Today the United States leads the world in incarceration rates. The country increasingly relies on the prison system as a "fix" for the regulation of societal issues. Captivity Beyond Prisons is the first full-length book to explicitly link prisons and incarceration to the criminalization of Latina (im)migrants. Starting in the 1990s, the United States saw tremendous expansion in the number of imprisoned (im)migrants, specifically Latinas/os. Consequently, there was also an increase in the number of deportations. In addition to regulating society, prisons also serve as a reproductive control strategy, both in preventing female inmates from having children and by separating them from their families. With an eye to racialized and gendered technologies of power, Escobar argues that incarcerated Latinas are especially depicted as socially irrecuperable because they are not considered useful within the neoliberal labor market. This perception impacts how they are criminalized, which is not limited to incarceration but also extends to and affects Latina (im)migrants' everyday lives. Escobar also explores the relationship between the immigrant rights movement and the prison abolition movement, scrutinizing a variety of social institutions working on solutions to social problems that lead to imprisonment. Accessible to both academics and those in the justice and social service sectors, Escobar's book pushes readers to consider how, even in radical spaces, unequal power relations can be reproduced by the very entities that attempt to undo them.

1. Police ethnographies are always popular because they offer unique perspectives on police work and organisation. This book is provocative in challenging past conceptions of police culture. 2. Policing remains a popular area of teaching and is also the topic of specific degree pathways. In the UK, Police Culture is often an upper level module on Professional Policing degrees, so this book offers useful supplementary reading.

An eye-opening look at how incarcerated people, health professionals, and others behind and beyond bars came together to problem-solve incarceration. Raising the Living Dead is a history of Puerto Rico's carceral rehabilitation system that brings to life the interactions of incarcerated people, their wider social networks, and health care professionals. Alberto Ortiz Diaz describes the ways that multiple communities of care came together both inside and outside of prisons to imagine and enact solution-oriented cultures of rehabilitation from the 1930s to the 1960s. Scientific and humanistic approaches to well-being were deliberately fused to raise the "living dead," an expression that reemerged in the modern Caribbean to refer to prisoners. These reform groups sought to raise incarcerated people physically, mentally, socially, spiritually, and civically. The book is based on deep, original archival research into the Oso Blanco (White Bear) penitentiary in Puerto Rico, yet it situates its study within Puerto Rico's broader carceral archipelago and other Caribbean prisons. The agents of this history include not only physical health professionals, but also psychologists and psychiatrists, social workers, spiritual and religious practitioners, and, of course, the prisoners and their families. By following all these groups and emphasizing the interpersonal exercise of power, Ortiz Diaz tells a story that goes beyond debates about structural and social control. The book addresses key issues in the history of prisons and the histories of medicine and belief, including how prisoners' different racial, class, and cultural identities shaped their incarceration and how professionals living in a colonial society dealt with the challenge of rehabilitating prisoners for citizenship. Raising the Living Dead is not just about convicts, their immediate interlocutors, and their contexts, however, but about how together these open a window into the history of social uplift projects within the (neo)colonial societies of the Caribbean. There is no book like this in Caribbean historiography; few examine these themes in the larger literature on the history of prisons.

Bringing together an international group of authors, this book addresses the important issues lying at the intersection between urban space, on the one hand, and incivilities and urban harm, on the other. Progressive urbanisation not only influences people's living conditions, their well-being and health but may also generate social conflict and consequently fuel disorder and crime. Rooted in interdisciplinary scholarship, this book considers a range of urban issues, focussing specifically on their sensory, emotive, power and structural dimensions. The visual, audio and olfactory components that offend or harm are inspected, including how urban social control agencies respond to violations of imposed sensory regimes. Emotive dimensions examined include the consideration of people emotions and sensibilities in the perception of incivilities, in the shaping of social control to deviant phenomena, and their role in activating or suppressing people's resistance towards otherwise harmful everyday practices. Power and structural dimensions examine the agents who decide and define what anti-social and harmful is and the wider socio-economic and cultural setting in which urbanites and social control agents operate. Connecting with sensory and affective turns in other disciplines, the book offers an original, distinctive and nuanced approach to understanding the harms, disorder and social control in the city. An accessible and compelling read, this book will appeal to those engaged with criminology, sociology, human geography, psychology, urban studies, socio-legal studies and all those interested in the relationship between urban space and urban harm.

Based on over thirty years of research of government sentencing policy and work within the criminal justice system, David Fraser demonstrates that Britain's increased reliance on alternatives to imprisonment has allowed violent crime to flourish. The number of life-threatening attacks has increased rapidly over the last forty years but justice officials have masked this development within a blizzard of deceptive statistics. Anti-prison groups tell the public that violent offenders can be managed in the community under supervision and that prison makes offenders worse. Contrary to this misleading propaganda, the evidence presented here informs us that criminals under probation supervision as an alternative to imprisonment commit hundreds of the most serious crimes every year, while the government's figures - which are kept away from the public eye - make it clear that long prison sentences are our best protection against violent crime. Licence to Kill demonstrates that the death penalty was an effective deterrent to homicide but does not argue for its reintroduction. Instead, by acknowledging its effectiveness, David Fraser argues the case for a re-vamped sentencing system that is as effective as was the fear of the hangman's noose. By providing readers with an alternative perspective, he invites them to consider the idea of a new criminal sentencing framework.

Are you a prison officer who feels nervous about dealing with Muslims on the wings? Are you a prison chaplain who wants to know how your chaplaincy affects the lives of prisoners? Are you a policymaker who needs a robust base of evidence for Islam in prison? Are you an academic or a journalist seeking ground-breaking social science in a contentious field? Based on original evidence from 279 Muslim prisoners and 79 prison officers, we explore how Muslims come to be incarcerated, how the practice of Islam affects prison life and rehabilitation, the types of Islam and the effects of Islamic conversion in prison and the professional practice of officers and chaplains. We also investigate the common belief that incarceration fosters Islamist extremism and suggest improvements to faith provision and rehabilitative opportunities for Muslim prisoners.

As the world becomes ever more unequal, people become ever more 'disposable'. Today, governments systematically exclude sections of their populations from society through heavy-handed policing. But it doesn't always go to plan. William I. Robinson exposes the nature and dynamics of this out-of-control system, arguing for the urgency of creating a movement capable of overthrowing it. The global police state uses a variety of ingenious methods of control, including mass incarceration, police violence, US-led wars, the persecution of immigrants and refugees, and the repression of environmental activists. Movements have emerged to combat the increasing militarization, surveillance and social cleansing; however many of them appeal to a moral sense of social justice rather than addressing its root - global capitalism. Using shocking data which reveals how far capitalism has become a system of repression, Robinson argues that the emerging megacities of the world are becoming the battlegrounds where the excluded and the oppressed face off against the global police state.

The British public today endure some of the world's worst crime levels. According to the government's own estimates, 132 million indictable crimes alone are committed every year, the vast majority of which go unrecorded and undetected. Burglary is rife; street crime burgeoning and violence is escalating to unprecedented levels. Fear of crime means that many of us - especially the vulnerable and the elderly - have become prisoners in our own homes, leaving predatory criminals free to roam our streets. In this meticulously researched and passionately argued study of the contemporary British justice system, David Fraser offers a sobering indictment of post-war British governments, who have not only overseen but also fostered this spectacular and terrifying rise in crime. Almost without exception, governments - and the civil servants and academics who abet them - have sought to persuade us that criminals are victims of society and that they are best rehabilitated within the community rather than punished inside prisons. So pervasive has this 'anti-prison propaganda' become that few of whatever political complexion are now prepared to question its truth. However, as David Fraser cogently argues, community supervision and probation orders have simply left criminals free to reoffend, while the criminal justice system's near obsession with the well-being of criminals has come to override its concerns for their victims, whose interests and sufferings are callously ignored. Moreover, he suggests successive governments' failure to carry out what is their first duty - to protect their citizens - threatens to undermine our democracy, as more and more people - exasperated by the blatant injustice of the justice system - take the law into their own hands. Britain has indeed become 'a land fit for criminals'.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.