed results on likelihood of arrest. The results indicate that students at alternative education schools should be allowed to remain in these schools until graduation from high school.

An Innovative New Text That Addresses A Critical Issue Nearly 2,000 People Are Released From Prison Every Day In The United States, Many Of Whom Face Significant Barriers To Re-Entry Into The Civilian Population. Within Three Years, Two-Thirds Of Them Will Be Rearrested, And Nearly Half Will Return To Prison For A New Crime Or Parole Violation. Offender Reentry: Rethinking Criminology And Criminal Justice Is The First Text Of Its Kind To Address This Major Issue In Criminology And Criminal Justice. Bringing Together Cutting-Edge And Never-Before-Published Research, And Authored By The Most Critically Recognized Experts In The Field, This Text Offers Students Extraordinary Insight Into The Experiences Of Both Offenders In Reentry And The Practitioners Who Work Within The Legal System. Real-World Stories From Criminal Justice Professionals And Offenders Themselves Are Integrated With Up-To-The Minute Research And Thought-Provoking Analysis. Student-Oriented Pedagogical Features, Including Critical-Thinking And Discussion Questions For Every Chapter, Push Students To Engage Deeply With The Text And Synthesize Their Own Innovative Solutions To Contemporary Problems. The Text Addresses All Of The Societal Factors That Affect Offender Reentry, As Well As The Political And Economic Effects On The Community And Issues Of Public Safety. Ideally Suited For Upper-Level Undergraduate And Graduate Courses In Criminal Justice And Criminology, Offender Reentry Is An Invaluable New Addition To The Field.

Banishing troublesome and deviant people from society was common in the early modern period. Many European countries removed their paupers, convicted criminals, rebels and religious dissidents to remote communities or to their colonies where they could be simultaneously punished and, perhaps, contained and reformed. Under British rule, poor Irish, Scottish Jacobites, English criminals, Quakers, gypsies, Native Americans, the Acadian French in Canada, rebellious African slaves, or vulnerable minorities like the Jews of St. Eustatius, were among those expelled and banished to another place. This book explores the legal and political development of this forced migration, focusing on the British Atlantic world between 1600 and 1800. The territories under British rule were not uniform in their policies, and not all practices were driven by instructions from London, or based on a clear legal framework. Using case studies of legal and political strategies from the Atlantic world, and drawing on accounts of collective experiences and individual narratives, the authors explore why victims were chosen for banishment, how they were transported and the impact on their lives. The different contexts of such banishment - internal colonialism ethnic and religious prejudice, suppression of religious or political dissent, or the savageries of war in Europe or the colonies - are examined to establish to what extent displacement, exile and removal were fundamental to the early British Empire.

Presents data from the National Inmate Survey (NIS), 2008-09, conducted in 167 state and federal prisons, 286 local jails, and 10 special correctional facilities (operated by U.S. Armed Forces, Indian tribes, or the U.S. Immigration and Customs Enforcement (ICE)) between October 2008 and December 2009, with a sample of 81,566 inmates ages 18 or older. The report provides a listing of facilities ranked according to the prevalence of sexual victimization, as required under the Prison Rape Elimination Act of 2003 (P.L. 108-79). The prevalence of victimization as reported by inmates during a personal interview is based on sexual activity in the 12 months prior to the interview or since admission to the facility, if less than 12 months. Included are estimates of nonconsensual sexual acts, abusive sexual contacts, inmate-on-inmate and staff sexual misconduct, and level of coercion. The report also presents findings on reported sexual victimization by selected characteristics of inmates, including demographic characteristics, sexual history and orientation, and criminal justice status. It includes details on victims' experiences and the circumstances surrounding incidents of sexual victimization. Highlights include the following: An estimated 4.4% of prison inmates and 3.1% of jail inmates reported experiencing one or more incidents of sexual victimization by another inmate or facility staff in the past 12 months or since admission to the facility, if less than 12 months. Female inmates in prison (4.7%) or jail (3.1%) were more than twice as likely as male inmates in prison (1.9%) or jail (1.3%) to report experiencing inmate-on-inmate sexual victimization. Among inmates who reported inmate-on-inmate sexual victimization, 13% of male prison inmates and 19% of male jail inmates said they were victimized within the first 24 hours after admission, compared to 4% of female inmates in prison and jail.

Rape is a fact of life for the incarcerated. Can American society maintain the commitment expressed in recent federal legislation to eliminate the rampant and costly sexual abuse that has been institutionalized into its system of incarceration? Each year, as many as 200,000 individuals are victims of various types of sexual abuse perpetrated in American prisons, jails, juvenile detention facilities, and lockups. As many as 80,000 of them suffer violent or repeated rape. Those who are outside the incarceration experience are largely unaware of this ongoing physical and mental damage-abuses that not only affect the victims and perpetrators, but also impose vast costs on society as a whole. This book supplies a uniquely full account of this widespread sexual abuse problem. Author Michael Singer has drawn on official reports to provide a realistic assessment of the staggering financial cost to society of this sexual abuse, and comprehensively addressed the current, severely limited legal procedures for combating sexual abuse in incarceration. The book also provides an evaluation of the Prison Rape Elimination Act of 2003 and its recently announced national standards, and assesses their likely future impact on the institution of prison rape in America.

Valuable to genealogists and history buffs, this guide provides records of the crimes and criminals plaguing Washington, DC, in the mid-19th century and of the penitentiary constructed to house them. As Washington emerged as the nation's capital, it faced many problems, one of which was crime. Created from land ceded by Maryland and Virginia, the new federal district operated under the criminal codes of both states. From 1829-1831, the newly constructed U.S. Penitentiary remained vacant until, in 1831, Congress enacted a criminal code specifically for the District. The author combines an interesting historical narrative with lists of convicts taken into the penitentiary during its 33-year operation between 1829-1862. The lists generally include full name, birthplace, race and gender, crime (including details when available), and sentence. In addition, the text includes the names of victims, judges, wardens and other law enforcement personnel, Civil War soldiers, doctors, ministers, etc. associated with the criminal justice system at the time. A surname index provides quick reference to those names. Every entry has a source footnote.

A bold and provocative interpretation of one of the most religiously vibrant places in America--a state penitentiary
Baraka, Al, Teddy, and Sayyid--four black men from South Philadelphia, two Christian and two Muslim--are serving life sentences at Pennsylvania's maximum-security Graterford Prison. All of them work in Graterford's chapel, a place that is at once a sanctuary for religious contemplation and an arena for disputing the workings of God and man. Day in, day out, everything is, in its twisted way, rather ordinary. And then one of them disappears.
"Down in the Chapel "tells the story of one week at Graterford Prison. We learn how the men at Graterford pass their time, care for themselves, and commune with their makers. We observe a variety of Muslims, Protestants, Catholics, and others, at prayer and in study and song. And we listen in as an interloping scholar of religion tries to make sense of it all.
When prisoners turn to God, they are often scorned as con artists who fake their piety, or pitied as wretches who cling to faith because faith is all they have left. Joshua Dubler goes beyond these stereotypes to show the religious life of a prison in all its complexity. One part prison procedural, one part philosophical investigation, "Down in the Chapel "explores the many uses prisoners make of their religions and weighs the circumstances that make these uses possible. Gritty and visceral, meditative and searching, it is an essential study of American religion in the age of mass incarceration.

Told with equal parts raw honesty and unbridled compassion, All Day recounts a year in Liza Jessie Peterson's classroom at Island Academy, the high school for inmates detained at New York City's Rikers Island. A poet and actress who had done occasional poetry workshops at the correctional facility, Peterson was ill-prepared for a full-time stint teaching a full GED curriculum program for the incarcerated youth. For the first time faced with full days teaching the rambunctious, hyper, and fragile adolescent inmates, "Ms. P" comes to understand the essence of her predominantly Black and Latino students as she attempts not only to educate them, but to instill them with a sense of self-worth long stripped from their lives. "I have quite a spirited group of drama kings, court jesters, flyboy gangsters, tricksters, and wannabe pimps all in my charge, all up in my face, to educate," Peterson discovers. "Corralling this motley crew of bad-news bears to do any lesson is like running boot camp for hyperactive gremlins. I have to be consistent, alert, firm, witty, fearless, and demanding, and most important, I have to have strong command of the subject I'm teaching." Discipline is always a challenge, with the students spouting street-infused backtalk and often bouncing off the walls with pent-up testosterone. Peterson learns quickly that she must keep the upper hand-set the rules and enforce them with rigor, even when her sympathetic heart starts to waver. Despite their relentless bravura and antics-and in part because of it-Peterson becomes a fierce advocate for her students. She works to instill the young men, mostly black, with a sense of pride about their history and culture: from their African roots to Langston Hughes and Malcolm X. She encourages them to explore and express their true feelings by writing their own poems and essays. When the boys push her buttons (on an almost daily basis) she pushes back, demanding that they meet not only her expectations or the standards of the curriculum, but set expectations for themselves-something most of them have never before been asked to do. She witnesses some amazing successes as some of the boys come into their own under her tutelage. Peterson vividly captures the prison milieu and the exuberance of the kids who have been handed a raw deal by society and have become lost within the system. Her time in the classroom teaches her something, too-that these boys want to be rescued. They want normalcy and love and opportunity.

One in every 31 U.S. adults is in the penal system. This mass incarceration is by far the largest in the world. African Americans are disproportionately imprisoned and challenged by the consequences of incarceration in education, jobs, voting, and other aspects of life. Since 96 percent of those imprisoned are released, there is an urgent need for resources and research that can improve reentry outcomes. Reconstructing Rage analyzes how - and how well - one company, Reconstruction, Inc. of Philadelphia, has organized returning prisoners, their families, and communities for 24 years. It looks at Reconstruction's programs, strategies, and patterns of change over time; holistic (i.e., mind-body-spirit) and principled transformations in the people and families it has touched; and at the company's collaborations and contributions to criminal justice and public policy best practices. Reconstructing Rage explores challenges of improving community capacity and quality of life outcomes within and beyond reentry and reintegration, for former felons, their families, and a growing number of others interested in a broader social justice.

Neoslavery, Injustice, Genocide, Racism, and Hate live in the bosom chest of the people behind the prison industry complex here in antediluvian times. Wrong turn, Georgia Particularly the police, legislators, judges, district attorneys, prosecutors, prison officials, pardon and paroles board officials, the Governor, and most so-called defense attorneys, just to name a few And the people that they are endeavoring to extirpate and remove from the planet altogether is the BLACK MAN I am apperception that to some the aforementioned may sound bizarre and unconventional. But it's the unadulterated truth. We must remember that Georgia assiduously fought to maintain CHATTEL-SLAVERY And they were the last to enter into the UNION And they boldly stressed that the South will rise again. And it has. I maintain that the Federal Government has entered into a Klandestine-Konspiracy with Georgia's pernicious and flagitious officials, which is to allow the officials to execute their Neoslavery via their prison industry complex. I submit to you that you will visit in this book in Technicolor vivid accounts of Assault, Murder, Cover-Ups, Sex Scandals, Racketeering, Discrimination, and other egregious injustices by the aforementioned officials Which is carried out against convicts and inmates. And you can believe the beforehand or not, but the pardons and paroles board officials operate with impunity and diplomatic immunity And they have more POWER than the President of the United States The BLACK MAN is the majority in any prison or jail in the United States. And that's both federal and state. Moreover, the aforementioned is not an accident It is the wholly quintessence of a proficient Klandestine Konspiracy to eradicate the BLACK MAN It is also called a Sophisticated-Genocide-Plan And let it be overstood that to destroy the Black Man is also the demise of the BLACK WOMAN Because the Black Woman cannot exist without the Black Man Paul J. Austin

Urbina's consideration of capital punishment seeks to examine racial and ethnic differences, stressing how Latinos' and Latinas' experiences are distinct from those of Caucasians and African Americans. In considering Latinos he focuses on the problem of lack of data and addresses it through several means. His goal is to go beyond traditional approaches of analyzing death penalty information, with the ultimate objective of addressing theoretical and methodological shortcomings empirically, and quantitatively analyzing death sentence outcome data for California, Florida, and Texas between 1975 and 1995.

Prisons impose tremendous costs, yet they're easily ignored. Criminals-- even low-level nonviolent offenders-- enter our dysfunctional criminal justice system and disappear into a morass that's safely hidden from public view. Our "tough on crime" political rhetoric offers us no way out, and prison reformers are too quickly dismissed as soft on criminals. Meanwhile, the taxpayer picks up the extraordinary and unnecessary bill.

"In Defense of Flogging" presents a solution both radical and simple: give criminals a choice between incarceration and the lash. Flogging is punishment: quick, cheap, and honest.

Noted criminologist Peter Moskos, in irrefutable style, shows the logic of the new system while highlighting flaws in the status quo. Flogging may be cruel, but "In Defense of Flogging" shows us that compared to our broken prison system, it is the lesser of two evils.

Holding On reveals the results of an unprecedented ten-year study of justice-involved families, rendering visible the lives of a group of American families whose experiences are too often lost in large-scale demographic research. Using new data from the Multi-site Family Study on Incarceration, Parenting, and Partnering-a groundbreaking study of almost two thousand families, incorporating a series of couples-based surveys and qualitative interviews over the course of three years-Holding On sheds rich new light on the parenting and intimate relationships of justice-involved men, challenging long-standing boundaries between research on incarceration and on the well-being of low-income families. Boldly proposing that the failure to recognize the centrality of incarcerated men's roles as fathers and partners has helped to justify a system that removes them from their families and hides that system's costs to parents, partners, and children, Holding On considers how research that breaks the false dichotomy between offender and parent, inmate and partner, and victim and perpetrator might help to inform a next generation of public policies that truly support vulnerable families.

This book draws upon the observations of contributors who wrote about American jails prior to the 1940s. They provide readers with a comprehensive account of jail operations and conditions from the turn of the 20th century until the Great Depression. During this time, jails were labeled a "human dumping ground" and that description was accurate given the dismal conditions that many inmates endured: men, women, and juveniles were often held together in makeshift jails. Seldom was much thought given to their care and jails were often places of filth, depravity and deprivation. Some of the jailers who operated these facilities were as corrupt, violent, and immoral as the inmates they were responsible for supervising. Like today, most inmates had not been found guilty of a crime and many were in jail because they could not scrape together a few dollars for bail or a fine. Other jail inmates were witnesses, runaway juveniles, or persons with mental illness who were held in the local jail because no other residential alternatives existed. Yet, despite this depressing appraisal of jail conditions, many of the contributors were optimistic about the possibility of jail reform. While local jail conditions are far more humane and professionally operated today, this book outlines how many still suffer from the same problems identified almost a century ago.