The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

This unique new book records and celebrates the extraordinary wisdom and genius of Frederick William Dwelly, the first Dean of Liverpool. His creativity in the use of poetry, of music, of the commissioning of art, and in the use of the Great Space of Liverpool Cathedral set him apart from his peers and won huge admiration from all quarters. Above all, his liturgy was always centred around the value of the human being and he fostered worship that was dignified, imaginative and relevant for the thousands of people who attended services. Peter Kennerley's lively account of the work of a true master of liturgy is set in the context of the story of the cathedral itself, to create this highly readable, beautifully illustrated and fascinating volume.

This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660-1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.

Challenges the tired orthodoxy that the Church of England had a bad First World War. In telling the story of the Church and its people in Colchester, a garrison town, Robert Beaken enlivens our understanding of the First World War - not only as a clash of mighty forces, but also at a personal and communal level.'The Very Rev. Dr John Hall, Dean of Westminster The Church of England is popularly believed to have had a bad First World War. This book challenges that tired orthodoxy. It examines the relationship between parish churches and the Army during the war, using the important garrison town of Colchester as a case study. Colchester in 1914-18 was a microcosm both of English society and of the Church of England, in all their diversity. The presence of the Army also meant that wartime experiences and trends which were noticeable elsewhere in England were sharply felt in Colchester. For the generation of Britons who lived through the Great War, Christianity was an important part of their culture, world view and, in many instances, personal lives. To understand life on the home front during the war, it is vital to understand the part played by Christianity, and particularly by the parishes of the Church of England. With the help of newly discovered archival material, this book reassesses the relations between clergy, soldiers and civilians to show that, contrary to widely-held belief, the clergy and their parishioners responded to the crisis of 1914-18 with courage, common sense and self-sacrifice: their ministry kept much of the population going during the Great War. ROBERT BEAKEN is parish priest of St Mary the Virgin, Great Bardfield,and St Katharine, Little Bardfield, in Essex. He holds a PhD from King's College, London, and is a Fellow of the Royal Historical Society. He is the author of seven works, including Cosmo Lang: Archbishop in War and Crisis(2012).

This book examines a neglected aspect of English social history - the operation of itinerant preachers during the period of political and social ferment at the turn of the nineteenth century. It investigates the nature of their popular brand of Christianity and considers their impact upon existing churches: both the threat apparently posed to the established Church of England and the consequences of their activity for the smaller Protestant bodies from which they arose. The particular strength of the book lies in the extensive use it makes of previously untapped local archives drawn from many English counties - records which include numerous parochial, legal, associational and congregational sources. This is a study of religion in transition which is set against the wider canvas of social change attendant upon the early Industrial Revolution and the political shock waves emanating from France.

Scientific and historical studies in the Nineteenth-century challenged Christian believers to restate their faith in ways which took account of new knowledge. An example of this is the influence of philosophical idealism on a generation of writers and theologians, principally centred around the University of Oxford. However, these optimistic and socially-privileged men and women failed to come to terms with the mass movements and rapid changes in fin-de-siecle England. The Church moved out of touch with national life and is reaping the consequences today.

Este libro sera bien recibido por personas recien llegadas a la Iglesia asi como personas episcopales de por vida quienes a lo mejor han olvidado por que aman a su Iglesia. El Reverendisimo Andy Doyle ha estudiado muy de cerca el Pacto Bautismal y ha incorporado sus vivencias como Obispo de la Diocesis de Tejas para presentarnos esta guia. Este es un recurso practico que nos invita a reconocer la historia de nuestra iglesia y los dones de la feligresia episcopal que a su vez prepara al lector para compartir su tesoro y dar testimonio en sus comunidades y en el mundo. Episcopalians newly discovering their church home or long-time members who may have forgotten why they love the church will appreciate Unabashedly Episcopalian. Bishop Andy Doyle has mined the Baptismal Covenant and his own experiences leading the Diocese of Texas. The result is a heartfelt, smart and practical book that calls Episcopalians to wake up to the church's unique gifts and story, and equips them to share that witness in their neighborhoods and out in the world.

Celebrating the Eucharist, now available in Spanish with a new preface from the custodian of the Book of Common Prayer. A clear, illustrated guide for the presider and other leaders of the liturgy, contemporary in approach but based on ancient and classic principles of celebration. Contents include: theological and liturgical principles; liturgical ministry and liturgical ministers; liturgical space; vesture, vessels, and other liturgical objects; the liturgical year; the shape of the liturgy; the sung liturgy and singing during the liturgy; the order of the Eucharist (the "heart" of the book); and the celebration of baptism during the Eucharist.

" . . . a lively story of the Episcopal tradition."-E. Brooks Holifield A carefully researched history that sets church events against the background of social changes, now available in Spanish. The author has interwoven new content recognizing the diversity of the church and the significance of events and individuals previously less acknowledged. For church historians, seminarians, and those who have interest in the past, present, and future developments within the Episcopal and broader religious landscape.

The everything-you-need-to-know adult guide to the Episcopal Church-now in Spanish. This updated and revised translated edition incorporates new initiatives and changes in the Episcopal Church, including marriage, inclusion of LBGTQ+ persons, Presiding Bishop Michael Curry's call to join the Jesus Movement, and taking our faith out into the world. A Leader Guide is included in this revised edition in addition to the questions that follow each chapter. Easy to read but with substance for newcomers, adult formation groups, and lifelong Episcopalians, this book is for all who desire to know more about the Episcopal Church.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

This book traces the history and theology of Evangelicals in the Church of England, both liberal and conservative, from the First World War to the appearance of the Alternative Service Book in 1980. Evangelical Anglicans stand for what they see as historic Anglicanism with its emphasis on the intrinsic veracity of scripture as the sole authority for faith and life. While it highlights the progress of the gospel through evangelism and literary output, the work does not gloss over the small-mindedness and ‘sectarianism’ that has sometimes characterised Evangelicals. Earlier in the twentieth century, Evangelical Anglicans saw themselves as making a ‘last ditch’ stand for Protestant integrity but, in mid-century, with the backing of scholarship, they came out of their ‘fox holes’ and eventually emerged with a redemptionist theology to embrace both church and society. This movement reached a peak with the national evangelical congresses in 1967 and 1977.

The wife of an Anglican bishop could expect a life of peace and comfort. But Benjamin Kwashi is the bishop of Jos in Nigeria, a place that is torn by Muslim-Christian violence. Gloria Kwashi has had her home burnt down and has endured rape and beatings. One of the beatings left her blinded, until surgery was able to restore her sight. Despite this, she continues to reach out to widows and orphans and supports her husband in his remarkable ministry in Northern Nigeria. This book is a record of love and endurance that should stimulate us to examine our own lives and how we respond to adversity.

This portrait of the last Prince Bishop of Durham, William Van Mildert, and his associates in the influential High Church "Hackney Phalanx," illuminates a little-explored area of Anglican history. Drawing extensively on original correspondence, Dr. Varley outlines the perceptions of the Phalanx in the struggle they were engaged in, the vision of the Church of England that inspired them, and the part they played in the immediate post-1833 reappraisal of Church-state relations.

After decades of neglect there has recently been a resurgence of interest in the history of the Church of England in "the long eighteenth century." This volume of essays brings together the fruits of some of this research, and reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

This is the first study to consider the meaning of Anglicanism for ordinary people in nineteenth-century England. It is concerned equally with the beliefs of lay people and parish clergy, examining Anglicanism both as a supernatural belief system and as part of English society. It draws extensively on unpublished sources, particularly those for rural areas. Frances Knight argues that in the period up to 1870 the Church retained its popularity among a sizeable proportion of the people.

Fredrica Harris Thompsett, a scholar of the English Reformation, introduces us to the role that history has played in creating and shaping the Episcopal Church as we know it today. In giving us the broad lessons of Anglican history, she explores in detail both the historian's task and Anglicanism's distinctive history, from its roots in Scripture and the English language Bible and prayerbook to its seventeenth century flowering in poetry and prose and the different forms it has assumed in the American landscape from the time of the Revolution right through to the late 20th century. Thompsett begins by discussing the relationship between history, tradition, and change, and goes on to outline ten key "touchstones" or milestones in Christian history that are of particular interest to Anglicans. Since it is the historian's task to write the "unwritten" as well as the official story of the church, chapter three is a history of ministry in the church, especially of lay ministry. Chapter four looks at three ways that Anglicans have handled conflict and controversy throughout its history, concentrating on the Elizabethan Settlement, the American Civil War, and the impact of Darwin and the new science. Chapter five discusses how theological insight can be "recycled" to shed new light on the problems of today, focusing on Anglican theology of creation and how it helps us address ecology as a spiritual crisis. Finally, chapter six focuses on how a living historical tradition affects the life and mission of the church today, and how we are a part of that history.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in the period by a serious exploration of the laity who conformed, out of conviction, to the Book of Common Prayer. Through the use of church court records and parliamentary petitions, the views of lay people are examined - those who were neither 'puritan' nor 'Laudian', yet were committed to the reformed liturgy and episcopacy out of sincere belief, and not as a matter of political expediency.

Evelyn Underhill (1875-1941) had wide influence through her work on Christian mysticism, especially by her continual insistence that the mystical experience is not esoteric, but open to any sincere believer. Resisting the growth of popular unfocussed mysticism in the early part of the twentieth century, she used her great historical scholarship to expound the work of past thinkers and show its relevance to the contemporary world. She was a prolific writer on many other subjects, including liturgy, prayer and individual spiritual formation, and was also a novelist and a poet. She was much in demand as a retreat conductor and spiritual director, and she lectured at universities and church congresses. She contributed to various journals, and in her later years gave broadcast talks. She was acknowledged as one of the leading Anglo-Catholic thinkers of her time, and her reputation has grown in recent years; there is a flourishing Evelyn Underhill Society. Despite her formidable learning and intellect, she had sympathy and practical advice for individuals, and had a delightful sense of humour which often enlivened her profound advice with homely analogies. In both her published works and her private letters, her teaching was always directed against personal anxiety and introspection, and towards concentration on a closer union with God. She maintained and promulgated calm and commonsense through a lifetime which saw much social and religious unrest. In the Second World War she strongly advocated Christian pacifism. In this volume, extracts from some of her many writings are set out by their main themes, from general mysticism to personal letters, with extracts also from her fiction and poetry. There is a biographical and critical introduction, relating and giving perspective to her life and work. Raymond Chapman is Emeritus Professor of English in the University of London, and an Anglican priest He is a Vice-President of the Prayer Book Society and of the Anglican Association. He has edited previous volumes in the Canterbury Studies in Spiritual Theology and published a number of other critical and devotional works including Leading Intercessions, A Pastoral Prayer Book, and Stations of the Nativity, Cross and Resurrection

This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.