Benjamin Hoadly, Bishop successively of Bangor, Hereford, Salisbury and Winchester, was the most controversial English churchman of the eighteenth century, and he has unjustly gained the reputation of a negligent and political bishop. His sermon on the nature of Christ's kingdom sparked the Bangorian controversy, which raged from 1717 to 1720 and generated hundreds of books, tracts and sermons, while his commitment to the Whigs and the cause of toleration for Dissenters earned him the antagonism of many contemporary and later churchmen. In this powerfully revisionist study, Hoadly emerges as a dedicated and conscientious bishop with strong and progressive principles. His commitment to the ideology of the Revolution of 1688 and to the comprehension of Dissenters into the Church of England are revealed as the principal motives for his work as a preacher, author and bishop. Gibson also shows how Hoadly's stout defence of rationalism made him a contributor to the English Enlightenment, while his commitment to civil liberties made him a progenitor of the American Revolution. Above all, however, the goal of reuniting of English Protestants remained the heart of Hoadly's legacy.

Anyone who finds solace in the words of the Book of Common Prayer will welcome this companion to its Collects, Epistles, and Gospels, to be used at the Ministration of the Holy Communion, throughout the Year.

Written for both the lay and ordained, this thought provoking commentary gives the words of Cranmer and his colleagues renewed meaning in our own time by providing historical context for their composition and reflection on their broader message. This book provides an excellent starting point for sermons or personal contemplation on the readings and prayers that comprise the liturgical year.

Carey s exposition of the biblical readings and Prayer Book collects is careful, thorough, and informed by a well-populated theological and cultural hinterland ... I wholeheartedly commend it and recommend it to every thoughtful Christian. - The Very Reverend Michael Sadgrove, Dean of Durham (from the foreword)

Kevin Carey is the Chairman of RNIB, the UK's leading blindness charity, and a Reader in his parish church. He has been a Member of General Synod, and is a chorister, published poet, and classical music critic.

Much like the Catholic best-seller, but expressly developed for the Episcopal Church Incorporates liturgy and music suggestions according to the Book of Common Prayer and other approved pastoral rites A proven, practical tool already used by thousands, with new articles for the Episcopal Church audience Funeral planning is one of the most challenging things a family or priest may ever do, whether it is honoring the death of a loved one or long-time member of the congregation. This simple guide explains the Episcopal theology of celebrating a life alongside grief, while offering practical guidelines and forms for planning and arranging funerals. All content is in accordance to the Book of Common Prayer (1979) and approved liturgical supplementary materials. This new book remedies the lack of resources regarding the Episcopal funeral service, building upon the format and success of Preparing a Catholic Funeral. Sales history of the Catholic edition indicates that these books are often purchased in bulk by various institutions to distribute to members in advance of death and to the families of the deceased before or after a death. Much like the Catholic best-seller, but expressly developed for the Episcopal Church Incorporates liturgy and music suggestions according to the Book of Common Prayer and other approved pastoral rites A proven, practical tool already used by thousands, with new articles for the Episcopal Church audience Funeral planning is one of the most challenging things a family or priest may ever do, whether it is honoring the death of a loved one or long-time member of the congregation. This simple guide explains the Episcopal theology of celebrating a life alongside grief, while offering practical guidelines and forms for planning and arranging funerals. All content is in accordance to the Book of Common Prayer (1979) and approved liturgical supplementary materials. This new book remedies the lack of resources regarding the Episcopal funeral service, building upon the format and success of Preparing a Catholic Funeral. Sales history of the Catholic edition indicates that these books are often purchased in bulk by various institutions to distribute to members in advance of death and to the families of the deceased before or after a death."

John S. Peart-Binns brings us a fresh and distinctive view of Herbert Hensley Henson, the eighty-sixth Bishop of Durham, who is shown here to have formed his own character and forged his own way amidst the chaos of the shifting and unpopular labour laws, two World Wars, the abdication crisis of 1936 and the misconceptions of those around him. Hensley Henson was an outspoken controversialist who never feared to assert his opinion. Peart-Binns goes beyond the traditional notions of biography - Hensley Henson's complex childhood; education at Oxford; his ministry at Ilford and Barking, Canon of Westminster and Bishop of Durham - and withal provides a rich psychological insight into the nature of the indefatigable and quick-witted though sharp-tongued figure. This perspective illuminates the Bishop's often overlooked theological thoughts and political views. The furore surrounding his appointment as Bishop of Hereford is analysed and his volte face from being a solid bulwark of the Establishment to being a trenchant advocate of Disestablishment is evaluated. Hensley Henson emerges clearly as differing from our familiar image of him, which can be found in novels, newspapers and magazines of the time, and in his own autobiography. Peart-Binns provides a permanent and deserved niche for him in the history of the Church. 'Herbert Hensley Henson: A Biography' examines the life and times of this formidable and astute character of the twentieth century. This work will inform those interested in the twentieth century, and delight any who are intrigued by Hensley Henson's indomitable spirit. John S. Peart-Binns was born and brought up in Bradford and now lives with his wife Annis in the South Pennines. He has written twenty biographies of Anglican bishops. His research has brought him a large collection of material relating to over 400 bishops (past and present) of the Church of England and of the other churches of the Anglican Communion, which now forms The Peart-Binns Episcopal Biography Archive at the University of Bradford. 'This study of Hensley Henson is a splendid addition to the works of one who must surely be considered the doyen of biographers of modern Anglican leaders. Balanced and sensitive to subtlety in the complexities of Henson's changing opinions, Peart-Binns gives an honest assessment of a truly independent mind.' Edward Norman former Canon Chancellor of York Minister and Emeritus Fellow of Peterhouse, Cambridge University.

IVP Readers' Choice Award The Book of Common Prayer (1662) is one of the most beloved liturgical texts in the Christian church, and remains a definitive expression of Anglican identity today. It is still widely used around the world, in public worship and private devotion, and is revered for both its linguistic and theological virtues. But the classic text of the 1662 prayer book presents several difficulties for contemporary users, especially those outside the Church of England. The 1662 Book of Common Prayer: International Edition gently updates the text for contemporary use. State prayers of England have been replaced with prayers that can be used regardless of nation or polity. Obscure words and phrases have been modestly revised--but always with a view towards preserving the prayer book's own cadence. Finally, a selection of treasured prayers from later Anglican tradition has been appended. The 1662 prayer book remains a vital resource today, both in the Anglican Communion and for Christians everywhere. Here it is presented for continued use for today's Christians throughout the world.

Child Protection in the Church investigates whether, amidst publicised promises of change from church institutions and the introduction of "safe church" policies and procedures, reform is actually occurring within Christian churches towards safeguarding, using a case study of the Anglican Diocese of Tasmania, Australia. Through the use of interviews and document analysis, the book provides an insight into the attitudes and practices of "ordinary clergypersons" towards child sexual abuse and safeguarding to understand how safe ministry is understood and executed in everyday life in the Church, and to what extent it aligns with policy requirements and criminological best practice. It adopts organisational culture theory, the perspective used to explain how clerical culture enabled and concealed child sexual abuse in the Church to the present, in order to understand how clerical attitudes (cognition) and practice (conduct) today is being shaped by some of the same negative cultures. Underlying these cultures is misunderstandings of abuse causation, which are shown here to negatively shape clerical practice and, at times, compromise policy and procedural requirements. Providing an insight into the lived reality of safeguarding within churches, and highlighting the ongoing complexities of safe ministry, the book is a useful companion to students, academics, and practitioners of child protection and organisational studies, alongside clergy, church leaders, and those training for the ministry.

Attitudes towards divorce have changed considerably over the past two centuries. As society has moved away from a Biblical definition of marriage as an indissoluble union, to that of an individual and personal relationship, secular laws have evolved as well. Using unpublished sources and previously inaccessible private collections, Holmes explores the significant role the Church of England has played in these changes, as well as the impact this has had on ecclesiastical policies. This timely study will be relevant to ongoing debates about the meaning and nature of marriage, including the theological doctrines and ecclesiastical policies underlying current debates on same-sex marriage.

Professor Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W.G. De Burgh (1866-1943); W.R. Matthews (1881-1973); O.C. Quick (1885-1944); H.A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that some of them are of continuing relevance.

With the vote to bless same-sex marriages, the Episcopal Church becomes the largest U.S. denomination to officially sanction same-sex relationships. Homosexuality has become a flashpoint at the intersection of religion, family, and politics. A Thorn in the Flesh: How Gay Sexuality is Changing the Episcopal Church tells the story of how homosexuality has been used to further conservative political agendas, both here and abroad. It describes how African and Asian churches have been drawn into a conflict that began in the United States in the Episcopal Church, and raises vital questions of whether people with different understandings of authority and truth can live in harmony. This provocative book is not a history of the movement for gay inclusion, nor a history of the movement for a new, conservative Anglican church in the Americas. Instead, it is a comparison of the conservative and the liberal parts of the church. There are those, such as the Church of England, who have conservative theological orientation and are most likely to oppose fully including gays and lesbians in the church. Hall, also, explores the rapid changes that have happened in Western society in the past fifty years that have led to the acceptance of same-sex marriage and homosexuality. This change has not come easily and even after nearly four decades, gay marriage remains a politically divisive issue in the United States and England.

This volume is a documentary history of the Episcopal Church from 1782 to 1985. The documents selected illustrate what the Episcopal Church believes and what it has done. They also show how the Episcopal Church has developed in the context of American culture. The documents are arranged chronologically in thematic chapters. Care has been taken to see that the documents are widely representative of various positions in the church. The editors hope that the reader can hear the history and drama of the Episcopal Church through the many voices assembled here. The goal has been to let these witnesses speak for themselves, with few editorial inter ruptions. These documents have much to say about the Episcopal Church: what it has been, what it is, and what it needs to be.

For publicity events and speaking engagements, see http: //www.paulgordonchandler.com/schedule.htm. Today's tensions between the 'Islamic' East and 'Christian' West run high. Here Paul-Gordon Chandler presents fresh thinking in the area of Christian-Muslim relations, showing how Christ_whom Islam reveres as a Prophet and Christianity worships as the divine Messiah_can close the gap between the two religions. Historically, Christians have taken a confrontational or missionary approach toward Islam, leading many Muslims to identify Christianity with the cultural prejudices and hegemonic ambitions of Westerners. On the individual level, Christ-followers within Islam have traditionally been encouraged by Christians to break away from their Muslim communities. Chandler boldly explores how these two major religions_which share much common heritage_can not only co-exist, but also enrich each other. He illustrates his perspective with examples from the life of Syrian novelist Mazhar Mallouhi, widely read in the Middle East. Mallouhi, a self-identified 'Sufi Muslim follower of Christ, ' seeks to bridge the chasm of misunderstanding between Muslims and Christians through his novels.

Michael Ramsey was perhaps the most respected articulator of Anglicanism for the twentieth century. Central to Ramsey's approach to theology was the gospel of Jesus' life, death, burial, and resurrection. For Ramsey this gospel revealed the very nature and glory of God. Furthermore, Ramsey believed that it influenced Christian theology at every level, from theological reflection to institutional structures. It creates a picture of a church that seeks to continue the ministry of Christ in healing a broken world, believing that the glory of Christ transforms the very nature of suffering so that it also becomes an avenue of redemption. In the last 50 years, the Anglican Communion has seen profound changes to its global polity alongside of shifts in practice and ethical beliefs in many of its provinces. These changes have been used on all sides of the debate as wedges to further disassociate the factions with one another. Ramsey's doctrine of the church, shaped by the Gospel of Christ, offers a different lens through which these changes may be viewed and critiqued. Most importantly, it suggests that the glory of God in Christ still safeguards the church.

Holy Scripture and economists have distinct ways of exploring market networks. The Body of Christ in a Market Economy explains how desire connects scripture, economics, theological anthropology, and soteriology. By explaining the mechanics of desire and Jesus' saving grace, it becomes possible for churches and congregations to better align their networks for the common good within market economies. Rivalry is an expense. Follow Jesus or prepare to spend.

A primer or refresher on the sacrament of Baptism for new parents, new members, and godparents. This book is about preparing for Christian baptism in the Episcopal Church. While we may hear people say, "I was baptized a Methodist," or "I was baptized Catholic, or "I was baptized Episcopalian," people are not baptized into a denomination; they are baptized into the Christian faith. While various Christian denominations differ both their theology of baptism as it is understood and practiced in the Episcopal Church following the rite found in the Book of Common Prayer 1979. "This short book is full of helpful information, solid history, sound theology, and thoughtful reflection. It is the perfect book to give to adults or to parents of young children seeking baptism through the Episcopal Church. I am happy that I will be able to offer this book to my students for their future use when guiding baptismal candidates. A truly welcome resource."-The Reverend Dr. Nathan Jennings, associate professor of liturgics and Anglican studies, Seminary of the Southwest

Anthony Horneck (1641-1697) is a key figure for the migration of the continental Pietist sensibilities into Restoration Anglicanism and ultimately into Methodism. Horneck was educated at Heidelberg and Leiden and then immigrated to England during the year of the Restoration. In England he became a committed Anglican, but his life and ministry demonstrated the influences of developing continental Pietism. He preached salvation. He avoided disputes over non-essentials. Most significantly, he organized religious societies of awakened souls beginning in 1678. The rules Horneck drew up for the guidance of these societies bear many marks of continental Pietism and laid the foundation for philanthropic and revivalist movements in England. At Horneck's death there were a number of these religious societies in and around London. In the next twenty years they expanded in London and throughout the counties, profoundly impacting Anglican piety. By the 1720s their network provided the matrix of relationships through which Moravians (a Continental Pietist group) and Oxford Methodists met in what became the Anglo-evangelical revival. In the 1730s and 40s they enabled Methodism's rapid spread and were united into a new movement. Foundation for Revival provides insight into the complex religious world of Restoration piety blurring some of the rigid distinctions between Puritans and Anglicans. As a combination of Restoration high church piety and Pietist sensibilities concerning personal regeneration, Horneck provides a theological emancipation from the usual categories defining evangelical Christianity. Horneck's life also reveals an early, and generally overlooked, link between continental versions of Pietism and English evangelicalism, on which both the development of mission/philanthropic institutions in England and the rise of Methodism, Reformed and Wesleyan, depend. Finally, as a forerunner of Methodism, Horneck helps to clarify many of the "contradictions" in the piety of the young John Wesley, giving Wesley

For centuries Lent has been a time when Christians stop and take stock of their lives. It is a time for revisiting the story of Jesus' life, death, and resurrection. It is a time of focusing on our sinfulness and the need to repent, as well as a season in which we focus on putting aside our luxuries and making sure that others have what they need. All of these themes, and more, are explored in this collection of Anglican readings that begin with Ash Wednesday and end on the Saturday of Easter Week.

These readings are arranged in a regular sequence through each week of Lent. Sunday readings focus on God s love, Mondays on the need for discipline, Tuesdays on fasting, Wednesdays on prayer, Thursdays on sin, Fridays on the cross, and Saturdays on baptism.

A Time to Turn draws on the best sermons, books, poems, and hymns of Anglican writers throughout the centuries, with a reading for each day, followed by the brief suggestion for focusing the reader's meditations. Writers include Christina Rossetti, John Donne, Philips Brooks, John Keble, Thomas Traherne, Harriet Beecher Stowe, and many others. Brief biographies are included, along with a bibliography for those who would like to read more from a given writer. "

Pauli Murray (1910-1985) was a poet, lawyer, activist, and priest, as well as a significant figure in the civil rights and women's movements. Throughout her careers and activism, Murray espoused faith in an American democracy that is partially present and yet to come.
In the 1940s Murray was in the vanguard of black activists to use nonviolent direct action. A decade before the Montgomery bus boycott, Murray organized sit-ins of segregated restaurants in Washington DC and was arrested for sitting in the front section of a bus in Virginia. Murray pioneered the category Jane Crow to describe discrimination she experienced as a result of racism and sexism. She used Jane Crow in the 1960s to expand equal protection provisions for African American women. A co-founder of the National Organization of Women, Murray insisted on the interrelation of all human rights. Her professional and personal relationships included major figures in the ongoing struggle for civil rights for all Americans, including Thurgood Marshall and Eleanor Roosevelt.
In seminary in the 1970s, Murray developed a black feminist critique of emerging black male and white feminist theologies. After becoming the first African American woman Episcopal priest in 1977, Murray emphasized the particularity of African American women's experiences, while proclaiming a universal message of salvation.
The Dream Is Freedom examines Murray's substantial body of published writings as well personal letters, journals, and unpublished manuscripts. Azaransky traces the development of Murray's thought over fifty years, ranging from Murray's theologically rich democratic criticism of the 1930s to her democratically inflected sermons of the 1980s. Pauli Murray was an innovative democratic thinker, who addressed how Americans can recognize differences, signaled the role of history and memory in shaping democratic character, and called for strategic coalition building to make more justice available for more Americans.

Long out of print, John Jewel's classic defense of Reformation principles is again available in this specially re-issued edition with an introductory essay by John E. Booty. Written after Elizabeth's accession to the throne upon the death of Mary Tudor, Jewel's Apology was a major literary contribution toward England's struggle with the papacy and influenced the development of Anglicanism. John Booty's brilliant introduction places Jewel's work in its historical context and highlights its documentary importance in the English Reformation.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

"What is the relevance of traditional religion in the world described by contemporary science? Is scientific knowledge a satisfactory ground for the religious experience? Can the language of traditional religion constitute an appropriately modern language of praise?" -from Honey from Stone Framing his meditations as a Book of Hours, scientist Chet Raymo exercises the languages of theology and science to express the majesty of Ireland's remote Dingle Peninsula. As he wanders the land year upon year, Raymo gathers the revelations embedded in the geological and cultural history of this wild and ancient place. "When I called out for the Absolute, I was answered by the wind," Raymo writes. "If it was God's voice in the wind, then I heard it." In poetic prose grounded in a mind trained to discover fact, Honey from Stone enters the wonder of the material world in search of our deepest nature.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

Published to mark the 25th anniversary of Terry Waite's release from captivity in November 1991

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

Offers a lively blend of liturgical history, sacramental theology, and practical hints to help parish altar guilds carry out their ministry.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.