The Gospel, Sexual Abuse and the Church has been written by the Faith and Order Commission of the Church of England in response to a request from the lead bishop for safeguarding for theological material that complements the work of the National Safeguarding Team on policy and training. It has been approved for publication and commended for study by the House of Bishops. The Gospel, Sexual Abuse and the Church is intended to be used by those with responsibility for teaching and preaching in the Church of England, including clergy and licensed lay ministers, and those with specific responsibilities for safeguarding training. The three main sections provide material that can be used for training sessions and study days, with groups such as a PCC or Church Council, a ministry team, or a discussion group. Each section includes suggested quotations for reflection, discussion questions and a 'Bible focus'. 'Safeguarding raises significant theological questions for Christians: questions about humanity, sin, grace, forgiveness, reconciliation and the church. Making space for grappling with the issues that arise here is essential if the church is going to be able to speak about God and about the gospel both when it is seeking to do safeguarding well and when it is reacting to situations where something has gone badly wrong.' - From the Preface by The Right Revd Dr Christopher Cocksworth, Chair of the Faith and Order Commission

For Such a Time as This takes a radical look at the ministry of Deacons in the Church. It brings biblical, theological and ecumenical perspectives to bear on a ministry that many believe has not yet realised its full potential. Diakonia is reinterpreted in the light of recent biblical research as fundamental commissioning for ministry - one that expresses the essential nature of the whole Church and underlies all ordained ministry. Deacons are seen as go-between or link persons in the mission space between the Churchs liturgy and the needy world. This report of a Working Party of the House of Bishops, set up by the General Synod, also comments on the implications for lay ministry and proposes a concrete job description or ministerial profile for a renewed diaconate, one that is not merely transitional to the priesthood. The Report argues that the Diaconate comes into its own at times of social change and cultural crisis and that the time is now right to renew the diaconate for the sake of mission.

This is an introduction for students and lay readers on the Anglican tradition of doing theology. This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This cultural history of mainline Protestantism and American cities--most notably, New York City--focuses on wealthy, urban Episcopalians and the influential ways they used their money. Peter W. Williams argues that such Episcopalians, many of them the country's most successful industrialists and financiers, left a deep and lasting mark on American urban culture. Their sense of public responsibility derived from a sacramental theology that gave credit to the material realm as a vehicle for religious experience and moral formation, and they came to be distinguished by their participation in major aesthetic and social welfare endeavors. Williams traces how the church helped transmit a European-inflected artistic patronage that was adapted to the American scene by clergy and laity intent upon providing moral and aesthetic leadership for a society in flux. Episcopalian influence is most visible today in the churches, cathedrals, and elite boarding schools that stand in many cities and other locations, but Episcopalians also provided major support to the formation of stellar art collections, the performing arts, and the Arts and Crafts movement. Williams argues that Episcopalians thus helped smooth the way for acceptance of materiality in religious culture in a previously iconoclastic, Puritan-influenced society.

The Wesleys and the Anglican Mission to Georgia examines the experiences of five Anglican minister/missionaries who came to Georgia between 1735 and 1738, including John and Charles Wesley and George Whitefield, on a mission to minister to residents and spread Christianity to the Native Americans. The author argues that personal relationships rather than institutional structures or cultural dynamics largely directed the forming, the dispatch, the unfolding, and eventually the collapse of this the largest minister/missionary effort in early Georgia. In addition to the missioners' relationships among themselves, their interactions with leading Trustees like James Oglethorpe and the Earl of Egmont, with Native Americans, with officials in the colony, with German religious groups in the colony like the Moravians and the Salzburgers, and with individual settlers-some of whom they clashed with and others of whom at least one of them fell in love with-shaped the Mission at every turn. The author also demonstrates how the missioners used Biblical literature to frame and explain their experiences to themselves and others. The Mission involved three of the most important religious figures of the 18th century Atlantic world whose names continue to resonate in the early 21st century. The book tells the story of their lives in Georgia just before they achieved transatlantic fame.

This volume brings together a diverse group of Reformation scholars to examine the life, work, and enduring significance of John Jewel, bishop of Salisbury from 1560 to 1571. A theologian and scholar who worked with early reformers in England such as Peter Martyr Vermigli, Martin Bucer, and Thomas Cranmer, Jewel had a long-lasting influence over religious culture and identity. The essays included in this book shed light on often-neglected aspects of Jewel's work, as well as his standing in Elizabethan culture not only as a priest but as a leader whose work as a polemicist and apologist played an important role in establishing the authority and legitimacy of the Elizabethan Church of England. The contributors also place Jewel in the wider context of gender studies, material culture, and social history. With its inclusion of a short biography of Jewel's early life and a complete list of his works published between 1560 and 1640, Defending the Faith is a fresh and robust look at an important Reformation figure who was recognized as a champion of the English Church, both by his enemies and by his fellow reformers. In addition to the editors, contributors to this volume are Andrew Atherstone, Ian Atherton, Paul Dominiak, Alice Ferron, Paul A. Hartog, Torrance Kirby, W. Bradford Littlejohn, Aislinn Muller, Joshua Rodda, and Lucy Wooding.

This history celebrates the Catholic League, an ecumenical society founded in 1913 to promote the unity of Christians and to encourage the journey of all towards the visible unity of the whole Church. It was founded by Anglicans who believed passionately that the future of their Church lay in the reunion of all Christians in a common Catholic and Apostolic faith in restored full communion with the Successor of Peter in the see of Rome. Today, its members include Anglicans, Roman Catholics, Orthodox, Eastern Catholic, Free Church Christians who work together in pursuit of the League's four objectives: - The promotion of fellowship among those who profess the Catholic faith; - The union of all Christians with the Apostolic See of Rome; - The spread of the Catholic faith; - The deepening of the spiritual life.

What do the novelists Charlotte Bronte, Charlotte M. Yonge, Rose Macaulay, Dorothy L. Sayers, Barbara Pym, Iris Murdoch and P.D. James all have in common? These women, and others, were inspired to write fiction through their relationship with the Church of England. This field-defining collection of essays explores Anglicanism through their fiction and their fiction through their Anglicanism. These essays, by a set of distinguished contributors, cover a range of literary genres, from life-writing and whodunnits through social comedy, children's books and supernatural fiction. Spanning writers from the nineteenth to the twenty-first century, they testify both to the developments in Anglicanism over the past two centuries and the changing roles of women within the Church of England and wider society.

English author and philosopher, Bishop Thomas Burgess lived from 1756 to 1837. His early career was concerned with advocating for the emancipation of slaves and evangelistic work among the poor. In 1803, he was appointed Bishop of St David's where he remained for the next twenty years, and in that position he founded and liberally endowed St. David's College, now the University of Wales, Lampeter. This book gathers together essays that use Bishop Burgess' life as a starting point to uncover the links between the academic, religious and social cultures of Britain, Europe and North America in the eighteenth and nineteenth centuries. The essays in the volume comprise papers read at two conferences in 2003 and the St David's Day lecture delivered at Lampeter in 2004.

Anglican Church School Education explores the contribution of church schools and considers how they might contribute to education in the future to allow for a better standard of understanding of church schools. Drawing together some of the leading writers and thinkers in church school education, this volume is divided into five parts: The Historical StoryCurrent Policy and Philosophy Reflection on Current Practice Instrumental in Shaping the Future Reflections and Recommendations This unique collection celebrates past achievements and informs the future engagement of the Church in education.

With the vote to bless same-sex marriages, the Episcopal Church becomes the largest U.S. denomination to officially sanction same-sex relationships. Homosexuality has become a flashpoint at the intersection of religion, family, and politics. A Thorn in the Flesh: How Gay Sexuality is Changing the Episcopal Church tells the story of how homosexuality has been used to further conservative political agendas, both here and abroad. It describes how African and Asian churches have been drawn into a conflict that began in the United States in the Episcopal Church, and raises vital questions of whether people with different understandings of authority and truth can live in harmony. This provocative book is not a history of the movement for gay inclusion, nor a history of the movement for a new, conservative Anglican church in the Americas. Instead, it is a comparison of the conservative and the liberal parts of the church. There are those, such as the Church of England, who have conservative theological orientation and are most likely to oppose fully including gays and lesbians in the church. Hall, also, explores the rapid changes that have happened in Western society in the past fifty years that have led to the acceptance of same-sex marriage and homosexuality. This change has not come easily and even after nearly four decades, gay marriage remains a politically divisive issue in the United States and England.

This title provides an authoritative and timely review of the OLM experiment - its achievements, its weaknesses, and its ongoing relevance for the Church today. Ordained Anglican ministry is changing rapidly. Soon the majority of clergy are likely to be volunteers and, especially in rural areas, female. All mainstream Churches recognise that new contexts need new forms of ministry. Ordained Local Ministers (OLMs) are priests specifically called out by their local congregation and ordained to minister in that locality. Half the dioceses in England and elsewhere in the Anglican Communion including Australasia, Scotland and North America have established formal schemes to enable this type of ministry. Some dioceses believe the process has helped to revitalise parishes and raise the spiritual temperature of congregations. Others have called a halt, believing their schemes have somehow gone wrong or have not 'delivered'. The time has come for a calm assessment of available evidence about an experiment into which the Church has poured considerable time, effort and money over the last twenty years. Does it have ongoing value, or is it just one more bright idea that has flourished for a season and has now had its day?

This detailed biography gives a portrait of the life of Daniel Alexander Payne, a free person of color in nineteenth century Charleston, South Carolina. This work highlights his life as educator, pastor, abolitionist, poet, historiographer, hymn writer, ecumenist, and bishop of the African Methodist Episcopal Church. Payne was a strong voice for the freedom of his enslaved brothers and sisters of color as well as a vociferous supporter of general and theological education. Upon his election as president of Wilberforce University in Ohio in 1863, Payne became the first African American to lead an institution of higher education in the United States. In addition to exploring his work within the United States, this biography highlights and includes sources from Payne s travels, work, and reception in nineteenth century Europe.

Que es lo que define a la Iglesia de Inglaterra? Tienen los Treinta y nueve Articulos alguna relevancia hoy en dia? El Anglicanisimo, segun Jim Parker, posee "la mas verdadera, mas sabia y potencialmente la mas rica herencia en toda la Cristiandad con los Treinta y nueve articulos en el centro de su corazon. Estos articulos captan la esencia y el espiritu del cristianismo biblico magnificamente bien, y tambien proporcionan un modelo excelente de como confesar la fe en medio de una cristiandad dividida. En este estudio, Parker tiene como objectivo mostrar como los Articulos del siglo dieciseis deben ser vistos en el siglo veinte y uno, y como pueden enriquecer la fe de Anglicanos en general y en particular de Anglicanos evangelicos. Parker demuestra por que los articulos una vez mas deben tener una voz dentro de la Iglesia, no solo como una curiosidad historica, sino como una declaracion con autoridad doctrinal. Roger Beckwith ofrece diecisiete Articulos Complementarios, en un apendice que stimula releccion y discuten teologicamente asuntos que los ha llevado a un sitio de prominencia desde que los Articulos fueron originalmente compuestos. Este folleto, fue publicado por primera vez hace mas de veinte anos, se mantiene en mucha demanda y tan oportuna como siempre. Ha demostrado ser uno de los estudios mas populares y perdurables publicados por The Latimer House, y es ahora publicado en una segunda edicion, traducida aqui al espanol. Jim Packer esta en la Junta Gobernadores, Categratico de Teologia en Regent College, en Vancouver. Roger Beckwith fue bibliotecario y Director de Latimer House, en Oxford Inglaterra durante mas de treinta anos. What defines the Church of England? Are the Thirty-nine Articles of any relevance today? Anglicanism, according to Jim Packer, possesses "the truest, wisest and potentially richest heritage in all Christen-dom" with the Thirty-nine Articles at its heart. They catch the substance and spirit of biblical Christianity superbly well, and also provide an excellent model of how to confess the faith in a divided Christendom. In this Latimer Study, Packer aims to show how the sixteenth century Articles should be viewed in the twenty-first century, and how they can enrich the faith of Anglicans in general and of Anglican evangelicals in particular. He demonstrates why the Articles must once again be given a voice within the Church, not merely as an historical curiosity but an authoritative doctrinal statement. A thought-provoking appendix by Roger Beckwith offers seventeen Supplementary Articles, addressing theological issues which have come into prominence since the original Articles were composed. This booklet, first published more than twenty years ago, remains much in demand and as timely as ever. It has proved one of the most popular and enduring Latimer Studies, and is now issued in a second edition, translated here into Spanish. Jim Packer is Board of Governors' Professor of Theology at Regent College, Vancouver. Roger Beckwith was librarian and warden of Latimer House, Oxford for more than thirty years.

The words of The Book of Common Prayer have worked their way deeply into the hearts and minds of English-speaking people, second only to the English Bible and the works of Shakespeare. This collection of essays seeks not only to explore and commemorate the Book of Common Prayer's influence in the past but also to commend it for present use, and as an indispensable part of the Church's future -- both as a working liturgy and as the definitive source of Anglican doctrine.>

Born at a time of intense religious controversy, Anglicanism was marked from the start by an ability to hold opposing Catholic and Protestant tendencies together in a wise and generous spirit. Rooted in the earliest formularies of faith, it was able to withstand many passing theological disputes. As disagreements threaten once again to separate one Christian from another, here is a succinct and timely reminder of the core beliefs and values that unite all Anglicans so powerfully. What Anglicans Believe is ideal for new and seasoned but weary believers. A refreshing and inspirational guide, it is arranged in four parts: The Faith - what we believe The Source of the Faith - the famous 3-legged stool of Scripture, reason and tradition The Order of the Faith - how our worship and mission reflect our beliefs The Character of the Faith - how our history equips us to deal with new challenges