After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.

Society in Britain has changed dramatically in the last 30 years, especially in terms of our understanding of community and how we relate to one another. One of the responses of the Church has been to plant new churches and create 'fresh expressions' of church; churches that relate to our changing context. With a new foreword by the Rt Revd Graham Cray, this detailed, practical and well-researched report: gives an overview of recent developments in church planting; describes varied and exciting 'fresh expressions' of church; offers practical help and advice; looks candidly at where lessons can be learned; proposes a framework and methodology for good, effective church planting; includes recommendations to make possible the visions of a vibrant future Church. Each chapter has a set of questions and challenges to help local parish churches engage with the issues.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the author believes, to the renewal of the Catholic tradition in Anglicanism today.

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

As well as being two of the most famous prose works of English literature, Jeremy Taylor's Holy Living and Holy Dying are among the greatest examples of Anglican spirituality. This is the first critical and fully annotated edition since the Oxford Movement began, over 150 years ago. The texts are based on the first editions of 1650 and 1651, collated with those editions published during Taylor's lifetime. The critical apparatus includes textual variants, a full commentary, and a textual introduction. The general introduction to both volumes sets out Taylor's life and the intellectual background of these devotional and literary classics.

Renowned trailblazing Anglican priest Joy Carroll Wallis, inspiration for the BBC series" Vicar of Dibley," recounts her spiritual and professional path and the setbacks and triumphs she encountered. She discusses with humor and compassion what it is like to be a leader in women's rights and the rights of the poor, as well as her work with her husband, prominent religious leader and Sojourners figure Jim Wallis.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

The steward reports to Madam Whichcott from Harpswell; Transaction of the church's legal business at Lincoln. The steward reports to Madam Whichcott from Harpswell, c.1721-27; Transaction of the church's legal business at Lincoln, 1802-05.

The Church is very good at saying all the right things about racial equality. But the reality is that the institution has utterly failed to back up these good intentions with demonstrable efforts to reform. It is a long way from being a place of black flourishing. Through conversation with clergy, lay people and campaigners in the Church of England, A.D.A France-Williams issues a stark warning to the church, demonstrating how black and brown ministers are left to drown in a sea of complacency and collusion. While sticking plaster remedies abound, France-Williams argues that what is needed is a wholesale change in structure and mindset. Unflinching in its critique of the church, Ghost Ship explores the harrowing stories of institutional racism experienced then and now, within the Church of England. Far from being an issue which can be solved by simply recruiting more black and brown clergy, says France-Williams, structural racism requires a wholesale dismantling and reassembling of the ship - before it is too late.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

El Obispo Presidente Michael B. Curry enmarca este volumen con un llamado de atencion para que los episcopales se unan al Movimiento de Jesus. Algunas de las mentes mas privilegiadas de la Iglesia le siguen con reflexiones sobre la practica del ministerio para el movimiento: Megan Castellan sobre evangelismo, Anthony Guillen en ministerios multiculturales, Kellan Day en ministerio con jovenes, Broderick Greer en justicia racial, Nora Gallagher sobre el amor por la tierra y Robert Wright sobre liderazgo. Michael Curry leads off this volume with a clarion call for Episcopalians to join the Jesus Movement. A team of the church's brightest stars follow up with reflections on the practice of ministry in light of the movement: Rob Wright on adaptive leadership, Broderick Greer on racial justice, Anthony Guillen on multicultural ministries, Megan Castellan on evangelism, Nora Gallagher on loving the earth, and Kellan Day on ministry with young people. Michael Curry closes with a word on making the world whole. Christians have been following Jesus together for some 2000 years-these leaders help to illuminate how we follow him in our time.

Many denominations have faced serious identity crisis in recent years. Who are we? We do we exist? What is our mission given the radical political, social, and economic changes that have occurred in this century? What does it mean to be church in a pluralistic, postmodern world? In an effort to answer these and related questions, denominations have rediscovered their origins and redefined themselves and their mission in ways that are consistent with their history. Additional research into denominational histories and the rewriting of these histories has been of significant import in helping today's churches relate to their times. David L. Holmes has produced a relatively concise, highly literary 400-year history of the Episcopal Church, its successes and its failures. He has clearly tied this history to the Anglican Reformation that emerged from Henry VIII's break with Roman Catholicism (an appendix on the annulment of Henry VIII has been included for those who may be unfamiliar with what precipitated the crisis between Henry and the Roman Church). This book, then, provides a readable and accurate account of the beginnings of the Anglican Church in America at Jamestown, Virginia, in 1607, to the establishment of the Protestant Episcopal Church in America after the War of Independence, to the present day. Although only sixth in terms of numbers in the United States, David Holmes concludes, the denomination that first appeared in the colonies as the Church of England 400 years ago has become substantially Americanized. It may be second to none in the nation in terms of power and influence. All who are interested in American church history and in the influence of the Episcopal Church on American history will find David Holmes's account fascinating and helpful. David L. Holmes is Professor of American Religion and Church History at the College of William and Mary, Williamsburg, Virginia.

This is an introduction for students and lay readers on the Anglican tradition of doing theology. This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This selection from the most productive Christian pen of the 19th century is also an introduction to one of its most compelling and troubled minds. John Henry Newman (1801-1891) was a dominant figure in both the Anglican and the Roman Catholic churches. His writings and his human presence in Oxford and elsewhere had an abiding impact on both communions and contribute still to the spirit of ecumenicism. This bok concentrates on Newman's life and work up to 9 October 1845, the mid-point of his life and the moment be became a Roman Catholic. He was a prolific and subtle writer, a great prose artist whose sermons, tracts and polemics, together with a talent for organization and an ability to inspire others to faith and action, launched the Oxford Movement and the controversies that still follow from it. The 12 years between 1833 and 1845 are among the most important for English Christianity, and they were shaped for the most part by the pen and energy of Newman, a rather shy, quiet Oxford don, whose enduring legacy was to restore to the Church of England its Catholic heritage. Newman was complex and sometimes contradictory as a man, and even in his most formal writings the man is present, responding to social and political pressures of church and state. A great communicator, with a need for self-disclosure, he is nonetheless revealed "and" concealed in his writings.

"Living in the Gaze of God" offers an accessible exploration of the theme of ministerial accountability through the lens of one reflective tool - that of formal supervision of ministerial practice. Bold and far-reaching, the book addresses the key presenting issues around a need for a change of culture in the church as regards accountability for ministerial practice. It outlines a theological and practical model of 1-to-1 supervision, arguing that such an approach enables the development of greater attentiveness to God, the self and others and thus enhances accountability. Laying aside the need to offer a 'how-to' approach, Helen Cameron instead brings us a rigorous and dynamic consideration of the interface between supervision, accountability and ministerial practice, and offers a theological underpinning for the issues.

The SCM Studyguide: Liturgy, 2nd Edition is an introduction to liturgy that considers the basic 'buliding blocks' needed to grasp the subject area. It outlines the essential shape and content of Christian worship and explores a range of liturgical dynamics of which both students of liturgy and leaders of liturgy need to be aware. This 2nd edition of the popular Studyguide is fully revised, updated and expanded. The book takes account of new developments in scholarship, engages with new contexts for liturgical celebration (notably, fresh expressions as part of a mixed economy of church), encompasses recent revisions in liturgy and seeks to broaden the engagement beyond the British context to consider the wider global context.

Expanded-language texts for references to God General softening of language to avoid masculine nouns and images in Psalms and other texts Can be used by clergy and lay people, across denominations, who are looking for a daily regimen of prayer and Bible reading Special appeal to women and men who are sensitive to issues of inclusive language Offers the full beauty of structured monastic prayer in the Anglican tradition Designed for use with the Bible, in a translation of personal choice Can also be used as a manual of devotion without Bible readings The rich tradition of monastic prayer, dating back to the earliest days of the desert hermits in the third century, has been the foundational daily prayer of the Church for most of its existence. Many individuals who are not members of religious communities cherish this tradition and use elements of it for their own daily prayer, and adapted breviaries have been popular sellers to targeted markets for more than a century. Over the past several years, the Order of Saint Helena, a community of women in the Episcopal Church, spent a great deal of time and energy in revising their office book. High on the list of priorities for the revision was the broadening of language to avoid masculine imagery when referring to God. This personal edition of The Saint Helena Breviary has been adapted for use by individual readers who set aside one or more times for prayer in the midst of their busy lives. CONTENTS Daily morning prayer, noonday prayer, evening prayer, and compline based on the Book of Common Prayer, with enrichments from the Order of Saint Helena All prayers for the days of the week and the church year, from the Book of Common Prayer, adapted for expansive language All daily and seasonal canticles (song texts), adapted for expansive language The complete Psalter (psalms), in an expansive language adaptation from the Book of Common Prayer translation (also published separately by CPI as The Saint Helena Psalter) Complete two-year schedule of Bible readings, with all major and minor holy days, from the Book of Common Prayer lectionary, designed for use with a Bible of reader's choice

Samuel Wesley and the Crisis of Tory Piety, 1685-1720 uses the experiences of Samuel Wesley (1662-1735) to examine what life was like in the Church of England for Tory High Church clergy. These clergy felt alienated from the religious and political settlement of 1689 and found themselves facing the growth of religious toleration. They often linked this to a rise in immorality and a sense of the decline in religious values. Samuel Wesley's life saw a series of crises including his decision to leave Dissent and conform to the Church of England, his imprisonment for debt in 1705, his shortcomings as a priest, disagreements with his bishop, his marriage breakdown and the haunting of his rectory by a ghost or poltergeist. Wesley was also a leading member of the Convocation of the Church during the crisis years of 1710-14. In each of these episodes, Wesley's Toryism and High Church principles played a key role in his actions. They also show that the years between 1685 and 1720 were part of a 'long Glorious Revolution' which was not confined to 1688-9. This 'long Revolution' was experienced by Tory High Church clergy as a series of turning points in which the Whig forces strengthened their control of politics and the Church. Using newly discovered sources, and providing fresh insights into the life and work of Samuel Wesley, William Gibson explores the world of the Tory High Church clergy in the period 1685-1720.

The Anglican parish is uniquely embedded in English culture and society, by virtue both of its antiquity and close allegiance with secular governance. Yet it remains an elusive and surprisingly overlooked theme, whose `place', theologically, is far from certain. Whilst ecclesiastical history has long formed a pillar of academic training for ordained ministry, ecclesiastical geography has not contributing to the often uninformed assumptions about locality in contemporary church debate and mission strategy. At a time when its relevance and sustainability are being weighed in the balance and with plans progressing for the Church in Wales' abandonment of parochial organisation, there is an urgent need for a clear analysis of the parish's historical, geographical and sociological - as well as theological significance. "Parish" examines the distinctive form of social and communal life created by the Anglican parish: applying and advancing, the emerging discipline of place theology by filling a conspicuous gap in contemporary scholarship. Andrew Rumsey will help in forming a vision for the future of the English parish system, contribute towards the Church's strategy for parochial ministry and also inform the broader national conversation about `localism' and cultural identity.

Anti-Catholicism forms part of the dynamics of Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant Catholic relations in Ireland, and wider British Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the 17th century and the present day.;The text is for courses on history (Irish history, history of Northern Ireland, history of religion); politics (British politics, Irish politics); Northern Ireland; conflict studies; peace studies; sociology (sociology of religion, race and ethnic conflict); Irish studies; and religious studies.