She Flies On is not really a critique of organized religion, but rather Carter Heyward's effort to think theologically, politically, socially, and autobiographically about the world and the church in which she has lived and worked. A Christian feminist "theologian of liberation," Episcopal priest, lesbian, Southerner, and socialist Democrat, Heyward writes about the church, but more about the people-and creatures-of God going about their lives and attempting to love one another.

The new Church's Teachings series has been one of the most recognizable and useful sets of books in the Episcopal Church. With the launch of the Church's Teachings for a Changing World series, visionary Episcopal thinkers and leaders have teamed up to write a new set of books, grounded and thoughtful enough for seminarians and leaders, concise and accessible enough for newcomers, with a host of discussion resources that help readers to dig deep. What's really going on when Episcopalians gather for worship? Musician Dent Davidson and Bishop Jeff Lee bring decades of partnership to this lively conversation about the rituals that make faith real-gathering, bathing, welcoming, storytelling, feasting, and sending God's people. More than a treatise on the Book of Common Prayer, Gathered for God opens fresh ways of seeing what the Prayer Book makes possible.

The story of Episcopalians in America is the story of an influential denomination that has furnished a large share of the American political and cultural leadership. Beginning with the Episcopal Church's roots in sixteenth-century England, The Episcopalians offers a fresh account of its rise to prominence. Chronologically arranged, it traces the establishment of colonial Anglicanism in the New World through the birth of the Episcopal Church after the Revolution and its rise throughout the nineteenth century, ending with the complex array of forces that helped shape it in the 20th century and the consecration of Gene Robinson in 2003. The authors focus not only on the established leadership of the church but also to the experience of lay people, the form and function of sacred space, the evolution of church parties and theology, relations with other Christian communities, and the evolving ministries of women and minorities.

Newly revised, expanded, and perfected text from the 78th General Convention of The Episcopal Church, held in Salt Lake City in July 2015. Church Publishing will make the full approved resource available by Advent 2015. Church Publishing is honored to work with the General Convention Office and the Standing Commission on Liturgy and Music to provide this important resource for the church.

All of us are natural theologians, willing and able to think through questions of belief and relate the insights of theologians to our public and personal lives. In this clear and engaging introduction, Thompsett gives us the tools to think theologically by grounding us in the history, theology, spirituality, and biblical foundations of Anglican belief, particularly that of the Episcopal church. Beginning with the Bible and what it reveals to us about the distinct calling of the People of God, Thompsett goes on to consider the insights of the Reformation regarding the importance of the laity and the contribution of lay people, particularly women, to the expansive mission of the nineteenth century in education and social work. She then explores different aspects of Anglican identity, and lay movements of liberation in the global South. Aimed primarily at a lay and non-specialist audience, this book introduces key facets of Anglicanism and aspects of contemporary theology. It is an excellent parish educational resource, especially for adult forums and group study.

A major ?gure in twentieth-century Christianity, Geoffrey Fisher worked to modernise the Church of England and to develop the worldwide Anglican Communion. His historic meeting with Pope John XXIII, his participation in national debates on the Suez Crisis and nuclear weapons, and his role in crowning Queen Elizabeth II brought him prominence in postwar Britain. His neglect by professional historians is partly remedied by this new biography. "David Hein here offers an elegant appraisal of his subject, placing Fisher in a succession of shifting landscapes and measuring his role with an acute eye. A superb portrait, it is the work of a historian of genuine distinction." - Andrew Chandler, Director, George Bell Institute at the University of Chichester "Whilst eminently scholarly and appropriately demanding for the reader, this biography holds one's attention - a signi?cant achievement, and much to be commended " - Ann Loades, Professor of Divinity Emerita, Durham University, UK "David Hein's treatment of Archbishop Fisher's career throws a great deal of light on the Church of England, Britain in the mid-twentieth century, and the place of religion in Europe and in the developing world following World War II. His assessment of Fisher as leader of the international Anglican Communion is particularly illuminating." - W. Brown Patterson Emeritus Dean and Professor of History, University of the South "A short, accessible book helpful to both the professional scholar and interested amateur who wish to gain a greater understanding of the Church of England and the Anglican Communion more widely during the turbulent post-war period." - Wendy Dackson Ripon College, Cuddesdon David Hein is Professor of Religion and Philosophy at Hood College and co-author of The Episcopalians.

In this notable contribution to the study of John Wesley and George Whitefield, Ian Maddock discovers the affinity between two preachers often contrasted as enemies. The controversial Free Grace episode of the early eighteenth century, which highlighted the theological divisions between Wesley's Arminianism and Whitefield's Calvinism, has influenced the scholarly division of these forerunners of the Eighteenth Century Revival, resulting in a polarised critical heritage. In a critical assessment of John Wesley, the 'scholar preacher', and George Whitefield, the 'actor preacher', Maddock gives due attention to their differences but unifies them in their commitment to the authority of the Bible, their rhetorical devices and their thematic similarities, showing how they often explicated different theories with the same evidence. Men of One Book explains how these contemporaries, who each knew of the other at Oxford University and as preachers, each faced ecclesiastical opposition and social stigma, but sought for a print-and-preach ministry in which the spoken and written word would spread the Gospel throughout the transatlantic world. 'Men of One Book' is a volume that will interest anyone concerned with the Eighteenth Century Revival, the rise of Methodism or the history of evangelicalism. Ian J. Maddock is Lecturer in Theology at Sydney Missionary and Bible College, and received his PhD from the University of Aberdeen. 'A wonderful comparative treatment of the two dominant preachers of the first Great Awakening. Maddock is equally sure-footed working meticulously through the voluminous manuscript sermons of Wesley and Whitefield as if painting the details of their complex and interwoven leadership of the evangelical revivals. There is no other work that so faithfully renders portraits of these two on their own terms as well as in relation to each other.' Richard Lints, Andrew Mutch Distinguished Professor of Theology, Gordon-Conwell Theological Seminary

First published in 1969, this book studies the years of decline in the Victorian Church between 1868 and 1882. It centres on the Archbishop Tait, who was paradoxically the most powerful Archbishop of Canterbury since the seventeenth century, and follows the policies he pursued, the high church opposition it provoked and the involvement of Parliament. This book will be of interest to students of history and religion of the Victorian era.

A compelling short biography of the 'Lord's horseman cantering towards eternity') John Wesley. Using the as yet unpublished Oxford diaries, the author, himself a Fellow of Wesley's Oxford College, reveals Wesley's extraordinarily complex and paradoxical personality. Originally published by Thomas Nelson in 1964.

Anglicans around the world have responded to the gospel in many different cultural contexts. This has produced different customs and different ways of thinking about church issues. In the process of enculturation, Anglicans have found themselves encountering social and political realities as malign forces against which they have had to struggle. As a consequence, the personal and local dynamic in Anglicanism has created not just diversity of custom and mental habits, but it has done so at points that have been vital to the way Anglicans have been committed to the gospel. Conflict and the Practice of Christian Faith looks at the process by which local traditions developed in Christianity and how these traditions have related to other sub-traditions of the universal church. It assesses some specifics of the Anglican experience and argues for a significant re-casting of some prominent elements of that tradition, at the same time clarifying some of the distinctive elements in the Anglican tradition. This leads to a more nuanced appreciation of the force of the social and political framework within which Anglicans have had to work out their salvation and of the different forms of secular society and different understandings of plurality and diversity. It also entails showing how the imperial route to catholicity took no firm root in Anglicanism. Going global has been a significant experiment in Anglican ecclesiology that is by no means over yet. The terms of that experiment lie at the heart of the current Anglican debates. The book will be of interest to Christians generally who belong to faith traditions spread across different cultures. It is also a case study of the issues of global reach and local tradition.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

Written with passion and understanding, Jail Bird explores how it is possible to reach out to those vilified in the press and by society at large, and to work for the good of all, recognising the humanity in those who commit crimes. Sharon Grenham-Thompson is an Anglican minister and former prison chaplain at Bedford Jail in the UK, where she was responsible for running a large multi-faith team. Jailbird explores her motivation to help those who are the least in society. "Totally gripping and extremely personal, this fluid biography comes gushing down the mountain like a raging floodwater. I literally couldn't put it down. In fact I read the whole thing in one session." Chris Evans - BBC Radio 2 Presenter

The variety and depth of Anglican theology is best engaged through personal encounter with its many sources - the theologians and theological witnesses themselves. Anglican theology is often worked out in personal terms that provide a synthesis between reflection on the truths of faith and the particular contexts of culture and life. This book presents modern Anglican theology through a unique 'gallery'. This theological gallery includes a portrait or sketch of ten Anglican writers - DuBose, Farrer, Stringfellow, Brooks, Kemper, DeKoven, McCord Adams, Polkinghorne, Gore and Macquarrie. Theological description, interpretation and application are included for each, with the presentations differing as widely as the theologians and theological witnesses themselves. Drawing together understandings and experiences of faith, this will be an invaluable resource for students of Anglican theology and anyone who seeks to understand the distinctive perspectives and contributions of Anglicanism relative to living faith and daily life.

Archbishop Michael Ramsey's archiepiscopate from 1961 to 1974 saw profound renegotiations of the relationship of the Church of England with its own flock, with the nation more widely, with the Anglican church worldwide, and with the other Christian churches. Drawing from unique source material in the Lambeth Palace Library archives and reproducing many original writings of Ramsey for the first time, this book explores key questions which surround Ramsey's tenure. How did Ramsey react to the rapid hollowing-out of the regular constituency of the church whilst at the same time seeing sweeping changes in the manner in which the church tried to minister to those members? What was his role in the widening of the church's global vision, and the growing porousness of its borders with other denominations? And how did the nature of the role of archbishop as figurehead change in this period?

The first general study of different attitudes to conformity and the political and cultural significance of the resulting consensus on what came to be regarded as orthodox. The different ways in which people expressed `conformity' or `nonconformity' to the 1559 settlement of religion in the English church have generally been treated separately by historians: Catholic recusancy and occasional conformity; Protestant ministerial subscription to the canons and articles of the Church of England; the innovations made by avant-garde conformist clerics to the early Stuart Church; and conformist support for the prayer book in the 1640s. This is the first book to look across the board at what was politically important about conformity, aiming to assess how different attitudes to conformity affected what was regarded as orthodox or true religion in the English Church: that is, the political and cultural significance of the ways in which one could obey or disobey the law governing the Church. The introduction places the articles in the context of the recent historiography of the late Tudor and early Stuart Church. PETER LAKE is Professor of History, Princeton University; MICHAEL QUESTIER is Senior Research Fellow, St Mary's Strawberry Hill. Contributors: ALEXANDRA WALSHAM, MICHAEL QUESTIER, PAULINE CROFT, KENNETH FINCHAM, THOMAS FREEMAN, PETER LAKE, ANDREW FOSTER, NICHOLAS TYACKE, DAVID COMO, JUDITH MALTBY.

This biography is an account of the intellectual development of the early Victorian Romantic preacher Frederick William Robertson, a devotee of Dante, Goethe, Byron, Shelley, Coleridge, Wordsworth and Carlyle, and an admirer of German theology. His receptiveness to the School of Schleiermacher, along with his natural ability of popularizing the doctrines of liberal theology, contributed to the success of Robertson's sermons and posthumously published writings. His work helped to validate the reasonableness of Christian belief and the validity of spiritual experience and feelings for his contemporaries. The elopement of Robertson's mother, the odd circumstances surrounding his own marriage, and his own extra-marital affair are some of the key details uncovered here. In this book Christina Beardsley outlines the leading ideas of the priest's theology and preaching as well as of his extraordinary thinking with regard to gender. Gender is in fact one of the recurring themes in this biography. Robertson's way of perceiving femininity and experiencing his own masculinity reflects the Victorian gender debate and the Romantic preoccupation with the reconciliation of opposites. A captivating reconstruction of puzzling episodes of Robertson's life where the author explores the gendered aspects of his thought and places new emphasis on his Romantic sensibility. This book would appeal to students of Victorian religion and culture; XIX century biographies; the faith/reason, doubt/belief and science/religion debates; German influence on English theology; aesthetics and theology; the history of English liberal theology; gender and culture.

This focused concentration and celebration of Anglican life could not be more timely. Debates on sexuality and gender (including women bishops), whether or not the church has a Covenant, or can be a Communion, and how it is ultimately led, are issues that have dominated the ecclesial horizon for several decades. No book on Anglicanism can ever claim to have all the answers to all the questions. However, Martyn Percy's work does offer significant new insights and illumination - highlighting just how rich and reflexive the Anglican tradition can be in living and proclaiming the gospel of Christ. These essays provide some sharply-focused snapshots of contemporary Anglicanism, and cover many of the crucial issues affecting Anglicans today, such as the nature of mission and ministry, theological training and formation, and ecclesial identity and leadership. Church culture is often prey to contemporary fads and fashion. Percy's work calls Anglicanism to deeper discipleship; to attend to its roots, identity and shape; and to inhabit the world with a faith rooted in commitment, confidence and Christ.

After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

In clear, accessible language, Markham demonstrates how the liturgy of The Episcopal Church can enable us to cope more effectively with the stresses and strains of modern life. This book is a delightful introduction to the movement and flow of Episcopal services and demonstrates how the liturgy can transform human lives. Markham shows persuasively how the whole purpose of the Christian liturgy is to provide us with the resources to enable God to facilitate healthy and authentic living.

Archbishop Michael Ramsey was one of the church's most remarkable twentieth-century saints--wise and humble, humorous and compassionate. These introductory lectures on Anglicanism reveal the breadth of Ramsey's theological understanding, his ecumenism, and his vision of the church and the Christian life. Informal and conversational in style, the lectures offer an overview of Anglican theology, spirituality, and history. Ramsey begins with Anglicanism's enduring characteristics, including its dependence on Scripture, tradition--the ancient writers of the church who guide us in interpreting the Bible--and reason, our God-given capacity for divine revelation. Next Ramsey explores its teachings on theology and the sacraments, Tractarianism and the Oxford Movement, the renaissance of Anglican religious communities, and the evolving doctrines of creation, incarnation, and the Holy Spirit. The final section presents Ramsey's theology of the church and Anglicanism's relationship to Rome and the Orthodox churches.

Episcopalians newly discovering their church home or long-time members who may have forgotten why they love the church will appreciate Unabashedly Episcopalian. Bishop Andy Doyle has mined the Baptismal Covenant and his own experiences leading the Diocese of Texas. The result is a heartfelt, smart and practical book that calls Episcopalians to wake up to the church s unique gifts and story, and equips them to share that witness in their neighborhoods and out in the world."

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period.

For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery.

Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

The Church of England and the First World War (first published in 1978) explores in depth the role of the church during the tragic circumstances of the First World War using biographies, newspapers, magazines, letters, poetry and other sources in a balanced evaluation. The myth that the war was fought by 'lions led by donkeys' powerfully endures turning heroes into victims. Alan Wilkinson demonstrates the sheer horror, moral ambiguity, and the interaction between religion, the church and war with a scholarly, and yet poetic, hand. The author creates a vivid image of the church and society, includes views of the Free Churches and Roman Catholics, portrays the pastoral problems and challenges to faith presented by war, and the pressures for reform of church and society. The Church of England and the First World War is written with compelling compassion and great historical understanding, making the book hard to put down. This expert and classic study will grip the religious and secular alike, the general reader or the student.