Reasonable and Holy addresses the conflict over homosexuality within the Anglican tradition, demonstrating that the church is able to provide for and support faithful and loving relationships between persons of the same sex, not as a departure from that tradition, but as a reasonable extension of it. It offers a carefully argued, but accessible means of engagement with Scripture, the Jewish and Christian traditions, and the use of reason in dealing with the experience and lives of fellow-Christians. Unlike most reflections on the topic of homosexuality, Reasonable and Holy examines same-sex relationships through the lens of the traditional teaching on the "ends" or "goods" of marriage: procreation, union, the upbuilding of society, the symbolic representation of Christ and the Church, and the now often unmentioned "remedy for fornication." Throughout, it responds to objections based on reason, tradition and Scripture. Based on a series of popular blog posts, it includes a number of independent, but related resources in the form of side-bars and single-page expansions of particular themes, suitable for reproduction as handouts.

Published to mark the 25th anniversary of Terry Waite's release from captivity in November 1991

With a focus on England from the accession of Elizabeth I to the mid-1620s, this book examines the practice of direct, scholarly disputation between fundamentally opposing and oftentimes antagonistic Catholic, Protestant and nonconformist puritan divines. Introducing a form of discourse hitherto neglected in studies of religious controversy, the volume works to rehabilitate a body of material only previously examined as part of the great, subjective mass of polemic produced in the wake of the Reformation. In so doing, it argues that public religious disputation - debate between opposing clergymen, arranged according to strict academic formulae - can offer new insights into contemporary beliefs, thought processes and conceptions of religious identity, as well as an accessible and dramatic window into the major theological controversies of the age. Formal disputation crossed confessional lines, and here provides an opportunity for a broad, comparative analysis. More than any other type of interaction or material, these encounters - and the dialogic accounts they produced - displayed the shared methods underpinning religious divisions, allowing Catholic and reformed clergymen to meet on the same field. The present volume asserts the significance of public religious disputation (and accounts thereof) in this regard, and explores their use of formal logic, academic procedure and recorded dialogue form to bolster religious controversy. In this, it further demonstrates how we might begin to move from the surviving source material for these encounters to the events themselves, and how the disputations then offer a remarkable new glimpse into the construction, rationalization and expression of post-Reformation religious argument.

Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth-century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the 'enlightenment'. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.

This book discusses the history of the Church of Ireland and the Catholic Church and their Episcopal leaders in the period from 1949 to 1973. It considers the opening years of the Troubles in Northern Ireland and their impact on the main churches, and also the relationships between these churches and the two states in Ireland. It also looks at the development of inter-church relations and ecumenism, and offers a new perspective on North-South relations and the causes of religious division. Based on highly original and very comprehensive research, this book offers fascinating insights into the recent past of these key Irish institutions.

It will be welcomed by students and teachers of twentieth century and contemporary Irish history, as well as those interested in the political landscape of Ireland today.

This volume is a documentary history of the Episcopal Church from 1782 to 1985. The documents selected illustrate what the Episcopal Church believes and what it has done. They also show how the Episcopal Church has developed in the context of American culture. The documents are arranged chronologically in thematic chapters. Care has been taken to see that the documents are widely representative of various positions in the church. The editors hope that the reader can hear the history and drama of the Episcopal Church through the many voices assembled here. The goal has been to let these witnesses speak for themselves, with few editorial inter ruptions. These documents have much to say about the Episcopal Church: what it has been, what it is, and what it needs to be.

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.

Anglicanism arguably originated in 1534 when Parliament passed the Act of Supremacy, which transferred papal power over the Church of England to the king. Today, approximately 550 dioceses are located around the world, not only in England, but also everywhere that the British Empire's area of influence extended. With a membership estimated at around 80 million members the Anglican Communion is the third largest Christian communion in the world This second edition of Historical Dictionary of Anglicanism covers the history of Anglicanism through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, concepts and institutions, rituals and liturgy, events and national communities. This book is an excellent access point for students, researchers, and anyone wanting to know more about Anglicanism.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent. This book: * examines the influences of continental reform on England * describes the divorce of Henry VIII and the break with Rome * discusses the political and religious consequences of the break with Rome * assesses the success of the Reformation up to 1547 * provides a clear guide to the main strands of historical thought on the topic.

As both a preeminent scholar of Balck Angelican and Episcopalians and devout parishoner, the late James Hewitt writes an illuminus hsitory of one of the most famous black congregrations in America. From its humble beginnings, St. Philip's originated from classes conducted by Elais Neau and other Angelic clerks for the society for the propagations of the Gospel in Foreign Parts. From these cateisem classes emerged a higly educated, African-American group comprised of free and enslaved blacks. W.E.B Dubuois hailed it as the foundation for the Talented Tenth in his classic book Souls of Balck Folk After the American Revolution, St. Philip's has since becoem the church of middle-class blacks across New York City. Hewlitt's careful and percise scholarship chronicles over two centuries of of the church's history, which fills a significant lagun in African-American Religious history.

A primer or refresher on the sacrament of Baptism for new parents, new members, and godparents. This book is about preparing for Christian baptism in the Episcopal Church. While we may hear people say, "I was baptized a Methodist," or "I was baptized Catholic, or "I was baptized Episcopalian," people are not baptized into a denomination; they are baptized into the Christian faith. While various Christian denominations differ both their theology of baptism as it is understood and practiced in the Episcopal Church following the rite found in the Book of Common Prayer 1979. "This short book is full of helpful information, solid history, sound theology, and thoughtful reflection. It is the perfect book to give to adults or to parents of young children seeking baptism through the Episcopal Church. I am happy that I will be able to offer this book to my students for their future use when guiding baptismal candidates. A truly welcome resource."-The Reverend Dr. Nathan Jennings, associate professor of liturgics and Anglican studies, Seminary of the Southwest

William Howley, Archbishop of Canterbury 1828-1848, led the Church of England during the beginning and expansion of the Oxford Movement, at a time when the precursor to the Church Commissioners was established, and during the momentous debates and decisions in Parliament which saw the final retreat from the myth of an all Anglican legislature. Howley's chairmanship of the commissions of the 1830s and 1840s which began the gargantuan task of reforming the Church's practices and re-arranging its finances, made him an object of fury and scorn to some of those who benefited from things as they were, most especially in the cathedrals. Exploring the central events and debates within the Church of England in the first half of the nineteenth century, this book draws on primary and secondary evidence about Howley's career and influence. A section of original sources, including his Charges and other public documents, correspondence and speeches in the House of Lords, places Howley's achievements in proper context and illustrates his prevailing concerns in education, the establishment and political reform, relationships with the Tractarians, and in the early stages of Church reform. Dealing thematically with many of the issues faced by Howley, and exploring his own High Church theological views in historical context, James Garrard offers a fruitful re-appraisal of the intellectual, spiritual and 'party' context in which Howley moved.

Sharing Friendship represents a post-liberal approach to ecclesiology and theology generated out of the history, practices and traditions of the Anglican Church. Drawing on the theological ethics of Stanley Hauerwas, this book explores the way friendship for the stranger emerges from contextually grounded reflection and conversations with contemporary Anglican theologians within the English tradition, including John Milbank, Oliver O'Donovan, Rowan Williams, Daniel Hardy and Anthony Thiselton. Avoiding abstract definitions of character, mission or friendship, John Thomson explores how the history of the English Church reflects a theology of friendship and how discipleship in the New Testament, the performance of worship, and the shape of Anglican ecclesiology are congruent with such a theology. The book concludes by rooting the theme of sharing friendship within the self-emptying kenotic performance of Jesus' mission, and looks at challenges to the character of contemporary Anglican ecclesiology represented by secularization and globalization as well as by arguments over appropriate new initiatives such as Fresh Expressions.

Updated with a new cover, this is an indispensable resource for your home or parish office. With more than 3,000 clearly written entries, this book will be a handy, quick, general reference for Episcopalians, both lay and ordained. It includes material specific to the Episcopal Church and its history and polity, liturgy and theology, as well as subjects relevant to the whole church. Entries range from Aaronic Benediction to Zwingli.

Throughout the 20th century lay women in the Episcopal Church, often acting in isolation and without institutional support, offered a powerful witness of leadership, vocation, and theological resilience. "Deeper Joy" studies groups of women with similar callings yet located in diverse settings throughout church and society such as schools, hospitals, and other civic institutions. The topics presented here reflect new historical perspectives and unexplored primary materials, including interviews that bear on all women's ministries, hence addressing neglected and important aspects of life in the American church.

After an introductory chapter on women and vocation, five major sections will explore lay women's vocations through the lenses of community life, education, mission, civic life, and working for change from within the Episcopal Church. Topics include Anglican sisterhoods, the Companions of the Holy Cross, the deaconess movement, women of the New Deal, women in foreign missions, the settlement house movement, and women in education. The views of African-American, Asian, Hispanic, and Native American women are all represented. A concluding chapter addresses future directions for leadership and service.

This is the first extensive collection of descants on hymns in Episcopal sources that do not appear in the published hymnals. It contains descants by twenty-two composers on one hundred one hymn texts set to eighty-one hymn tunes. An added bonus is that twenty-seven of the tunes have alternate harmonizations. In addition to dramatic descants on triumphal and celebrative hymns, several hymns are included that require the descant to be reflective and quiet. Many may be played by instruments rather than sung by sopranos and/or tenors. These descants, harvested from working Episcopal church musicians, are examples of the useful day-to-day work in the local church. Even though they are small musical gems and greatly enjoyed by congregations, such practical compositions rarely obtain exposure beyond the local parish or diocese. The theme of the 2005 Annual Conference of the Association of Anglican Musicians in Baltimore, MD was "Come to us, Creative Spirit: The Art and Craft of the Church Musician." The vision embodied in that conference title echoes a hymn text by David Mowbray (Come to us, creative Spirit) which honors the creativity of those who speak their faith artistically and seeks to make such voices available to all. It is in that spirit that this book of descants is published.

Timed to be launched at 2009 General Convention, Juan Oliver definitive look at the history and potential future of Latino ministry in the Episcopal Church comes at an opportune time. With Latino ministries growing around the country in all traditions, and with increasing resource and programmatic offerings being allocated to serve those communities, this highly descriptive handbook profiles the culture, faith, and importance of this emerging minority.

Within the book chapters, Oliver surveys topical areas, such as: Who/What is a Latino? Latino Biblical Interpretation Worship in a Latino congregation The spiritual lives of Latinos Latino authority and governance Latino administration and stewardship The Latino priest: Factotum or Specialist? The Latino deacon The Latino bishop Non-Latinos in Latino ministry

The dioceses of San Joaquin, Pittsburgh, Fort Worth, and Quincy recently voted to secede from the Episcopal Church. The bishop of Pittsburgh was recently deposed for abandonment of communion, with several other bishops removed from ministry in the Episcopal Church after declaring their alignment with other provinces of the Anglican Communion. The diocese of Virginia is in the midst of protracted legal battles with parishes seeking to leave with property, with Virginia lower courts issuing rulings reflecting minority interpretation of The Episcopal Church governance. What's going on, who's in charge, and what about real-property assets? In order to determine the locus of authority within the Episcopal Church, political scientist James Dator carefully analyzed the three main styles of constitutional government confederal, federal, and unitary and applied them to the Episcopal Church in his 1959 dissertation. Now, working with religious journalist Jan Nunley, who added current legal cases and canonical updates, Dr. Dator s research offers newfound currency and prescient applicability. Topics include a thorough examination of the Episcopal Church s Constitution and Canons, 1782 to present, plus the structure, executive powers, and governing roles of its various parts."

The classic historical commentary by White and Dykman on the Constitution and Canons of the Episcopal Church, long out of print, is now available in a special limited-edition reprint. Revised for the Standing Commission on Constitution and Canons of the General Convention, it is an indispensable reference work for libraries and diocesan offices. (Two volumes, 1,154 pp)

This guide for clergy, parish musicians, lay readers, and congregational representatives covers all the stages of organizing worship services for the entire year. Using The Book of Common Prayer and Hymnal 1982 as primary resources, it explores the rich variety of options both time-honored traditions and accepted innovations.

Times and seasons covered in depth include Advent, the Twelve Days of Christmas, Lent and Holy Week, Easter and the Great Fifty Days, and the Sundays after Epiphany and Pentecost. Planning the Church Year explains the preparations that make for meaningful holy days and special occasions, such as Lesser Feasts, Thanksgiving Day, Vigils, Michaelmas, All Saints Day, the bishop s visitation, the Patronal and Dedication Festivals. "

This course offers the best education available to altar guild members and is also extremely informative for all laity. This comprehensive training course presents "modules" of easy-to-digest information, which include everything any member would need to know about what are humorously termed the "props", the "stage", the "holy hardware", the "costumes", and other aspects of the Passion Play we all attend on Sunday.

From birthday cakes and anniversary dinners to summer vacations at the beach, each family has its own ways of marking the days and seasons of its life. For the Christian family especially Episcopalians it s no different. With an array of colors and an assortment of rich traditions, Episcopalians move through the Church year, marking the days and seasons that tell the story of Christ in our lives in history and today.

This book written for newcomers to the Episcopal Church as well as lifelong members takes readers by the hand and leads them through the Church year, from the first Sunday of Advent through the last Sunday of Pentecost, answering questions like Why do we use purple in Lent? and What does Maundy Thursday mean? In an easy-to-read conversational style, Welcome to the Church Year introduces readers to the traditions of the Church seasons and explains why we do what we do. But it does more than offer interesting trivia about church vestments and pageantry. Its insights can help readers participate in the liturgies of the Church year in a deeper, more meaningful way."

While this one-volume guide is especially useful for Christian educators, showing them how to teach week by week according to the ethos and tradition of the Episcopal Church, it also provides a valuable and useful reference tool for all church leaders and members in connecting Christian faith to daily life.

This new guide to Christian education and formation is based on the Book of Common Prayer, the cornerstone of Anglican liturgy and theology. Keyed to the Revised Common Lectionary, all activities and lessons are structured on the seasons and lessons for Years A, B, and C. The guide stresses the major themes of baptismal theology and shows how teachers, parents, and children can live the liturgical cycle in Christian formation ministries at church and at home.

Wisdom through easy-to-grasp phrases. Biblical and cultural proverbs have been cherished throughout the ages. One reason for their enduring influence is that they reveal deeper wisdom through easy-to-grasp phrases. They form our lives by offering wisdom we can hold onto and use in life's most complex situations. In the increasingly complex world of modern ministry, it has become harder for pastors and church leaders to act wisely when the models for ministry keep changing. Ministry Proverbs is a collection of 60 proverbs that the Rev. Dr. Graham Standish has developed over the years to guide his own ministry. These are proverbs such as "We are only responsible for our efforts. God is responsible for the results. So be responsible for your part, and let God be responsible for God's part. Wisdom comes in learning to tell the difference." Each proverb is followed by 4-6 paragraphs of reflection that take the reader deeper into the ramifications and applications of the proverb. The reflections are intended to help readers to apply the proverbs in their own ministries, and to remember them so that when they face a difficult or uncertain situation, they can tap into the wisdom.

Of particular interest to scholars and practitioners across the Anglican Communion with contributions from a wide breadth of scholars. Liturgical Spirituality is a collection of Anglican reflections on the spirituality of the liturgy, inviting readers into the Church s patterns of prayer, seasons of the year, and sacramental action. With contributions from all over the world, from the North Atlantic to Australia, the collection helps develop a comprehensive understanding of contemporary Anglican spirituality."