The changing relationship between the church and its supporters is key to understanding changing religious and social attitudes in Victorian Britain. Using the records of the Anglican Church's home-missionary organizations, Flew charts the decline in Christian philanthropy and its connection to the growing secularization of society.

Arising out of consultations under the auspices of the Centre for the Study of the Christian Church, this book examines the Church of England's decision to ordain women to the priesthood and to make pastoral provision for those opposed. It attempts to discover and define the theological principles underlying both the ordination of women and the determination of the Church to maintain communion when these developments provoke fundamental disagreements. The book also considers the role of the so-called "flying Bishops", set in place by the Episcopal Ministry Act of Synod (1993). All the contributors support, with varying degrees of enthusiasm, the Act of Synod, but they are divided in their view of the ordination of women.

During the Reformation, the Book of Psalms became one of the most well-known books of the Bible. This was particularly true in Britain, where people of all ages, social classes and educational abilities memorized and sang poetic versifications of the psalms. Those written by Thomas Sternhold and John Hopkins became the most popular, and the simple tunes developed and used by English and Scottish churches to accompany these texts were carried by soldiers, sailors and colonists throughout the English-speaking world. Among these tunes were a number that are still used today, including 'Old Hundredth', 'Martyrs', and 'French'. This book is the first to consider both English and Scottish metrical psalmody, comparing the two traditions in print and practice. It combines theological literary and musical analysis to reveal new and ground-breaking connections between the psalm texts and their tunes, which it traces in the English and Scottish psalters printed through 1640. Using this new analysis in combination with a more thorough evaluation of extant church records, Duguid contends that Britain developed and maintained two distinct psalm cultures, one in England and the other in Scotland.

"The worship of the Christian community, properly understood and done, leads worshipers to act out in their lives the love of God, which is at the heart of our worship. Worship also provides the power and the sustenance which makes this style of living possible. This Christian style of living, moreover, drives those who are committed to it back to the worship of God, to find forgiveness and strength . . . When this interdependent relationship is understood, the power of worship is illuminated and the power to live increased". -- From the Preface

First written in 1979, and out of print for many years, Liturgy for Living remains a classic text in the field of Anglican/Episcopal liturgy. This highly-readable overview explores the meaning of worship from a theological, historical, and spiritual perspective. It then examines the history, theology, and meaning of specific Anglican liturgies including: Holy Baptism, Confirmation, the Daily Office, the Holy Eucharist, and the various pastoral offices. An extensive bibliography, and a glossary of liturgical terms are included.

The revised and expanded edition includes new information, new teaching resources, and perspectives gained in the last eight years, as well as the General Convention resolutions of 2015. Beyond Business as Usual is full of resources for forming the vestry as a learning community. It deals with the "soft" side of leadership that enables the pastor and vestry together to journey along the leadership path. Each chapter can be read and reviewed at a series of vestry meetings or as part of a vestry retreat, and includes questions for group and individual discussion. The book also contains resources for vestries, based upon different preferred learning styles, for the formation part of the vestry meeting or retreat.

The world is ever changing and so must the Episcopal Church to remain relevant to its followers. A grounded, necessary book on the Episcopalian faith in the 21st century. In the Church's Teachings for a Changing World series, two visionary Episcopal thinkers and church leaders team up to revitalize the currency, integrity, and scholarship of this series with fresh new voices and style; concise and clear enough for newcomers, yet grounded and thoughtful enough for seminarians and leaders. In this foundational text for the Church's Teachings for a Changing World, Law and Spellers explore seismic shifts in American life and the opportunities and challenges each presents to the church today. With a winning combination of passion, creativity, and wisdom, the authors call for a return to Episcopal basics and insist that faithfully engaging a changing world might be the most truly Anglican practice of all. "This is the book I've been waiting for. The Episcopal way of following Jesus and being Christian may be one of the best-kept secrets in the Western world. Finally, someone has taken the light out from under the bushel. Let it shine."-The Rt. Rev. Michael B. Curry, Presiding Bishop and Primate of The Episcopal Church.

It may seem unexpected to assert that controversy surrounds the introduction of hymns in religious life in England. Though many scholars have worked to catalog and index hymns, few have investigated the evolution of hymns, and their proposed meaning to religious celebration. A historical as well as a critical project, The Matter and Manner of Praise undermines the compulsion to assume that hymn-making and religion were always considered to coexist effortlessly. Most histories of hymnody and evangelical movements in England have elided the depth of feeling and concern that surrounded the debate over hymns and their use during liturgy. McCart uncovers, reexamines, and comments upon this debate. He illuminates a partly unexplored topic in English church history, by tracing the controversial shift from metrical psalms to hymnody, and also takes into account legal issues and litigation that developed over the introduction of hymns into church life. An insightful study that should be fascinating reading for anyone interested in teasing apart the historical nature of religious ceremonies and hymns.

""If you have little tolerance for ecclesiastical blowhards; if you've ever fantasized about implementing a clergy rating system (CRS); if you've ever sought tips on surviving diocesan convention; if you've ever tried to weasel your way out of pledging; then this book is for you," says author Tim Schenck. "My take on church life isn't for everyone-clergy who take themselves too seriously will hate it. But know that it all comes out of a place of deep love for God and the Church. There are inevitably things that drive us nuts about such an imperfect (i.e., human) institution. Yet if we can't observe and comment on our own foibles we're left without much hope. And anyway if God doesn't have a sense of humor, I'm hosed.""

This focused concentration and celebration of Anglican life could not be more timely. Debates on sexuality and gender (including women bishops), whether or not the church has a Covenant, or can be a Communion, and how it is ultimately led, are issues that have dominated the ecclesial horizon for several decades. No book on Anglicanism can ever claim to have all the answers to all the questions. However, Martyn Percy's work does offer significant new insights and illumination - highlighting just how rich and reflexive the Anglican tradition can be in living and proclaiming the gospel of Christ. These essays provide some sharply-focused snapshots of contemporary Anglicanism, and cover many of the crucial issues affecting Anglicans today, such as the nature of mission and ministry, theological training and formation, and ecclesial identity and leadership. Church culture is often prey to contemporary fads and fashion. Percy's work calls Anglicanism to deeper discipleship; to attend to its roots, identity and shape; and to inhabit the world with a faith rooted in commitment, confidence and Christ.

W. M. Jacob examines the concept of 'profession' during the later Stuart and Georgian period, with special reference to the clergy of the Church of England. He describes their social backgrounds, how they were recruited, selected, and educated, and obtained jobs; how they were paid, and their lifestyles and family life, as well as examining the evidence for what they did as leaders of worship, pastors and teachers, how their parishioners responded to them, and how they were supervised. Jacob concludes that, contrary to popular views, the clerical profession was much better organized, educated, and supervised than the medical and legal professions during this period. During the 'age of reform' from the 1780s to the 1830s, all the professions were criticized: Jacob suggests that the modest regulation and professional training introduced in the other learned professions in the 1830s only slowly brought them to the standard already achieved by the clerical profession.

This important component to the I Will with God s Help confirmation program is a simple yet effective guide for confirmation mentors, offering suggested scripture readings, discussion questions/topics and prayers for time spent with confirmation students.

This Episcopal confirmation encourages youth and adults to enter into a uniquely Episcopal yet profoundly Christian faith journey. The easily adaptable format works for a traditional 6-12-week program, at a contemporary Confirmation retreat or conference, or as a sacramental supplement to other larger programs. I Will with God s help is built entirely on the Baptismal Covenant from The Book of Common Prayer and offers youth and adults as solid reflection of Episcopal heritage and belief, together with the riches of Episcopal liturgy and prayers."

Seventy million assorted individuals comprise a church family that is renowned for its rich diversity. Christians of all shades of belief together make up the Anglican Communion, a fellowship of churches that extends around the world and includes the Episcopal Church in the United States. At its best, the spirit of openness that marks this fellowship is a sign of openness to the Holy Spirit. Few Anglicans would presume to have arrived spiritually, and the door is always open to all who are seeking God. Whether you are a cradle Episcopalian or are exploring the denomination, Always Open is an excellent introduction to Anglican beliefs and practices. Down to earth and good humored, Always Open explains the essentials of the Anglican approach to authority, the Bible, social and moral questions, dialogue with people of other faiths, and much, much more.

At an international level, Anglicanism has almost no mandating or juridical power. Stresses and threats of division over issues such as human sexuality have resulted in moves to enhance the Communion's central structures and instruments. However, it is becoming clear that there is little likelihood of substantial change in this direction succeeding, at least in the medium term. The challenge for Anglicanism is to make a 'polity of persuasion' work more effectively. This volume seeks to identify some trends and shifts of emphasis in Anglican ecclesiology to serve that end. Jeffrey W. Driver argues that there is more at stake in such an exercise than Anglican unity. In an ever-shrinking, pluralist, and conflicted world, where oneness is often forced by dominance, the people of God are called to model something different. The injunction of Jesus, 'it is not so among you', challenged his followers to use power and live in community in a way that contrasted with what occurred 'among the Gentiles' (Mark 10:41-45). This is why the sometimes tedious debates about authority and structure in the Anglican Communion could actually matter - because they might have something to say about being human in community, about sharing power and coexisting, about living interdependently on a tiny and increasingly stressed planet. The Anglican experiment in dispersed authority, for all its grief, could be a powerful gift.

In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.

Of particular interest to scholars and practitioners across the Anglican Communion with contributions from a wide breadth of scholars. Liturgical Spirituality is a collection of Anglican reflections on the spirituality of the liturgy, inviting readers into the Church s patterns of prayer, seasons of the year, and sacramental action. With contributions from all over the world, from the North Atlantic to Australia, the collection helps develop a comprehensive understanding of contemporary Anglican spirituality."

This guide for clergy, parish musicians, lay readers, and congregational representatives covers all the stages of organizing worship services for the entire year. Using The Book of Common Prayer and Hymnal 1982 as primary resources, it explores the rich variety of options both time-honored traditions and accepted innovations.

Times and seasons covered in depth include Advent, the Twelve Days of Christmas, Lent and Holy Week, Easter and the Great Fifty Days, and the Sundays after Epiphany and Pentecost. Planning the Church Year explains the preparations that make for meaningful holy days and special occasions, such as Lesser Feasts, Thanksgiving Day, Vigils, Michaelmas, All Saints Day, the bishop s visitation, the Patronal and Dedication Festivals. "

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

What Roger Ferlo did for the Bible in Opening the Bible, volume 2 of The New Church s Teaching Series, Jeffrey Lee now does for the prayer book in volume 7 of the series. Opening the Prayer Book introduces us to the history and liturgies of The Book of Common Prayer, and helps us understand why the prayer book is such an important aspect of Anglican self-understanding. Lee begins with the fundamental question, What is common prayer? He explores some of the ways in which our worship according to The Book of Common Prayer affects who we are as a church, and the way it shapes our lives of faith. In chapter 2 Lee turns to the development of patterns of liturgy from the time of Jesus to the Reformation, tracing changes in the primary liturgies of baptism, eucharist, and daily prayer. The American prayer book is the focus of chapter 3, from the earliest revisions in the new nation through the liturgical scholarship that led to the substantial theological and liturgical changes in the 1979 Book of Common Prayer. Chapter 4 begins a survey of the pages of the prayer book itself. Lee examines in particular the liturgies of Holy Week and Easter, baptism and eucharist, and the daily office, with a view to understanding the way the parts of the services are rooted in the historical prayers of the church and at the same time reflect the living tradition of Christians today. This theme is further developed in chapter 5, which focuses on the prayer book and our common life. Here Lee discusses questions of how a common prayer book can be responsive to a growing variety of pastoral situations and diverse cultures in a fast-changing world. The final chapter addresses the future of the prayer book within the Anglican Communion, in light of demands for further revision and for greater freedom to adapt the prayer book to local needs and beliefs. As with each book in The New Church s Teaching Series, recommended resources for further reading and questions for discussion are included.

The book explores the twenty-first novel from the perspective that it is more concerned with theological debate than we might like to think. It reads five twentieth-century writers who have written the equivalent of sermons, from the perspective of a man who was denied access to the Anglican clergy because of his homosexuality, and finds a parallel tradition of exasperation at the church's obduracy against homosexuals and determination that the church must recognize its homosexual ministers.

* Reflections on tradition and change for the twenty-first-century church * Something for both newcomers and those familiar with liturgy and spirituality Like the scribe and master of the household cited by Jesus in Matthew 13, Re-membering God "brings out of treasure what is new and what is old," and empowers us to go and do likewise. As both critique and encouragement for the church in the early part of the twenty-first century, it seeks to reclaim the foundational riches of the church's liturgy and spirituality in the face of cul-tural change. These resources, some lost or neglected and others under-utilized, can help rebuild the church, raising up what has been cast down and renewing what has grown old. This series of reflections explore with discernment what is "fashionable," and acknowledge the deepest and most endur-ing human needs and hopes, which only God can answer. Re-membering God puts liturgical and spiritual practice into terms easily understood by both newcomers and seasoned devotees, for the benefit of this and future generations. Understanding the value of the past and with an eye to the future, this book will inform our next conversations about evangelism and church growth.

This is the standard Book of Common Prayer (BCP) and Administration of the Sacraments and Other Rites and Ceremonies of the Church together with The Psalter or Psalms of David according to use in the Episcopal Church in the United States as authorized in 1979. Included is the normative edition of The Hymnal 1982 for all who sing -choir and congregation alike -containing all hymns and service music. Genuine leather, gold edges, ribbon markers, gift box. IMPRINTABLE BUT NOT BY PUBLISHER"

Henry Francis Lyte moved to All-Saints Church in Brixham, Devon in 1824, where he became chairman of the schools committee, established the first Sunday school in the Torbay area and created a Sailors' Sunday School. The primary object of both schools was to provide education for children and seamen for whom other schooling was almost impossible. He organised an Annual Treat for the 800-1000 Sunday school children, which included a short religious service followed by tea and sports in the field. Shortly after Lyte's arrival in Brixham, he attracted such large crowds that the church had to be enlarged. Lyte was an expert flute player, spoke Latin, Greek, and French; enjoyed discussing literature; and was knowledgeable about wild flowers. At his Brixham home, Berry Head House, a former military hospital, Lyte created a magnificent library largely of theology and old English poetry, described in his obituary as one of the most extensive and valuable in the West of England. Nevertheless, Lyte was also able to identify with his parish of fishermen, visiting their homes and their ships in harbour, supplying every vessel with a Bible, and compiling songs and a manual of devotions for use at sea. A friend of Samuel Wilberforce, he also opposed slavery, organising an 1833 petition to Parliament requesting it be abolished in Great Britain. In poor health throughout his life, Lyte suffered various respiratory illnesses including asthma and bronchitis, and by the 1840s, he was spending much of his time in the warmer climates of France and Italy. Lyte spent the summer of 1847 at Berry Head, writing his best known hymn, Abide With Me. After one final sermon to his congregation he left again for Italy, and died at Nice on 20 November 1847. Other well-known hymns include Praise, my Soul, the King of Heaven and Pleasant are Thy Courts Above.

Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.

Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.