Timothy Connor shows how Donald MacKinnon's extension concept of kenosis to the doctrine of the Church offers a critical corrective to ecclesiological triumphalism. This book explores those aspects of Donald MacKinnon's theological writings which challenge the claim of the liberal Catholic tradition in the Church of England to have forged an ecclesiological consensus, namely that the Church is the extension of the incarnation. MacKinnon destabilized this claim by exposing the wide gulf between theory and practice in that church, especially in his own Anglo-Catholic tradition within it. For him the collapse of Christendom is the occasion for a dialectical reconstruction of the relation of the Church to Jesus Christ and to the world on the basis of the gospel. His basic claim is that authentic ecclesial existence must correspond with what was revealed and effected by Jesus along his way from Galilee to Jerusalem to Galilee. Reflection on the Church thus takes the form of a lived response shaped by a Christocentric grammar of faith: the submission of the church to Jesus' contemporaneous interrogation, a sustained attentiveness to him and the willing embrace of his 'hour'. "T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.

History will remember Desmond Tutu, who has been called South Africa's Martin Luther King, Jr., as a great leader in the struggle against apartheid. In this new biography, which includes original quotations from the author's interviews with Tutu, readers will follow the steady progress of a boy and man who has held an irrepressible faith in humankind and his God. They will learn about his family, schooling, important mentors, and extraordinary career trajectory in South Africa and abroad. Now retired, Tutu's accomplishments and contributions to the world can be fully appreciated. The clear explanation of the policy of apartheid, how it affected Tutu and his family, and how he helped to bring it crashing down will affect and inform students as no history alone can. They will marvel over his sparkling wit and effervescent personality, his nonviolent stance in the face of intense racial hatred and harassment, and his persistence against enormous odds. This will be an effortless, enjoyable, enlightening and inspiring read.

Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses show the beloved author and theologian bringing hope and courage in a time of great doubt. Addressing some of the most difficult issues we face in our day-to-day lives, C.S. Lewis's ardent and timeless words provide an unparalleled path to greater spiritual understanding. Considered by many to be Lewis's finest sermon of all, and his most moving address, 'The Weight of Glory' extols a compassionate vision of Christianity an dincludes lucid and compelling discussions on faith. Also included in this volume are "Transposition," "On Forgiveness," "Why I Am Not a Pacifist," and "Learning in War-Time".

In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. It offers insights into the nature and development of the profession generally and into the role that individual bishops played in shaping the staffing of their dioceses. In its exploration of how it was possible for boys of relatively humble social origins to be promoted into the pulpits of the established Church, it throws light on mechanisms of social mobility and shows how aspirant clergy went about fashioning a credible social andprofessional identity. By examining how would be clergymen were educated and professionally formed, the book shows that, alongside the well-known route through the universities, there was an alternative route via specialist grammar schools. Prospective ordinands might also seek out clerical tutors to help them to study for the academic parts of ordination exams and to prepare for the spiritual and pastoral aspects of their role. These alternativemethods of ordination preparation were sometimes under the cognizance of bishops, and occasionally under their control, but they were generally authored by parish clergy and were small-scale, self-supporting, bottom-up solutions to the needs of upcoming generations of clergy. This book has much to interest historians of religion, culture, class and education, and illustrates how in-depth prosopographical study can offer fresh perspectives. SARA SLINN is Research Fellow at the School of History & Heritage, University of Lincoln.

In Glorious Temples or Babylonic Whores, Anne-Francoise Morel offers an account of the intellectual and cultural history of places of worship in Stuart England. Official documents issued by the Church of England rarely addressed issues regarding the status, function, use, and design of churches; but consecration sermons turn time and again to the conditions and qualities befitting a place of worship in Post-Reformation England. Placing the church building directly in the midst of the heated discussions on the polity and ceremonies of the Church of England, this book recovers a vital lost area of architectural discourse. It demonstrates that the religious principles of church building were enhanced by, and contributed to, scientific developments in fields outside the realm of religion, such as epistemology, the theory of sense perception, aesthetics, rhetoric, antiquarianism, and architecture.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.

John Foxe's ground-breaking chronicle of Christian saints and martyrs put to death over centuries remains a landmark text of religious history. The persecution of Christians was for centuries a fact of living in Europe. Adherence to the faith was a great personal risk, with the Roman Empire leading the first of such persecutions against early Christian believers. Many were crucified, put to the sword, or burned alive - gruesome forms of death designed to terrify and discourage others from following the same beliefs. Appearing in 1563, Foxe's chronicle of Christian suffering proved a great success among Protestants. It gave literate Christians the ability to discover and read about brave believers who died for expressing their religion, much as did Jesus Christ. Perhaps in foretelling, the final chapter of the book focuses upon the earliest Christian missions abroad: these, to the Americas, Asia and other locales, would indeed see many more martyrs put to death by the local populations.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

J. C. Ryle's classic guide for Christians, wherein he outlines the principles of sin, sanctification, spiritual growth and the importance of Christ is published here complete. The spiritual excellence displayed in J. C. Ryle's writings cannot be underestimated: a lengthy introduction tells us the seven aspirations which Ryle holds when teaching his fellow Christian. Delving into great detail to explain each aim, and supporting his statements by citing scripture, the author displays an impressive devotion both to the Lord and to all believers who choose to read his words. Moses is identified as being foremost among God's saints, standing among the best examples of men ever lived. His surrender of a high ranked position, his abstentious attitude to worldly pleasures and wealth, and his opting for an ascetic life full of hardships and pain in service of the Lord are mentioned. Moses' followers were despised by others, yet he took up and ultimately proved their cause.

"How the Anglo-Catholic movement in the Victorian Church of England overcame opposition to establish itself as a legitimate form of Anglicanism."

A thorough, compelling, and often amusing account of how the Anglo-Catholic movement in the Victorian Church of England overcame vehement opposition to establish itself as a legitimate form of Anglicanism.

From working class tenements to the pages of Punch to the very Houses of Parliament, the Victorian Anglo-Catholic movement provoked bitter debate and even violence throughout Victorian times. Rotten vegetables were thrown at priests as they spoke from their pulpits, and fistfights broke out among families over whether dear departed ones would be buried "High Church" or "Low Church." In this innovative critical study, John Shelton Reed provides the first comprehensive treatment of the rise, growth, and eventual consolidation of this controversial movement within the Victorian Church of England.

Reed identifies Anglo-Catholicism as a countercultural movement, in some ways not unlike the counterculture of the 1960s, one that championed practices that were symbolic affronts to some of the central values of the dominant middle-class culture of its time. He identifies certain members of the clergy (including John Henry Newman and his circle), the urban poor, women, and youth of both sexes, expecially those who were put off by "muscular Christianity," as those most attracted both to what the movement had to offer and to the shock value it gave to the institutions, classes, and individuals whom they despised. Each of these component groups can be seen as culturally subordinate or in decline--threatened, oppressed, or at least bored by the Victorian values that the movement challenged--and thus ready to hear subversive messages.

A distinguished sociologist, best known as a major interpreter of the American South, Reed here explores new ground with characteristic scholarly acumen, thorough and meticulous research, fresh perspective and insight, and a remarkably engaging literary style. He has uncovered and taken full advantage of a wealth of largely untapped archival material, from the library of Pusey House, Oxford, as well as the Bodleian Library and the British Library, and has fashioned this into a cogent analysis that will enhance understanding of the subject for both scholars and general readers. His conclusions will shed light on many aspects of Victorian studies and the related disciplines of history (social, cultural, political, intellectual, and ecclesiastical), literary studies, women's studies, and the study of social movements. All future work on Anglo-Catholicism and related subjects will be indebted to Reed's "Glorious Battle."

This book has been supported by a grant from the National Endowment for the Humanities.

Religion was a vital part of women's experience in Victorian Britain. This book is the first real study of the social history and cultural significance of the sisterhoods which sprang up within Britain in the second half of the nineteenth century, where women abandoned the domestic sphere to become the prototype of the modern social worker as well as pushing back the boundaries of what women could do within the structures of the Anglican church. The sisterhood movement began with the establishment of the first convent in 1845 and grew rapidly. By 1900 more than 10,000 women had joined the only Anglican organization which offered full-time work for women of all social classes. Even more impressive than the sisterhood's rapid growth was the degree of fascination that 'protestant nunneries' had for the general public -- the movement was the focus of a vigorous and heated public debate that lasted beyond the end of the century. Based upon years of research into the archives of twenty-eight religious communities, the book offers a unique breadth of coverage which allows for the formation of a more comprehensive and accurate picture of the movement than has been possible previously. Above all, the book shows that these sisterhoods were not refuges for women who failed to find husbands; rather, they attracted women who were interested in moulding careers. So successful were they in recruiting women that by the 1860s they threatened to undermine the hegemony of the ideal of domestic life as the proper sphere for women.

European Pentecostalism was fortunate in having the wise and balanced leadership of the evangelical Anglican Alexander Boddy at its disposal during the formative years of the early 1900s. This wellresearched and vivid book tells the story of how Boddy helped to define the doctrine and stance of the first generation of Pentecostals. Wakefield brings to life the vigorous discussion of charismata that occupied the minds of early Spiritfilled believers. He charts Boddys training, explains his beliefs and his spirituality, records his personal and pastoral work in northeastern England and explains the style and direction of his leadership. Boddy was an important figure, even a great man and now for the first time a fulllength biography of his life and work is available.

This uniquely comprehensive reference work provides a global account of the history, expansion, diversity, and contemporary issues facing the Anglican Communion, the worldwide body that includes all followers of the Anglican faith. * An insightful and wide-ranging treatment of this dynamic global faith, offering unrivalled coverage of its historical development, and the religious and ethical questions affecting the church today * Explores every aspect of this vibrant religious community from analyzing its instruments of Unity, to its central role in interfaith communication * Spans the Anglican Communion s long history through to 21st century debates within the church on such issues as sexual-orientation of clergy, and the pastoral role of women * Features a substantial articles on the Church s 44 provinces, including a brief history of each * Brings together a distinguished and international team of contributors, including some of the world s leading Anglican commentators

The lives of Christian churches are shaped by doctrinal theology. That is, they are shaped by practices in which ideas about God and God's ways with the world are developed, discussed and deployed. This book explores those practices, and asks why they matter for communities seeking to follow Jesus. Taking the example of the Church of England, this book highlights the embodied, affective and located reality of all doctrinal practices - and the biases and exclusions that mar them. It argues that doctrinal theology can in principle help the church know God better, even though doctrinal theologians do not know God better than their fellow believers. It claims that it can help the church to hear in Scripture challenges to its life, including to its doctrinal theology. It suggests that doctrinal disagreement is inevitable, but that a better quality of doctrinal disagreement is possible. And, finally, it argues that, by encouraging attention to voices that have previously been ignored, doctrinal theology can foster the ongoing discovery of God's surprising work.

This is an introduction to the thought of one of the most fascinating theologians and at the same time most controversial church leaders of our time. In contemporary theology, the work of Rowan Williams is virtually without parallel for its extraordinary diversity and complexity. His writings span the genres of poetry, history, literary criticism, spirituality, theology, ethics, and philosophy - yet this diverse body of work is apparently not unified by any overarching system or agenda. Indeed, one of the hallmarks of Williams' thought is a vigorous refusal of completeness and systematic closure. Nevertheless, this book will argue that the complex body of Williams' work is held together by a specific theological construal both of Christian language and of the church's founding event.

This volume describes many of the greatest and most engaging Canons in the history of the Church of England. With a wealth of amusing detail and anecdote, as well as a skilful marshalling of the essential facts, he brings the Canons alive, and considers their significance in the social and ecclesiastical history of their times. Tracing the course of the dramatic change in the fortunes of the English cathedrals and in turn the lives of the most interesting and significant Canons who were in office, Trevor Beeson provides readers with an interesting and undemanding introduction to two centuries of Church history with these portraits of quite remarkable men. Including characters from St Paul's Cathedral, Westminster, Canterbury, York, Ely, Chester, Bristol, Manchester, Winchester and Oxford there are stories to delight readers from around the UK. About the Author Trevor Beeson was Canon of Westminster Abbey before becoming Dean of Winchester where he raised GBP7 million to restore the cathedral fabric and open a visitor centre. His previous books have all been bestsellers on the SCM list and have been serialised in the national press.

C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.