This original and persuasive book examines the moral and religious revival led by the Church of England before and after the Glorious Revolution, and shows how that revival laid the groundwork for a burgeoning civil society in Britain. After outlining the Church of England's key role in the increase of voluntary, charitable, and religious societies, Brent Sirota examines how these groups drove the modernization of Britain through such activities as settling immigrants throughout the empire, founding charity schools, distributing devotional literature, and evangelizing and educating merchants, seamen, and slaves throughout the British empire-all leading to what has been termed the "age of benevolence."

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.

The everything-you-need to know adult guide to the Episcopal Church. This updated and revised edition incorporates new initiatives and changes in the Episcopal Church, including marriage, inclusion of LBGTQ+ persons, Presiding Bishop Michael Curry's call to join the Jesus Movement, and taking our faith out into the world. A Leader Guide is included in this revised edition in addition to the "transformation questions" that follow each chapter. Easy to read but with substance for newcomers, adult formation groups, and lifelong Episcopalians, this book is for all who desire to know more about the Episcopal Church.

A classic best-selling manual on Episcopalian faith for lifelong followers, newcomers, and those wishing to sample and explore the beliefs and organization of the denomination. The original Episcopal Handbook, published in 2008, was an instant classic and has been a best-seller ever since. Still providing helpful and insightful information about the Episcopal ethos with a certain amount of whimsy and complete accessibility, this revision maintains the best features of the original work, but adds an update and an expansion on the church today. This revision highlights Episcopal diversity-including more women and people of color in the biographical material-and focuses more on Episcopal, rather than Anglicans. Additions to this edition include updated illustrations, an expanded glossary, and new sections on church governance, the origins of religious belief, and a capsule summary of church history. The Handbook is suitable for use in Sunday school, confirmation classes, inquirer sessions-and for everyone from visitors to vestries.

This 30th anniversary edition presents the unique approach of Listening Hearts to the spiritual practice of discernment for a new generation. Written to make the often elusive and usually clergy-centered spiritual practice of discernment accessible to all people, Listening Hearts features simple reflections and exercises drawn from scripture and from Quaker and Ignatian traditions. The seminal work in the Listening Hearts Series, this book has been a beloved resource for tens of thousands of individual readers, retreat participants, small groups, and church leaders listening for and responding to God's call in their lives.

William Perkins and the Making of Protestant England presents a new interpretation of the theology and historical significance of William Perkins (1558-1602), a prominent Cambridge scholar and teacher during the reign of Queen Elizabeth I. Though often described as a Puritan, Perkins was in fact a prominent and effective apologist for the established church whose contributions to English religious thought had an immense influence on an English Protestant culture that endured well into modern times. The English Reformation is shown to be a part of the European-wide Reformation, and Perkins himself a leading Reformed theologian. In A Reformed Catholike (1597), Perkins distinguished the theology upheld in the English Church from that of the Roman Catholic Church, while at the same time showing the considerable extent to which the two churches shared common concerns. His books dealt extensively with the nature of salvation and the need to follow a moral way of life. Perkins wrote pioneering works on conscience and 'practical divinity'. In The Arte of Prophecying (1607), he provided preachers with a guidebook to the study of the Bible and their oral presentation of its teachings. He dealt boldly and in down-to-earth terms with the need to achieve social justice in an era of severe economic distress. Perkins is shown to have been instrumental to the making of a Protestant England, and to have contributed significantly to the development of the religious culture not only of Britain but also of a broad range of countries on the Continent.

The perfect book for inquirers and new members, as well as current Church members who may be unfamiliar with some of the Church s history, beliefs, and practices. This new introduction to the history, polity, spirituality, worship, and outreach of the Episcopal Church is written in an easy-to-read conversational tone, and includes study questions at the end of each chapter, making it an excellent resource for adult parish study and inquirers' classes."

Bob Tennant presents a history of the missionary work, cultures, and rhetoric of the Church of England in 1760-1870, when it was the predominant organizer of Protestant overseas missions. Through close attention to the Society for Promoting Christian Knowledge (SPCK, founded 1699), the Society for the Propagation of the Gospel in Foreign Parts (SPG, 1701), and the Church Missionary Society (CMS, 1799) Tennant offers a systematic exploration of the complex relationship between the Societies' policies, decision-making systems, and administration, as recorded in their unpublished minute books, and the rhetorical and theological activity of their sermon literature. Thus their 'corporate holiness' is shown to be a synthesis of theology, ministry, rhetoric, administration, and methods of building public support. In the process, Tennant also offers analyses of controversies within the Church of England about questions such as the relationship of Bible to liturgy, the nature and techniques of mass education, charitable behaviour, and the processes of decision-making. Supported by statistical evidence, he offers a revisionist account of the Church's relationship to the American Revolution, the Romantic movement, and the Indian 'Mutiny'. Besides offering a critical history of his subject, Tennant also suggests a methodology for approaching a general thesis of Christian missionary societies on their own terms, theoretically separable from and avoiding the distortions and imbalances which have been imposed by the secularist imperial historiography to which they have so often been subordinated.

A survey of the huge importance of Thomas Tallis, the `Father of Church Music', on Victorian musical life. In Victorian England, Tallis was ever-present: in performances of his music, in accounts of his biography, and through his representation in physical monuments. Known in the nineteenth century as the 'Father of English Church Music', Tallis occupies a central position in the history of the music of the Anglican Church. This book examines in detail the reception of two works that lie at the stylistic extremes of his output: Spem in alium, revived in the 1830s, though generally not greatly admired, and the Responses, which were very popular. A close study of the performances, manuscripts and editions of these works casts light on the intersections between the antiquarian, liturgical and aesthetic goals of nineteenth-century editors and musicians. By tracing Tallis's reception in nineteenth-century England, the author charts the hold Tallis had on the Victorians and the ways in which Anglican - and English - identity was defined and challenged. Dr SUE COLE is a research associate at the Faculty of Music, University of Melbourne.

Once Henry VIII declared the Church of England free of papal control in the sixteenth century and the process of Reformation began, the Church of England rapidly developed a distinctive style of ministry that reflected the values and practices of the English people. In Ministry in the Anglican Tradition from Henry VIII to 1900, John L. Kater traces the complex process by which Anglican ministry evolved in dialogue with social and political changes in England and around the world. By the end of the Victorian period, ministry in the Anglican tradition had begun to take on the broad diversity we know today. This book explores the many ways in which laypeople, clergy, and missionaries in multiple settings and under various conditions have contributed to the emergence of a uniquely Anglican way of responding to the call to serve Christ and the world. That ministry preserved many of the insights of its Reformation ancestors and their heritage, even as it continued to respond to the new and often unfamiliar contexts it now calls home.

The period between 1857 and 1957 saw a transformation in Anglican sexual understanding when the established church negotiated substantial new normative interpretations of marriage, sexuality, citizenship, and priesthood. Timothy Jones demonstrates how the introduction of female voices into the previously exclusively male spheres of power transformed understandings of gender. He also delineates the impact of the Anglo-Catholic revival on Anglican sexual culture, in particular, the significance of catholic sacramentality on understandings of the relationship between the sexual and the spiritual. Sexual Politics in the Church of England exposes a surprisingly dynamic and dialogical relationship between theology, feminism, and the new sexual sciences that resists the teleologies of secularisation that dominate the histories of sexuality and Christianity in Britain. The story of Anglican sexual politics told in this book firmly rebuts contemporary notions of the Church as an inevitably reactionary institution. On the contrary, it reveals the Church's historic capacity to renegotiate gender and sexual ideologies, and shows how it was often at the forefront of sexual change in British society.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? Conventional historical timelines mark the end of Reconstruction in the year 1877, but the Methodist Episcopal Church continued to wrestle with issues of racial inclusion for decades after political support for racial reform had receded. An 1844 schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries and teachers into the territory that had been occupied by the Methodist Episcopal Church, South. To a remarkable degree, the M.E. Church succeeded in appealing to freed slaves and white Unionists and thereby built up a biracial membership far surpassing that of any other Protestant denomination. A Long Reconstruction details the denomination's journey with unification and justice. African Americans who joined did so in a spirit of hope that through religious fellowship and cooperation they could gain respect and acceptance and ultimately assume a position of equality and brotherhood with whites. However, as segregation gradually took hold in the South, many northern Methodists evinced the same skepticism as white southerners about the fitness of African Americans for positions of authority and responsibility in an interracial setting. The African American membership was never without strong white allies who helped to sustain the Church's official stance against racial caste but, like the nation as a whole, the M.E. Church placed a growing priority on putting their broken union back together.

Ian Ker presents a major collection of Newman's writings, celebrating his full achievements as both a universally significant religious thinker, and a major Victorian writer. An unsystematic thinker, Newman's ideas are scattered throughout his works - most of which were 'occasional' in their origin. This anthology provides a rich and varied sampling from his voluminous works, drawing our attention to some of the very finest passages in Newman's writings whether selected from his well-known publications or from occasional texts that are difficult to find in print. The selection is divided into five sections, which focus on his life as an educator, a philosopher, a preacher, a theologian, and a writer.

An examination of Puritan iconoclasm, the reasons which led to it, and the forces which sustained it. This work offers a detailed analysis of Puritan iconoclasm in England during the 1640s, looking at the reasons for the resurgence of image-breaking a hundred years after the break with Rome, and the extent of the phenomenon. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on 'innovations', such as communion rails, images and stained glass windows, developed into a major campaign driven forwardby the Long Parliament as part of its religious reformation. Increasingly radical legislation targeted not just 'new popery', but pre-Reformation survivals and a wide range of objects (including some which had been acceptable tothe Elizabethan and Jacobean Church). The book makes a detailed survey of parliament's legislation against images, considering the question of how and how far this legislation was enforced generally, with specific case studies looking at the impact of the iconoclastic reformation in London, in the cathedrals and at the universities. Parallel to this official movement was an unofficial one undertaken by Parliamentary soldiers, whose violent destructivenessbecame notorious. The significance of this spontaneous action and the importance of the anti-Catholic and anti-Episcopal feelings that it represented are also examined. Shortlisted for Historians of British Art Book Prize for2003 Dr JULIE SPRAGGON is at the Institute for Historical Research, University of London.

The author's unusual spiritual journey transformed him from a Royal Marine Commando, trained to kill or be killed, to the director of the healing ministries of Christ the King Spiritual Life Center, where he now teaches people to heal and be healed.

This long-awaited sequel to "Hand to Hand: From Combat to Healing, " Mumford's experience of healing in the trenches, offers vivid snapshots of God at work in the world. These true tales from the author's healing ministry and prayers gives the reader insight into the little-known world of modern miracles.

Inspiring to Christians and non-Christians alike, these accessible stories challenge us to explore the depths of our faith. They will encourage healers in their ministry of prayer and those who are ill to seek physical and spiritual healing for themselves.

Peter Ball looks at some of the leading figures from the past to illustrate the roots and development of Anglican spiritual direction: George Herbert, Lancelot Andrewes, John Wesley, Somerset Ward, and Evelyn Underhill. More recent influences in the revival of interest in the subject have been Kenneth Leech, Alan Jones, Gordon Jeff, and Margaret Guenther. This is an updated version of a book first published as Journey Into Truth. New material will include developments in Australia and the US, and the increasing role played by women, as well as updated resources.

The Spiritual Directors International Series This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members."

Down through the centuries, people of faith have known that prayer has many languages, and not all of them have words. Here in Prayer of the HeART, readers will learn to use art as a way to open up a deep conversation with God. This book is not about "art" in the sense of making pretty pictures, or even about expressing an experience of God. Rather it opens readers to new possibilities. The art they create here is the visual result of an experience with God through visual imaging. Those who use this technique invite God to be the director, writer, and artist of their hearts as they are introduced to the concept of "heart spirituality." Prayer of the HeART is a wonderful exploration- for both the experienced artist and the novice- of the role of creativity in the life of prayer. Readers will find a variety of drawing techniques and media, and ways of dialoguing with the images they create. Each chapter, developed around a theme, features a visual exercise and a way to journey deeper into the heart of God.

For centuries Lent has been a time when Christians stop and take stock of their lives. It is a time for revisiting the story of Jesus' life, death, and resurrection. It is a time of focusing on our sinfulness and the need to repent, as well as a season in which we focus on putting aside our luxuries and making sure that others have what they need. All of these themes, and more, are explored in this collection of Anglican readings that begin with Ash Wednesday and end on the Saturday of Easter Week.

These readings are arranged in a regular sequence through each week of Lent. Sunday readings focus on God s love, Mondays on the need for discipline, Tuesdays on fasting, Wednesdays on prayer, Thursdays on sin, Fridays on the cross, and Saturdays on baptism.

A Time to Turn draws on the best sermons, books, poems, and hymns of Anglican writers throughout the centuries, with a reading for each day, followed by the brief suggestion for focusing the reader's meditations. Writers include Christina Rossetti, John Donne, Philips Brooks, John Keble, Thomas Traherne, Harriet Beecher Stowe, and many others. Brief biographies are included, along with a bibliography for those who would like to read more from a given writer. "

First text to place sexual ethics in a sacramental/liturgical context. Designed to meet the General Convention mandate for "theological reflection" around issues of sexuality and marriage. Appropriate for study regardless of gender or orientation. Before Christian communities try to address sexual ethics, the more fundamental theological question demands attention: What can sexual intimacy tell us about God? This book invites reflection on sexual relationships within a broad theological framework marked by creation, fall, and redemption. These classical hallmarks of Christian faith are proclaimed and enacted at every liturgical celebration of the Eucharist, which offers a compelling way to engage the link between sexual intimacy and the longing for God, or the hoped-for promise of "divine communion."

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.