Anglicanism can be wonderful, mystifying and infuriating. For some it is an expression of the Church catholic, going back to the early Church and the apostles. For others it is a pragmatic compromise dating from Henry VIII's dynastic ambitions. Some see Anglicanism today as self-destructing, torn apart by internal pressures.
Paul Avis expounds an Anglicanism that is both catholic and reformed and open to fresh insight. On this interpretation, what is distinctive about Anglicanism is its understanding of the Church and of authority. These issues are addressed in relation to the origins of Anglican ecclesiology, the diversity and coherence of the worldwide Anglican Communion, its understanding of baptism and the Eucharist, the question of women priests and bishops, its ecumenical engagement and the internal conflicts of the early twenty-first century. This is a authoritive and passionate vindication of classical Anglicanism, evolving to respond to contemporary challenges.

This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660-1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.

An examination of the views on capitalism of bishops, academics and business people in the Church of England. Highlighting the richness and distinctiveness of these arguments, it also points to flaws and gaps. Offering a new framework for public theology, Poole urges the Church to take its proper place in re-shaping the global economy.

In this remarkable and candid memoir the former Archbishop of Canterbury recalls his life and his spiritual quest; this is the first time in history that an Archbishop of Canterbury has written his autobiography. 'Know the Truth' tells George Carey's story from growing up in Dagenham to his experiences in the RAF in the early 1950s, of how he was to become Bishop of Bath and Wells and thereafter attained the position of Archbishop of Canterbury. Utterly sincere and told with warmth and compassion, 'Know the Truth' shares George Carey's story of marriage, family and friendship as well as addressing the wider political aspects of his time at Lambeth.

This book examines a neglected aspect of English social history - the operation of itinerant preachers during the period of political and social ferment at the turn of the nineteenth century. It investigates the nature of their popular brand of Christianity and considers their impact upon existing churches: both the threat apparently posed to the established Church of England and the consequences of their activity for the smaller Protestant bodies from which they arose. The particular strength of the book lies in the extensive use it makes of previously untapped local archives drawn from many English counties - records which include numerous parochial, legal, associational and congregational sources. This is a study of religion in transition which is set against the wider canvas of social change attendant upon the early Industrial Revolution and the political shock waves emanating from France.

English Christendom has never been a static entity. Evangelism, politics, conflict and cultural changes have constantly and consistently developed it into myriad forms across the world. However, in recent times that development has seemingly become a general decline. This book utilises the motif of Christendom to illuminate the pedigree of Anglican Christianity, allowing a vital and persistent dynamic in Christianity, namely the relationship between the sacred and the mundane, to be more fundamentally explored. Each chapter seeks to unpack a particular historical moment in which the relations of sacred and mundane are on display. Beginning with the work of Bede, before focusing on the Anglo Norman settlement of England, the Tudor period, and the establishment of the church in the American and Australian colonies, Anglicanism is shown to consistently be a religio-political tradition. This approach opens up a different set of categories for the study of contemporary Anglicanism and its debates about the notion of the church. It also opens up fresh ways of looking at religious conflict in the modern world and within Christianity. This is a fresh exploration of a major facet of Western religious culture. As such, it will be of significant interest to scholars working in Religious History and Anglican Studies, as well as theologians with an interest in Western Ecclesiology.

The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

The Oxford Movement was the beginning of a re-formation of Anglican theology, ministries, congregational and religious life revivals, and ritualism, with its theological basis a retrieval of the patristic and medieval eras, reconstructed around a deep christological incarnationalism. Does it merit its description by Eamon Duffy as the single most significant force in the formation of modern Anglicanism? In Grace and Incarnation, Bruce D. Griffith and Jason R. Radcliff explore this theological richness with unparalleled clarity. They interrogate the potential link between Robert Isaac Wilberforce and Charles Gore and the Liberal Catholics, and examine the interrelation between Tractarian theology and the rise of what was to become 'modernism', with its new canons of authentication. In doing so, they not only offer a mirror to the past, but shed new light on what Anglicanism today.

John Henry Newman (180190) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards, he began to have doubts about the claims of the Anglican Church for Catholicity and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
Volume XXXII contains a further 513 letters which have surfaced since the publication of the preceding volumes, spanning the years 1830 until virtually the eve of Newman's death on August 11, 1890. There are, for example, thirty-four letters to Thomas Arnold, Jr., following his conversion to Roman Catholicism on January 18, 1856, in Van Diemen's Land and his subsequent return to England with his wife and family; seven letters to Charles Marriott and seven letters from him dealing mainly with the sale of the Littlemore property following Newman's secession to Rome on October 9, 1845; and eighteen letters to various members of the Mozley family, including two letters to Jemima in the wake of the Achilli trial in 1853.
Other recipients include the Duke of Norfolk and his family; Charles Wellington Furse, Principal of Ripon College, Cuddesdon, near Oxford, and future Archdeacon of Westminster; and Miss Maria Trench, who was preparing some of Keble's papers and reviews for publication. There are also two letters to Pope Leo XIII petitioning him for the canonization of John Fisher, Thomas More, and the English Martyrs.

This is a spiritual detective story. Who was Julian? Why has she become so famous? Why did her writings disappear for centuries? Why is everyone reading them today? This fascinating illustrated exploration of Julian's world, her city, her century, and her remarkable book--the first written by a woman in English--provides clues to the exciting mystery that is Julian.

This book is a study of the Anglican Reformed tradition (often inaccurately described as Calvinist) after the Restoration. Hampton sets out to revise our picture of the theological world of the later Stuart period. Arguing that the importance of the Reformed theological tradition has frequently been underestimated, his study points to a network of conforming reformed theologians which included many of the most prominent churchmen of the age. Focusing particularly on what these churchmen contributed in three hotly disputed areas of doctrine (justification, the Trinity and the divine attributes), he argues that the most significant debates in speculative theology after 1662 were the result of the Anglican Reformed resistance to the growing influence of continental Arminianism.
Hampton demonstrates the strength and flexibility of the Reformed response to the developing Arminian school, and shows that the Reformed tradition remained a viable theological option for Anglicans well into the eighteenth century. This study therefore provides a significant bridge linking the Reformed writes of the Elizabethan and early Stuart periods to the Reformed Evangelicals of the eighteenth century. It also shows that, throughout its formative period, Anglicanism was not a monolithic tradition, but rather a contested ground between the competing claims of those adhering to the Church of England's Reformed doctrinal heritage and the insights of those who, to varying degrees, were prepared to explore new theological avenues.

This tongue-in-cheek introduction by Episcopal priest and certified geek J. M. H. Ware uses an "it's geek to me" approach to translate Episcopal theological concepts and rich church traditions into geek language, accompanied by comics that help the reader maneuver through the oft-dense liturgical and theological workings of the Christian tradition. A tool to evangelize and attract young people to church, it is useful for both those who have recently discovered The Episcopal Church and cradle Episcopalians who have always know there was magic here, helping them to deepen understanding of their faith and relate it to elements of their everyday life. It will also assist them in explaining their faith to friends, who may be even less familiar with Episcopal traditions than they are. This book endeavors to, as Rachel Held Evans has said, "creatively re-articulate the significance of the traditional teachings and sacraments of the church in a modern context" - specifically, in the geek context that is similar to, but more widely known, than church culture. All nerds are welcome on this wild adventure through the Episcopal jungle: Begin the quest by diving into the Player's Handbook - otherwise known as the Book of Common Prayer. Discover the symbolism of every piece of equipment and vestment used during the service. Embrace the wonders of the Episcopal Disneyland we call General Convention. And embark on the adventure path that we call the Holy Eucharist. Ware's light and funny style make the impenetrable mysteries of theology, liturgy, and church history accessible for all, from fans of Star Wars to fans of Star Trek. Her church geekery is matched only by the depth of her knowledge of nerd culture. We solemnly swear that you will make your next Knowledge (religion) check!

This thorough, carefully researched history sets church events against the background of social changes. This third revised edition will be up-to-date through the events of the 2012 General Convention of the Episcopal Church.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

This book traces the history and theology of Evangelicals in the Church of England, both liberal and conservative, from the First World War to the appearance of the Alternative Service Book in 1980. Evangelical Anglicans stand for what they see as historic Anglicanism with its emphasis on the intrinsic veracity of scripture as the sole authority for faith and life. While it highlights the progress of the gospel through evangelism and literary output, the work does not gloss over the small-mindedness and ‘sectarianism’ that has sometimes characterised Evangelicals. Earlier in the twentieth century, Evangelical Anglicans saw themselves as making a ‘last ditch’ stand for Protestant integrity but, in mid-century, with the backing of scholarship, they came out of their ‘fox holes’ and eventually emerged with a redemptionist theology to embrace both church and society. This movement reached a peak with the national evangelical congresses in 1967 and 1977.

This portrait of the last Prince Bishop of Durham, William Van Mildert, and his associates in the influential High Church "Hackney Phalanx," illuminates a little-explored area of Anglican history. Drawing extensively on original correspondence, Dr. Varley outlines the perceptions of the Phalanx in the struggle they were engaged in, the vision of the Church of England that inspired them, and the part they played in the immediate post-1833 reappraisal of Church-state relations.

ECPA Christian Book of the Year Christianity Today Book of the Year Foreword INDIES Book of the Year Award Finalist IVP Readers' Choice Award How can we trust God in the dark? Framed around a nighttime prayer of Compline, Tish Harrison Warren, author of Liturgy of the Ordinary, explores themes of human vulnerability, suffering, and God's seeming absence. When she navigated a time of doubt and loss, the prayer was grounding for her. She writes that practices of prayer "gave words to my anxiety and grief and allowed me to reencounter the doctrines of the church not as tidy little antidotes for pain, but as a light in darkness, as good news." Where do we find comfort when we lie awake worrying or weeping in the night? This book offers a prayerful and frank approach to the difficulties in our ordinary lives at work, at home, and in a world filled with uncertainty.

Richard Hooker has long been viewed as one of England's great theological and political writers. When he died, however, at the end of the sixteenth century, his writings had proved to be something of a damp squib. This book examines, against the background of the political and religious crises of the seventeenth century, how he came to rise from comparative obscurity to be regarded as a universal authority. It will be seen how an unintended alliance of Reformed Protestants, suspicious of Hooker, and Catholics, anxious to exploit his perceived sympathies, led to his establishment as a distinctive, well-regarded English writer. Whilst the boundaries of Hooker's comprehensiveness have expanded and contracted in response to particular situations, the belief that he is an important writer has remained remarkably constant ever since.

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.

This is the first study to consider the meaning of Anglicanism for ordinary people in nineteenth-century England. It is concerned equally with the beliefs of lay people and parish clergy, examining Anglicanism both as a supernatural belief system and as part of English society. It draws extensively on unpublished sources, particularly those for rural areas. Frances Knight argues that in the period up to 1870 the Church retained its popularity among a sizeable proportion of the people.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in the period by a serious exploration of the laity who conformed, out of conviction, to the Book of Common Prayer. Through the use of church court records and parliamentary petitions, the views of lay people are examined - those who were neither 'puritan' nor 'Laudian', yet were committed to the reformed liturgy and episcopacy out of sincere belief, and not as a matter of political expediency.

This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

For all who are interested in the daily office and praying the hours. People in all kinds of religious traditions, including Judaism and Christianity, have been marking time with prayer for almost as long as we've divided the day into hours. "Praying the hours," as it's called, has always reminded us that God walks with us throughout each day; "praying the hours" is also a way that the community of faith comes together, whether we're united all in one place or scattered like raindrops. In the Episcopal Church, the Book of Common Prayer offers beautiful services for morning, noon, evening, and nighttime in a section called "The Daily Office" (pp 35-146). Daily Prayer for All Seasons offers a variation on that theme, where a complete service covers one or two pages, thereby eliminating the need to shuffle prayer books and hymnals. Daily Prayer for All Seasons works for individuals, small groups, and/or congregations. This prayer book presents a variety of images of God, uses inclusive and expansive language for and about God, and presents a rich variety of language, including poetry, meditation, and prayers from the broader community of faith.

After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.