The conventional picture of Benjamin Jowett (1817-93) is of the outstanding educator, the famous master of Balliol College, Oxford, whose pupils were extremely influential in the public life of Britain in the second half of the nineteenth century. However, he is also recognized as a theologian since he contributed an essay 'On the Interpretation of Scripture' to Essays and Reviews, a collection published in 1860; the book's liberalism aroused great controversy, and it was eventually synodically condemned in 1864. It has been thought that having got into trouble over his essay, Jowett abandoned theology and became a purely secular figure. This book attempts to identify the ideas which caused Jowett to develop his theology, the thinkers who influenced him and how his own religious ideas evolved. It argues that, after the Essays and Reviews controversy, he deliberately chose to disseminate those ideas through the college of which he became master. It also shows how he influenced other religious thinkers and theologians of the late nineteenth and early twentieth centuries, arguing that he was more important in the history of English theology than is usually recognized.

This focused concentration and celebration of Anglican life could not be more timely. Debates on sexuality and gender (including women bishops), whether or not the church has a Covenant, or can be a Communion, and how it is ultimately led, are issues that have dominated the ecclesial horizon for several decades. No book on Anglicanism can ever claim to have all the answers to all the questions. However, Martyn Percy's work does offer significant new insights and illumination - highlighting just how rich and reflexive the Anglican tradition can be in living and proclaiming the gospel of Christ. These essays provide some sharply-focused snapshots of contemporary Anglicanism, and cover many of the crucial issues affecting Anglicans today, such as the nature of mission and ministry, theological training and formation, and ecclesial identity and leadership. Church culture is often prey to contemporary fads and fashion. Percy's work calls Anglicanism to deeper discipleship; to attend to its roots, identity and shape; and to inhabit the world with a faith rooted in commitment, confidence and Christ.

Although the sacramental Rite of Reconciliation is included in many Anglican prayer books, nothing has been written expressly Anglicans since the 1980s that focuses on the pastoral skills required for this ministry. This book combines and passes on the teaching, coaching, skill development, and accumulated pastoral wisdom that has not been widely accessible or well integrated into clergy training. Realistic transcripts and "verbatims" of sample confessions and counseling sessions involving a wide range of people makes this a unique ministry resource for most seminaries and theological colleges, plus clergy in general-including Lutheran pastors who use the rite of "Individual Confession and Absolution" in the Lutheran Book of Worship."

The high church movement within the Episcopal Church was antithetical to both the intellectual and social worlds of antebellum America, for it challenged the underlying assumptions of evangelicalism and held itself aloof from reform impulses. This book by Robert Bruce Mullin-the first to study the high church movement from the context of nineteenth-century American culture-discusses how the spiritual descendents of those who harassed the Pilgrims out of England defined themselves in an America that was "the land of the Pilgrims' pride." Mullin discusses the problems that faced the Episcopal Church after the American Revolution, analyzes the intellectual currents in Anglicanism of this period, and sketches the backgrounds of the chief individuals involved with the high church revival-in particular, John Henry Hobart, later bishop of New York. He shows how Hobart's theological and social-alternative synthesis, which called for a radical division between church and state, provoked controversy with evangelical Protestants on issues as diverse as theology, revivalism, temperance, and slavery. Tracing the history of the Episcopal Church from the early nineteenth century, when it was seen as an ark of refuge by critics of the "excesses" of evangelicalism, to 1870, when the antebellum high church synthesis had largely collapsed, Mullin explains its success and subsequent decline. Mullin's examination of the high church movement not only sheds light on the reasons for the flourishing of this alternative social and intellectual vision but also helps to account for the general crisis that confronted all American religious communities at the end of the century. In addition, his reconstruction of the tension between high church Episcopalians and evangelical Protestants provides a new historical perspective from which to view the larger debate over the nature and direction of the antebellum nation.

Long out of print, John Jewel's classic defense of Reformation principles is again available in this specially re-issued edition with an introductory essay by John E. Booty. Written after Elizabeth's accession to the throne upon the death of Mary Tudor, Jewel's Apology was a major literary contribution toward England's struggle with the papacy and influenced the development of Anglicanism. John Booty's brilliant introduction places Jewel's work in its historical context and highlights its documentary importance in the English Reformation.

With the vote to bless same-sex marriages, the Episcopal Church becomes the largest U.S. denomination to officially sanction same-sex relationships. Homosexuality has become a flashpoint at the intersection of religion, family, and politics. A Thorn in the Flesh: How Gay Sexuality is Changing the Episcopal Church tells the story of how homosexuality has been used to further conservative political agendas, both here and abroad. It describes how African and Asian churches have been drawn into a conflict that began in the United States in the Episcopal Church, and raises vital questions of whether people with different understandings of authority and truth can live in harmony. This provocative book is not a history of the movement for gay inclusion, nor a history of the movement for a new, conservative Anglican church in the Americas. Instead, it is a comparison of the conservative and the liberal parts of the church. There are those, such as the Church of England, who have conservative theological orientation and are most likely to oppose fully including gays and lesbians in the church. Hall, also, explores the rapid changes that have happened in Western society in the past fifty years that have led to the acceptance of same-sex marriage and homosexuality. This change has not come easily and even after nearly four decades, gay marriage remains a politically divisive issue in the United States and England.

This detailed biography gives a portrait of the life of Daniel Alexander Payne, a free person of color in nineteenth century Charleston, South Carolina. This work highlights his life as educator, pastor, abolitionist, poet, historiographer, hymn writer, ecumenist, and bishop of the African Methodist Episcopal Church. Payne was a strong voice for the freedom of his enslaved brothers and sisters of color as well as a vociferous supporter of general and theological education. Upon his election as president of Wilberforce University in Ohio in 1863, Payne became the first African American to lead an institution of higher education in the United States. In addition to exploring his work within the United States, this biography highlights and includes sources from Payne s travels, work, and reception in nineteenth century Europe.

At an international level, Anglicanism has almost no mandating or juridical power. Stresses and threats of division over issues such as human sexuality have resulted in moves to enhance the Communion's central structures and instruments. However, it is becoming clear that there is little likelihood of substantial change in this direction succeeding, at least in the medium term. The challenge for Anglicanism is to make a 'polity of persuasion' work more effectively. This volume seeks to identify some trends and shifts of emphasis in Anglican ecclesiology to serve that end. Jeffrey W. Driver argues that there is more at stake in such an exercise than Anglican unity. In an ever-shrinking, pluralist, and conflicted world, where oneness is often forced by dominance, the people of God are called to model something different. The injunction of Jesus, 'it is not so among you', challenged his followers to use power and live in community in a way that contrasted with what occurred 'among the Gentiles' (Mark 10:41-45). This is why the sometimes tedious debates about authority and structure in the Anglican Communion could actually matter - because they might have something to say about being human in community, about sharing power and coexisting, about living interdependently on a tiny and increasingly stressed planet. The Anglican experiment in dispersed authority, for all its grief, could be a powerful gift.

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.

Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.

Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.

Fredrica Harris Thompsett, a scholar of the English Reformation, introduces us to the role that history has played in creating and shaping the Episcopal Church as we know it today. In giving us the broad lessons of Anglican history, she explores in detail both the historian's task and Anglicanism's distinctive history, from its roots in Scripture and the English language Bible and prayerbook to its seventeenth century flowering in poetry and prose and the different forms it has assumed in the American landscape from the time of the Revolution right through to the late 20th century. Thompsett begins by discussing the relationship between history, tradition, and change, and goes on to outline ten key "touchstones" or milestones in Christian history that are of particular interest to Anglicans. Since it is the historian's task to write the "unwritten" as well as the official story of the church, chapter three is a history of ministry in the church, especially of lay ministry. Chapter four looks at three ways that Anglicans have handled conflict and controversy throughout its history, concentrating on the Elizabethan Settlement, the American Civil War, and the impact of Darwin and the new science. Chapter five discusses how theological insight can be "recycled" to shed new light on the problems of today, focusing on Anglican theology of creation and how it helps us address ecology as a spiritual crisis. Finally, chapter six focuses on how a living historical tradition affects the life and mission of the church today, and how we are a part of that history.

This book seeks to bring coherence to two of the most studied periods in British history, Caroline non-conformity (pre-1640) and the British revolution (post-1642). It does so by focusing on the pivotal years of 1638-44 where debates around non-conformity within the Church of England morphed into a revolution between Parliament and its king. Parliament, saddled with the responsibility of re-defining England's church, called its Westminster assembly of divines to debate and define the content and boundaries of that new church. Typically this period has been studied as either an ecclesiastical power struggle between Presbyterians and independents, or as the harbinger of modern religious toleration. This book challenges those assumptions and provides an entirely new framework for understanding one of the most important moments in British history. -- .

It may seem unexpected to assert that controversy surrounds the introduction of hymns in religious life in England. Though many scholars have worked to catalog and index hymns, few have investigated the evolution of hymns, and their proposed meaning to religious celebration. A historical as well as a critical project, The Matter and Manner of Praise undermines the compulsion to assume that hymn-making and religion were always considered to coexist effortlessly. Most histories of hymnody and evangelical movements in England have elided the depth of feeling and concern that surrounded the debate over hymns and their use during liturgy. McCart uncovers, reexamines, and comments upon this debate. He illuminates a partly unexplored topic in English church history, by tracing the controversial shift from metrical psalms to hymnody, and also takes into account legal issues and litigation that developed over the introduction of hymns into church life. An insightful study that should be fascinating reading for anyone interested in teasing apart the historical nature of religious ceremonies and hymns.

Perfect for newcomers and confirmation classes The Episcopal Church has a language and a practice all its own. For a newcomer, these can seem intimidating at first glance. This book takes readers through a Sunday worship experience, and explains the what, the why, and the how of what they might encounter. Worship is explained, with a quick survey of the Book of Common Prayer, along with frequently encountered vocabulary. How we read the Bible and what we believe about core points of theology are also discussed, especially as these points may differ from what many people assume to be Christian norms. How faith is practiced and its connection to our social and moral lives is discussed. What is the Jesus Movement and how can the Way of Love be lived every day? Finally, a short overview of Episcopal history is included, for the visitor who wonders how we came to be here. The book concludes with a few of the most frequently asked questions by adults who join the Episcopal Church.

A straightforward, easy-to-understand introduction to the Episcopal Church. What are we as Episcopalians? This concise booklet explores five main areas of Episcopal life: identity, authority, spirituality, temperament, and polity. A great introduction to the Episcopal way of thinking in readable prose for any newcomer or seeker in the Episcopal Church who may wonder what makes Episcopalians different than Roman Catholics or other protestants.

In this book a veteran country parson emerges from obscurity to focus upon the root causes and a possible long term solution of the most intractable problem facing today's Christianity, and especially his own Anglican Communion - its crippling and deep-seated disunity in the face of relentless secularist attack. John Fitch's "eirenicon," defined as "a proposal tending to make peace," while explicitly disclaiming the slick or superficial, offers a distinctive long-term approach to this issue with a touch of originality. His intriguing diagram on the front cover hints at the line taken - a no-holds-barred analysis of the uniquely Anglican concept of "churchmanship." The book, though deadly serious, is by no means devoid of humour; at the very least it deserves a patient reading from all who share the author's concerns. Born in June 1922, John Fitch read History and Theology at Corpus Christi College, Cambridge. After preparing for ordination at Wells Theological College in Somerset, he served for forty years in various Suffolk parishes, retiring in 1987. He was appointed an Honorary Canon of St Edmundsbury in 1975 and was a co-founder of the Suffolk Historic Churches Trust. Now living in Essex, he has one son, two daughters, and seven grandchildren. His previous areas of publication have been antiquarian and genealogical.

The changing relationship between the church and its supporters is key to understanding changing religious and social attitudes in Victorian Britain. Using the records of the Anglican Church's home-missionary organizations, Flew charts the decline in Christian philanthropy and its connection to the growing secularization of society.

Anglicanism arguably originated in 1534 when Parliament passed the Act of Supremacy, which transferred papal power over the Church of England to the king. Today, approximately 550 dioceses are located around the world, not only in England, but also everywhere that the British Empire's area of influence extended. With an estimated total membership of about 75 million, Anglicanism is one of the largest and most varied Christian denominations. With such a long history and widespread flock, it is not easy to keep track of the variations of a religious community that has not ceased adapting since its inception. Hundreds of entries on significant persons and events, concepts and institutions, rituals and liturgy, and national communities, make this an invaluable reference for religious historians, theologians, and researchers. Also included are an introduction, a chronology that traces the church's evolution over time, and a bibliography.

This book addresses controversial issues in contemporary church life using liturgical commentary, homiletical illustration, and theological reflection. Issues examined include: gender and sexuality, relation of lay and ordained ministries, the relation of biblical Israel and the modern state, the differences between the Hebrew Scriptures and the Old Testament, the need for careful expository preaching, and deference to tradition as well as openness to new ways. The focus here is on the Episcopal Church in America, yet the examples and pleadings have relevance to the wider Christian community.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

Anthony Horneck (1641-1697) is a key figure for the migration of the continental Pietist sensibilities into Restoration Anglicanism and ultimately into Methodism. Horneck was educated at Heidelberg and Leiden and then immigrated to England during the year of the Restoration. In England he became a committed Anglican, but his life and ministry demonstrated the influences of developing continental Pietism. He preached salvation. He avoided disputes over non-essentials. Most significantly, he organized religious societies of awakened souls beginning in 1678. The rules Horneck drew up for the guidance of these societies bear many marks of continental Pietism and laid the foundation for philanthropic and revivalist movements in England. At Horneck's death there were a number of these religious societies in and around London. In the next twenty years they expanded in London and throughout the counties, profoundly impacting Anglican piety. By the 1720s their network provided the matrix of relationships through which Moravians (a Continental Pietist group) and Oxford Methodists met in what became the Anglo-evangelical revival. In the 1730s and 40s they enabled Methodism's rapid spread and were united into a new movement. Foundation for Revival provides insight into the complex religious world of Restoration piety blurring some of the rigid distinctions between Puritans and Anglicans. As a combination of Restoration high church piety and Pietist sensibilities concerning personal regeneration, Horneck provides a theological emancipation from the usual categories defining evangelical Christianity. Horneck's life also reveals an early, and generally overlooked, link between continental versions of Pietism and English evangelicalism, on which both the development of mission/philanthropic institutions in England and the rise of Methodism, Reformed and Wesleyan, depend. Finally, as a forerunner of Methodism, Horneck helps to clarify many of the "contradictions" in the piety of the young John Wesley, giving Wesley

Rome and Canterbury tells the story of the determined but little known work being done to end the nearly five hundred year old divisions between the Roman Catholic and the Anglican/Episcopal Churches. The break was never intended, has never been fully accepted and is experienced, by many, as a painful and open wound. It is a personal account, by a non-professional, that begins the story by reviewing the relevant history and theology, looks at where we are today, and concludes with some personal reflections on faith and belief in the US.