Praise for "THE SPECIFIC DENSITY OF SCIENTISTS"

As an expert in understanding and defining the cult mentality, David Conn manages, through logic and his strong faith, to explain the inability, or the refusal, of many scientists to separate the spiritual self from the scientifically driven self (in other words, "to bifurcate"). This, he boldly says, is their real path to illumination, to Jesus Christ, the only source of Truth, the creator not only of science, but of the entire universe. Mr. Conn bolsters his case by way of an inarguable and mathematically proven truism. --"Lillian Carucio, author, Humility, A Lost Virtue and the Search for Truth"

In his latest book, "THE SPECIFIC DENSITY OF SCIENTISTS," Mr. Conn deals with the cult mentality that has invaded the realm of science and scientists. He explains four major concepts that the unbifurcated wing of science has either refused to consider or has fearfully and illogically swept aside.

He exposes the weakness of the unbifurcated scientists, their minions, and the growing majority of a general population who, having themselves been infused with unscientific scientism, see to it that their children, their students, their spouses, and their friends, are also steeped in it. This errant scientism is a mentality that people are unaware of, but that flows in and out of them in torrents through public institutions, workplaces, artistic expressions, and social networks until it reaches a remarkable status of being something that Everybody knows and believes

Four major concepts in "THE SPECIFIC DENSITY OF SCIENTISTS" were introduced in Mr. Conn s last book, the Christian science fiction novel, "LEDNORF S DILEMMA." One of these concepts, Grath s Paradox, is a Terminal Corruption Hypothesis. It is tenuous, at best, as analysts attempt to discern whether the United States has or has not reached the point of no return.

In this latest book, Mr. Conn says: If the point of no return has not been reached, the only hope for a healthy realignment lies with America s intellectual community and its general citizenry coming to understand that scientists and other intellectuals are wrong to think their brains and education give them special advantages in determining whether or not God exists and participates in the lives of His people. The masses, therefore, should no longer be swayed by scientists who have no special authority in these spiritual matters. It is critical that they pursue the one source of Truth with all their hearts, souls and minds.

David Conn was for ten years a lead analyst with Chevron s big environmental laboratory and then joined the Department of Defense as a Quality Control Representative, a liaison among several Naval and Air Force bases and the Defense Department, performing surveillance over chemicals and fuels and the occasional fueling of Air Force One.

Aside from "LEDNORF S DILEMMA," David Conn also co-authored "THE CULT THAT DIED" (G. P. Putnam's Sons, New York, 1980).

Performativity of Villainy and Evil in Anglophone Literature and Media studies the performative nature of evil characters, acts and emotions across intersecting genres, disciplines and historical eras. This collection brings together scholars and artists with different institutional standings, cultural backgrounds and (inter)disciplinary interests with the aim of energizing the ongoing discussion of the generic and thematic issues related to the representation of villainy and evil in literature and media. The volume covers medieval literature to contemporary literature and also examines important aspects of evil in literature such as social and political identity, the gothic and systemic evil practices. In addition to literature, the book considers examples of villainy in film, TV and media, revealing that performance, performative control and maneuverability are the common characteristics of villains across the different literary and filmic genres and eras studied in the volume.

This book connects the philosophy of the Marquis de Sade-one of the most notorious, iconic, and yet poorly-understood figures within the history of European thought-with the broader themes of the Enlightenment. Rather than seeing himself as a mere pornographer, Sade understood himself as continuing the progressive tradition of French Enlightenment philosophy. Sade aspired to be a philosophe. This book uses intellectual history and the history of philosophy to reconstruct Sade's philosophical 'system' and its historical context. Within the period's discourse of sensibility Sade draws on the philosophical and the literary to form a relatively sophisticated 'system' which he deploys to critically engage with the two major strands of eighteenth-century ethical theory: the moral sense and natural law traditions. This work is of interest to: 'Continental' Philosophy, Critical Theory, French Studies, the History of Eighteenth-Century Philosophy, Literary Studies, the History of Moral Philosophy, and Enlightenment Studies.

On the Genealogy of Morality, the classic three essay treatise of Friedrich Nietzsche, is considered by scholars to be one of the author's philosophic masterworks. This astounding work represents the maturity of Nietzsche's ideas, and consists of three distinct essays. In each, Nietzsche isolates and expands upon ideas he expressed in Beyond Good and Evil. Nietzsche juxtaposes ideas of weakness and strength, and notions of human preconception as generated over millenia of hierarchy inclusive of slavery, to demonstrate an evolution of ideas beyond traditional duality. This text controversially introduces the 'blond beast' - a a forebear for Nietzsche's posthumous association with Nazism and racial superiority. Nietzsche demonstrates how people with allegiance to ascetic ideals gained traction in society. He proceeds to discount science as an opposing influence, together with historians and idle thinkers, advocating for criticism of what is accepted as truth, and a replacement for flawed definitions.

The Reading Augustine series presents concise, personal readings of St. Augustine of Hippo from leading philosophers and religious scholars. John Rist takes the reader through Augustine's ethics, the arguments he made and how he arrived at them, and shows how this moral philosophy remains vital for us today. Rist identifies Augustine's challenge to all ideas of moral autonomy, concentrating especially on his understanding of humility as an honest appraisal of our moral state. He looks at thinkers who accept parts of Augustine's evaluation of the human condition but lapse into bleakness and pessimism since for them God has disappeared. In the concluding parts of the book, Rist suggests how a developed version of Augustine's original vision can be applied to the complexities of modern life while also laying out, on the other hand, what our moral universe would look like without Augustine's contribution to it.

Technological developments and improved treatment methods have acted as an impetus for recent growth and change within the medical community. As patient expectations increase and healthcare organizations have come under scrutiny for questionable practices, medical personnel must take a critical look at the current state of their operations and work to improve their managerial and treatment processes. Organizational Culture and Ethics in Modern Medicine examines the current state of the healthcare industry and promotes methods that achieve effective organizational practice for the improvement of medical services in the public and private sphere. Focusing on patient communication, technology integration, healthcare personnel management, and the delivery of quality care, this book is a pivotal reference source for medical professionals, healthcare managers, hospital administrators, public health workers, and researchers interested in improving patient and employee satisfaction within healthcare institutions.

This timely anthology brings into sharp relief the extent of violence against women. Its range is global and far reaching in terms of the number of victims. There are deeply entrenched values that need to be rooted out and laid bare. This text offers a philosophical analysis of the problem, with important insights from the various contributors. Topics range from sexual assault to media violence, prostitution and pornography, domestic violence, and sexual harassment. Each of the four parts include essays which tackle these issues and provide us with tools for bringing about change. The philosophical approaches to the topic give readers insight into the harms of interpersonal violence and its impact on the lives of its victims. Analyzing Violence Against Women calls us to examine public policies and work for systemic change. In the process, we are reminded that the concerns of the discipline of Philosophy encompasses issues with a wider scope. Students will especially benefit from seeing how the various authors grapple with this pressing issue and clarify why we need to bring about change.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

The world we live in is unjust. Preventable deprivation and suffering shape the lives of many people, while others enjoy advantages and privileges aplenty. Cosmopolitan responsibility addresses the moral responsibilities of privileged individuals to take action in the face of global structural injustice. Individuals are called upon to complement institutional efforts to respond to global challenges, such as climate change, unfair global trade, or world poverty. Committed to an ideal of relational equality among all human beings, the book discusses the impact of individual action, the challenge of special obligations, and the possibility of moral overdemandingness in order to lay the ground for an action-guiding ethos of cosmopolitan responsibility. This thought-provoking book will be of interest to any reflective reader concerned about justice and responsibilities in a globalised world. Jan-Christoph Heilinger is a moral and political philosopher. He teaches at Ludwig-Maximilians-Universitat, Munich, Germany, and at Ecole normale superieure, Port-au-Prince, Haiti.

This book explores how the ethical treatment and status of other-than-human animals influence pedagogy, teaching, and learning in general, aiming to fill what has been a gap in the philosophy of education. It examines key trends in this regard, including environmental education, humane education, posthumanist education, ecopedagogy, critical animal pedagogy, critical animal studies, animal standpoint theory, and vegan education. The book discusses animal minds and interests, and how animals have been accommodated in moral theory. Further, it investigates whether anti-racist and anti-sexist education logically entail anti-speciesist education and closes by proposing animal rights education as a viable and sound alternative, a pedagogy that does justice not only to animals in general and as species, but also to individual animals. If animal rights education is philosophically and educationally meaningful, then it can arguably offer a powerful pedagogical tool, and facilitate lasting pro-animal changes.