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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > General
Tulku Urgyen Rinpoche spent many years in retreat, assimilating the
teachings within his experience. He spoke with humor and true
understanding, expressing plainly and simply what he himself had
undergone. Consequently, his teachings are uniquely accessible,
with a powerfully beneficial impact on those who hear or read his
words. This book, a selection of his oral and written teachings,
spells out the essential points of spiritual practice and leads
readers along the same path they would follow in the presence of a
master. Through direct, pithy instructions, students are encouraged
to question the master repeatedly, while at the same time
processing their own experiences. Representing the heart of
Rinpoche's teachings, "Repeating the Words of the Buddha" shows
that the enlightened essence is present within the mind of any
sentient being, and that it can be recognized by all who seek it.
Dzigar Kongtrul guides us through intelligent reasoning to identify
our deluded perception of a truly existing self and shows us the
key to awakening from this fundamental confusion. Rinpoche's
brilliant commentary on the classical Indian Buddhist text, The Way
of the Bodhisattva by Shantideva is a testament to this inspiring
teacher's compassionate and compelling style. Uncommon Happiness is
saturated with advice from an adept practitioner of the Buddhist
Path. By expounding the essential meaning of the engaged Buddhism
and introducing skillful methods to utilize along the way, he
reveals our innate wisdom mind and challenges us to meet and employ
our intrinsic enlightened capacity.
In this extraordinary book, we have the unique opportunity to
connect with a realized teacher, renown for his compassion and
kindness, who skillfully teaches us how to reach that same level of
conviction and certainty in our self. This clarification overflows
with the genuine delight and humanity Dzigar Kongtrul Rinpoche
embodies. These qualities transcend time, race, and place and are
universal principles for all people to live by.
Here is a combination of primordial notions expounded in the 8th
century and practiced throughout the world till the present time
and a modern interpretation pertinent to contemporary audiences.
These values include loving kindness, compassion, joy and
impartiality as well as generosity, patience, discipline, morality,
diligence, peaceful abiding and intelligence. Instructions to
engage in these trainings are presented with clear and precise
language, easy to comprehend and apply.
Wellsprings of the Great Perfection presents the primary sources
explaining how the Dzogchen teachings came into this world, who
received them and through whom they passed. It is an impressive
collection of original translations from a vast number of classical
Tibetan documents, including songs of realization by the early
masters of the lineage.
" The Dzogchen teachings of the Greatest Secret, also known as the
Great Perfection, are the words of the compassionate Buddha, and
among the causal and resultant vehicles, they are of the type that
employ the fruition as the path, Wellsprings of the Great
Perfection describes the origin, and gives both short and detailed
historical accounts and teachings.
"I see a profound importance in studying, reflecting upon and
practicing the authentic statements and explanations of the
Dzogchen lineage masters- especially for people who aspire to
realize the Great Perfection- the Through cut of primordial purity,
the view of Trekcho. I therefore request readers to keep these
scriptures in the center of their hearts."
- Chokyi Nyima Rinpoche, author of Present Fresh Wakefulness
"The ultimate origin and absolute teachings of Dzogchen inscribed
in this most sacred text and whispered by the greatest adepts of
its lineage are finally available in this volume. Every serious
student Dzogchen must study and enshrine it in their heart."
- Tulku Thondup, author of The Healing Power of Mind
Philosophy of the Buddha is a philosophical introduction to the teaching of the Buddha. It carefully guides readers through the basic ideas and practices of the Buddha, including kamma (karma), rebirth, the not-self doctrine, the Four Noble Truths, the Eightfold Path, ethics, meditation, nonattachment, and Nibbâna (Nirvana).
The book includes an account of the life of the Buddha as well as comparisons of his teaching with practical and theoretical aspects of some Western philosophical outlooks, both ancient and modern. Most distinctively, Philosophy of the Buddha explores how Buddhist enlightenment could enable us to overcome suffering in our lives and reach our full potential for compassion and tranquillity.
This is one of the first books to introduce the philosophy of the Buddha to students of Western philosophy. Christopher Gowans' style is exceptionally clear and appropriate for anyone looking for a comprehensive introduction to this growing area of interest.
In this book, Vasubandhu's classic work Refutation of the Theory of a Self is translated and provided with an introduction and commentary. The translation, the first into a modern Western language from the Sanskrit text, is intended for use by those who wish to begin a careful philosophical study of Indian Buddhist theories of persons. Special features of the introduction and commentary are their extensive explanations of the arguments for the theories of persons of Vasubandhu and the Pudgalavâdines, the Buddhist philosophers whose theory is the central target of Vasubandhu's refutation of the theory of a self. eBook available with sample pages: 0203607643
Why did people in North India from the 5th century BC choose to leave the world and join the sect of the Buddha? This is the first book to apply the insights of social psychology in order to understand the religious motivation of the people who constituted the early Buddhist community. It also addresses the more general and theoretically controversial question of how world religions come into being, by focusing on the conversion process of the individual believer.
Constituting Communities explores how community functions within
Theravada Buddhist culture. Although the dominant focus of Buddhist
studies for the past century has been on doctrinal and
philosophical issues, this volume concentrates on discourses that
produced them, and why and how these discourses and practices
shaped Theravada communities in South and Southeast Asia. From a
variety of perspectives, including historical, literary, doctrinal
and philosophical, and social and anthropological, the contributors
explore the issues that have proven important and definitive for
identifying what it has meant, individually and socially, to be
Buddhist in this particular region. The book focuses on textual
discourse, how communities are formed and maintained within
pluralistic contexts, and the formation of community both within
and between the monastic and lay settings.
A Buddhist Classic
A practical manual for both teacher and student alike, Clarifying
the Natural State covers the path from mindfulness to complete
enlightenment, simply and methodically. Presenting the profound and
ultimate instructions of Mahamudra, it embodies the realization of
India and Tibet's greatest masters.
The words of Dakpo Tashi Namgyal are unique. Adorned with plenty of
pithy advice out of his personal experience, practitioners are
greatly benefited by his instructions on how to remove hindrances
and progress further. His methods for practicing Mahamudra are
preeminent. This book is indispensable as it focuses exclusively on
practice.
-Khenchen Thrangu Rinpoche
Elevate your experience and remain wide open like the sky. Expand
your mindfulness and remain pervasive like the earth. Steady your
attention and remain unshakable like a mountain. Brighten your
awareness and remain shining like a flame. Clear your thought free
wakefulness and remain lucid like a crystal.
- Dakpo Tashi Namgyal
16th Century
The teachings presented in As It Is, Volume I are primarily
selected from talks given by the Dzogchen master, Tulku Urgyen
Rinpoche, in 1994 and 1995, during the last two years of his life.
The unambiguous Buddhist perception of reality is transmitted in
profound, simple language by one of the foremost masters in the
Tibetan tradition. Dzogchen is to take the final result, the state
of enlightenment itself, as path. This is the style of simply
picking the ripened fruit or the fully bloomed flowers. Tulku
Urgyen's way of communicating this wisdom was to awaken the
individual to their potential and reveal the methods to acknowledge
and stabilize that prospective. His distinctive teaching style was
widely known for its unique directness in introducing students to
the nature of mind in a way that allowed immediate experience. This
book offers the direct oral instructions of a master who inspired
admiration, delight in practice, and deep trust and confidence in
the Buddhist way.
Vajra Speech, by Tulku Urgyen Rinpoche, renowned for his
extra-ordinary experience and realization, is a wide ranging
collection of pith instructions for the Dzogchen yogi. This
Tibetan
master's advice reduces negative emotions and naturally
enables loving kindness, compassion and wisdom to flourish.
"A swan can separate water and milk when drinking. The
yogi should be like the swan in sepa rating the milk of
original
wakefulness from the water of ignorance."
--Tulku Urgyen Rinpoche
"Compared to many years studying books and going through
analytical meditation, we found it more beneficial to ask
questions
of Tulku Urgyen and listen to his answers."
--Orgyen Topgyal Rinpoche
Visual metaphors in a number of Mahayana sutras construct a discourse in which visual perception serves as a model for knowledge and enlightenment. In the Perfection of Wisdom (Prajnaparamita) and other Mahayana literature, immediate access to reality is symbolized by vision and set in opposition to language and conceptual thinking, which are construed as obscuring reality. In addition to its philosophical manifestations, the tension between vision and language also functioned as a strategy of legitimation in the struggle of the early heterodox Mahayana movement for authority and legitimacy. This emphasis on vision also served as a resource for the abundant mythical imagery in Mahayana sutras, imagery that is ritualized in Vajrayana visualization practices. McMahan brings a wide range of literature to bear on this issue, Including a rare analysis of the lavish imagery of the Gandavyuha Sutra in its Indian context. He concludes with a discussion of Indian approaches to visuality in the light of some recent discussions of "ocularcentrism" in the west, inviting scholars to expand the current discussion of vision and its roles in constructing epistemic systems and cultural practices beyond its exclusively European and American focus.
The first complete translation into English of this Tibetan text, together with the informative commentary by the 8th century master Buddhaguhya. This text is of seminal importance for the history of Buddhist Tantra, especially as very little has been published concerning the origins of Tantra in India.
Why did people in North India from the 5th century BC choose to leave the world and join the sect of the Buddha? This is the first book to apply the insights of social psychology in order to understand the religious motivation of the people who constituted the early Buddhist community. It also addresses the more general and theoretically controversial question of how world religions come into being, by focusing on the conversion process of the individual believer.
A richly complex study of the Yogacara tradition of Buddhism, divided into five parts: the first on Buddhism and phenomenology, the second on the four basic models of Indian Buddhist thought, the third on karma, meditation and epistemology, the fourth on the Trimsika and its translations, and finally the fifth on the Ch'eng Wei-shih Lun and Yogacara in China.
At a time when the popularity of Buddhism is at a peak in the west, both inside and outside the university setting, scholars and students alike are searching for guidance: How should Buddhism, a religion which is ultimately 'foreign' to western experience, be taught? How should one teach central Buddhist doctrines and ideas? Should one teach Buddhist practise; if so how? Until now, those interested in these and other related matters have been left with little guidance. Despite the wealth of scholarly publications on Buddhist traditions and the plethora of books about meditation and enlightenment, a serious lacuna exists in the sphere of teaching Buddhism. This book fills this lacuna, by providing a series of thematically arranged articles written by contemporary scholars of Buddhism throughout North America. Some of the major themes covered are the history of teaching Buddhism in Europe and North America (Reynolds, Prebish), the problem of representations of Buddhism in undergraduate teaching (Lewis), the problem of crossing cultural and historical divides (Jenkins), the place of the body and mind in the Buddhist classroom (Waterhouse), alternative pedagogical methods in teaching Buddhism (Wotypka, Jarow, Hori, Grimes) and the use of the Internet as a resource, and metaphor for teaching Buddhism (Fenn, Grieder).
The study of the Chinese Buddhist Canon-the basic literature of
Buddhism-does not have an eminent place in study either in China or
in the Western World. For the contributors to this volume, their
chapters are the result of decades of dedication to academic
research, and they reveal many facets of the Buddhist Canon that
were previously unstudied. This book originated in the first and
second International Conferences on Chinese Buddhist Canon, and
focuses on the communication of the Chinese Buddhist Canon through
the medium of print. It enhances our knowledge of how the canon was
collated, proofread and printed. This book was originally published
as a special issue of Studies in Chinese Religions.
Demonstrates that Buddhists appropriated the practice, vocabulary, and ideology of sacrifice from Vedic religion, and discusses the relationship of this sacrificial discourse to ideas of karma in the Pali canon and in early Buddhism.
Written as a companion to Eliot's 3-volume Hinduism and Buddhism
this text begins with an overview of Buddhism as practiced in India
and China before presenting an in depth account of the history of
Buddhism in Japan. It follows the development of the Buddhist
movement in Japan from its official introduction in AD 552, through
the Nara, Heian and Tokugawa periods, detailing the rises of the
various Buddhist sects in Japan, including Nichiren and Zen.
Thoroughly researched and well-written, it was the last work
published by Eliot, one of the great scholars of Eastern religion
and philosophy at the time.
This is a subset of F. Max Mullers great collection The Sacred
Books of the East which includes translations of all the most
important works of the seven non-Christian religions which have
exercised a profound influence on the civilizations of the
continent of Asia. The works have been translated by leading
authorities in their field.
This is a subset of F. Max Mullers great collection The Sacred
Books of the East which includes translations of all the most
important works of the seven non-Christian religions which have
exercised a profound influence on the civilizations of the
continent of Asia. The works have been translated by leading
authorities in their field.
This is a subset of F. Max Mullers great collection The Sacred
Books of the East which includes translations of all the most
important works of the seven non-Christian religions which have
exercised a profound influence on the civilizations of the
continent of Asia. The works have been translated by leading
authorities in their field.
A thoughtful, down-to-earth look at helpful ways to lessen human
suffering.
This book takes you on a lively, sometimes light-hearted,
journey through nine Buddhist practices that can bring "blessed
relief" to a wide range of human suffering and teaches you skills
to reduce suffering in the long term for yourself and others.The
practices help you: Loosen the grip of sufferingEngage and question
limiting views, thoughts and opinionsDeconstruct ten common
assumptionsBe present in each momentSurvive emotional stormsDevelop
peaceful communication skillsDeepen communication with your
partnerAppreciate mortality and the preciousness of lifeCultivate
compassion
As you read the chapters and engage in each practice, you will
work with your own stories of suffering stories in which you have
felt abandoned, deprived, subjugated, defective, excluded or
vulnerable and you will learn how to release yourself from
suffering by investigating it with curiosity and kindness."
Two of DŌ gen's most esteemed translators provide key chapters form
his Zen masterpiece, the Shō bō genzō , in English with annotations
to guide the reader.
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