Professor Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W.G. De Burgh (1866-1943); W.R. Matthews (1881-1973); O.C. Quick (1885-1944); H.A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that some of them are of continuing relevance.

Attitudes towards divorce have changed considerably over the past two centuries. As society has moved away from a Biblical definition of marriage as an indissoluble union, to that of an individual and personal relationship, secular laws have evolved as well. Using unpublished sources and previously inaccessible private collections, Holmes explores the significant role the Church of England has played in these changes, as well as the impact this has had on ecclesiastical policies. This timely study will be relevant to ongoing debates about the meaning and nature of marriage, including the theological doctrines and ecclesiastical policies underlying current debates on same-sex marriage.

A full scholarly edition of Dowsing's record of his and his deputies' activities in Suffolk, Cambridgeshire and Norfolk, 1643-4. During the Civil War, in late 1643 and 1644, the Suffolk puritan William Dowsing visited some hundred parish churches in Cambridgeshire, and about a hundred and fifty in Suffolk, smashing stained glass and other 'superstitious' imagery, ripping up monumental brass inscriptions, destroying altar rails and steps, and pulling down crucifixes and crosses. He dealt equally vigorously with the chapels of the Cambridge colleges, still fresh from their Laudian re-ordering. This modern edition of Dowsing's journal brings together, with commentary, the Cambridgeshire and Suffolk sections of his record of what he destroyed, never previously published together. Dowsing and his character and beliefs are set in context, with coverage of Dowsing and the administration of iconoclasm; the work of Dowsing and his deputies in Cambridgeshire, Norfolk and Suffolk; Dowsing and Cambridge University, and the arguments at PembrokeCollege; evidence of destruction in the other counties of the Eastern Association; the text and history of the journal. Contributors: JOHN BLATCHLY, TREVOR COOPER, JOHN MORRILL, S. SADLER, ROBERT WALKER.

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field. -- .

Michael Ramsey was perhaps the most respected articulator of Anglicanism for the twentieth century. Central to Ramsey's approach to theology was the gospel of Jesus' life, death, burial, and resurrection. For Ramsey this gospel revealed the very nature and glory of God. Furthermore, Ramsey believed that it influenced Christian theology at every level, from theological reflection to institutional structures. It creates a picture of a church that seeks to continue the ministry of Christ in healing a broken world, believing that the glory of Christ transforms the very nature of suffering so that it also becomes an avenue of redemption. In the last 50 years, the Anglican Communion has seen profound changes to its global polity alongside of shifts in practice and ethical beliefs in many of its provinces. These changes have been used on all sides of the debate as wedges to further disassociate the factions with one another. Ramsey's doctrine of the church, shaped by the Gospel of Christ, offers a different lens through which these changes may be viewed and critiqued. Most importantly, it suggests that the glory of God in Christ still safeguards the church.

Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses show the beloved author and theologian bringing hope and courage in a time of great doubt. Addressing some of the most difficult issues we face in our day-to-day lives, C.S. Lewis's ardent and timeless words provide an unparalleled path to greater spiritual understanding. Considered by many to be Lewis's finest sermon of all, and his most moving address, 'The Weight of Glory' extols a compassionate vision of Christianity an dincludes lucid and compelling discussions on faith. Also included in this volume are "Transposition," "On Forgiveness," "Why I Am Not a Pacifist," and "Learning in War-Time".

Being a priest is likened to being a shepherd. People do, from time to time, need a poke here or a prod there. But mostly, they need to know someone is watching out for them. Rev. William Billow has been that gentle guiding hand for multiple communities across the nation, but he is best known for his services in Washington, DC, from St. Albans School to Washington Cathedral. He practices "the ministry of presence," witnessing and overseeing the baptisms, weddings, and funerals of the members of his flocks. As he moves from community to community, his story does not fail to enlighten and inspire.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

This study examines the significance of the influential High Church 'Hackney Phalanx' at the beginning of the nineteenth century, and opens up a little-explored area of Anglican history. Drawing extensively upon original correspondence, Elizabeth Varley reconstructs the work of the Hackney Phalanx and their defence of traditional Anglican ascendancy against the forces of political and religious reform during the final crisis of the English confessional state. The study focuses upon William Van Mildert, Bishop of Durham from 1826-36, and shows that, while Van Mildert's influence as 'Prince Bishop' bore little resemblance to his medieval forebears, he made effective use of it to cause considerable irritation to the Whig establishment of the day, local and national. Varley brings skilfully to life many of the tensions of that time - political and ecclesiastical - which culminated in the Catholic Emancipation Act of 1829 and the passing of the Parliamentary Reform Bill in 1832.

Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. With the interdependence of Church and State forcing a conjunction of religious and political issues, South's life and work as a preacher show him reacting to changes in civil and ecclesiastical polity over the course of his active public life. Gerard Reedy's book, the first major study of South, makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South which deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.

A primer or refresher on the sacrament of Baptism for new parents, new members, and godparents. This book is about preparing for Christian baptism in the Episcopal Church. While we may hear people say, "I was baptized a Methodist," or "I was baptized Catholic, or "I was baptized Episcopalian," people are not baptized into a denomination; they are baptized into the Christian faith. While various Christian denominations differ both their theology of baptism as it is understood and practiced in the Episcopal Church following the rite found in the Book of Common Prayer 1979. "This short book is full of helpful information, solid history, sound theology, and thoughtful reflection. It is the perfect book to give to adults or to parents of young children seeking baptism through the Episcopal Church. I am happy that I will be able to offer this book to my students for their future use when guiding baptismal candidates. A truly welcome resource."-The Reverend Dr. Nathan Jennings, associate professor of liturgics and Anglican studies, Seminary of the Southwest

A scholarly edition of essays by John Donne. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

Founded in 1421, the Collegiate Church of Manchester, which became a cathedral in 1847, is of outstanding historical and architectural importance. But until now it has not been the subject of a comprehensive study. Appearing on the 600th anniversary of the Cathedral's inception by Henry V, this book explores the building's past and its place at the heart of the world's first industrial city, touching on everything from architecture and music to misericords and stained glass. Written by a team of renowned experts and beautifully illustrated with more than 100 photographs, this history of the 'Collegiate Church' is at the same time a history of the English church in miniature. -- .

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding 'British world'. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book's key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State. -- .

Holy Scripture and economists have distinct ways of exploring market networks. The Body of Christ in a Market Economy explains how desire connects scripture, economics, theological anthropology, and soteriology. By explaining the mechanics of desire and Jesus' saving grace, it becomes possible for churches and congregations to better align their networks for the common good within market economies. Rivalry is an expense. Follow Jesus or prepare to spend.

The first study to deal exclusively with the cult and the political theology underpinning it, taking the story up to 1859. The cult of King Charles the Martyr did not spring into life fully formed in January 1649. Its component parts were fashioned during Charles's captivity and were readily available to preachers and eulogists in the weeks and monthsafter the regicide. However, it was the publication of the Eikon Basilike in early February 1649 that established the image of Charles as a suffering, innocent king, walking in the footsteps of his Saviour to his own Calvary at Whitehall. The figure of the martyr and the shared set of images and beliefs surrounding him contributed to the survival of royalism and Anglicanism during the years of exile. With the Restoration the cult was given official status by the annexing of the Office for the 30th January in the Book of Common Prayer in 1662. The political theology underpinning the cult and a particular historiography of the Civil Wars were presented as the only orthodox reading of these events. Yet from the Exclusion Crisis onwards dissonant voices were heard challenging the orthodox interpretation. In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714. This is the first study to deal exclusively with the cult and takes the story up until1859, the year in which the Office for the 30th January was removed from the Book of Common Prayer. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which politicaldebate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought. ANDREW LACEY is currently Special Collections Librarian, University of Leicester, and College Librarian, Trinity Hall, Cambridge.

This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

These studies, by a group of outstanding American theologians, canonists, and church historians, provide a great deal of evidence for the historical basis and continuing importance of bishops' conferences in the life of the church.

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

This book considers three defining movements driven from London and within the region that describe the experience of the Church of England in New England between 1686 and 1786. It explores the radical imperial political and religious change that occurred in Puritan New England following the late seventeenth-century introduction of a new charter for the Massachusetts Bay Colony, the Anglican Church in Boston and the public declaration of several Yale 'apostates' at the 1722 college commencement exercises. These events transformed the religious circumstances of New England and fuelled new attention and interest in London for the national church in early America. The political leadership, controversial ideas and forces in London and Boston during the run-up to and in the course of the War for Independence, was witnessed by and affected the Church of England in New England. The book appeals to students and researchers of English History, British Imperial History, Early American History and Religious History.

Questioning Authority analyzes current conflicts concerning authority in the Anglican church and offers a new framework for addressing them. It argues that authority in the church is fundamentally relational rather than juridical. All members of the church have authority to engage in discerning the church's identity, direction, and mission. Most of this authority is exercised in personal interactions and group practices of consultation and direction. Formal authority in the church confers power so responsibilities can be fulfilled. Church relations always include conflict, which may be creative and helpful rather than divisive. Conflict arises because persons and groups follow Christ in ways related to their own cultural context while also being in communion with others. Communion in the church requires embracing diversity, recognizing and respecting others' perspectives, and working together to discover and create common ground. Today's church needs more participatory forms of governance and decision-making that are conciliar and synodal.

This revised edition of the classic Manual for Lay Eucharistic Ministers offers practical guidance on everything a eucharistic minister or eucharistic visitor does. (Eucharistic ministers help to administer the elements at the Eucharist, while eucharistic visitors bring those elements to members of the congregation who can't be present). This guide, updated to include the new canons and procedures, also offers suggestions on how to prepare oneself spiritually to present the sacrament, what to do when visiting the sick or shut-in parishioner with the Eucharist, and how to prepare a sacred space in someone's home or hospital room. Appendices include rites, suggested prayers and guidelines, services for commissioning and sending forth Lay Eucharistic Ministers, and a bibliography. Beth Ely also traces the changing customs and canons of lay administration of communion from the early churches to the present, and discusses the riches and mystery of the Holy Eucharist through the centuries.