The contributors ask the following questions: What are the different rhetorical strategies employed by writers, artists, filmmakers, and activists to react to the degradation of life and climate change? How are urban movements using environmental issues to resist corporate privatization of the commons? What is the shape of Spanish debates on reproductive rights and biotechnology? What is the symbolic significance of the bullfighting debate and other human/animal issues in today's political turmoil in Spain?

How does milk become cow milk, donkey milk or human milk? When one closely explores this question, the species difference between milks is not as stable as one might initially assume, even if one takes an embodied perspective. To show this, this book takes readers through an ethnographic comparison of milk consumption and production in Croatia in a range of different social settings: on farms, in mother-infant breastfeeding relations, in food hygiene documentation and in the local landscape. It argues that humans actually invest considerable work into abstracting and negotiating milks into their human and animal forms.

When we talk about delusions we may refer to symptoms of mental health problems, such as clinical delusions in schizophrenia, or simply the beliefs that people cling to which are implausible and resistant to counterevidence; these can include anything from beliefs about the benefits of homeopathy to concerns about the threat of alien abduction. Why do people adopt delusional beliefs and why are they so reluctant to part with them? In Why Delusions Matter, Lisa Bortolotti explains what delusions really are and argues that, despite their negative reputation, they can also play a positive role in people's lives, imposing some meaning on adverse experiences and strengthening personal or social identities. In a clear and accessible style, Bortolotti contributes to the growing research on the philosophy of the cognitive sciences, offering a novel and nuanced view of delusions.

The contributors ask the following questions: What are the different rhetorical strategies employed by writers, artists, filmmakers, and activists to react to the degradation of life and climate change? How are urban movements using environmental issues to resist corporate privatization of the commons? What is the shape of Spanish debates on reproductive rights and biotechnology? What is the symbolic significance of the bullfighting debate and other human/animal issues in today's political turmoil in Spain?

This volume collects twelve new essays by leading moral philosophers on a vitally important topic: the ethics of eating meat. Some of the key questions examined include: Are animals harmed or benefited by our practice of raising and killing them for food? Do the realities of the marketplace entail that we have no power as individuals to improve the lives of any animals by becoming vegetarian, and if so, have we any reason to stop eating meat? Suppose it is morally wrong to eat meat-should we be blamed for doing so? If we should be vegetarians, what sort should we be?

THE SUNDAY TIMES BESTSELLER 'Unapologetically optimistic and bracingly realistic, this is the most inspiring book on ‘ethical living’ I’ve ever read.' Oliver Burkeman, Guardian ‘A monumental event.' Rutger Bregman, author of Humankind ‘A book of great daring, clarity, insight and imagination. To be simultaneously so realistic and so optimistic, and always so damn readable… well that is a miracle for which he should be greatly applauded.’ Stephen Fry In What We Owe The Future, philosopher William MacAskill persuasively argues for longtermism, the idea that positively influencing the distant future is a moral priority of our time. It isn’t enough to mitigate climate change or avert the next pandemic. We must ensure that civilization would rebound if it collapsed; cultivate value pluralism; and prepare for a planet where the most sophisticated beings are digital and not human. The challenges we face are enormous. But so is the influence we have. 

In this book, we reclaim the term "resistance" by exploring how animals can "resist" their commodification through blocking and allowing human intervention in their lives. In the cases explored in this volume, animals lead humans to rethink their relationship to animals by either blocking and/or allowing human commodification. In some cases, this results in greater control exercised on the animals, while in others, animals' resistance also poses a series of complex moral questions to human commodifiers, sometimes to the point of transforming humans into active members of resistance movements on behalf of animals.

This book provides a survey of important topics arising out of the interaction of law and morality, primarily within the American legal tradition. Its focus is on an examination of relevant case law. The book is divided into three sections: (1) Theory: Some general theories of the relation between law and morality. (2) Method: How the law attempts to deal with evolving issues of law and morality using the common law and the ethical and procedural norms of judicial reasoning; (3) Practice: A survey of topics where case law is seen as a response to controversial moral conflicts that arise within American culture and social life. Law and Morality can be seen as a core text for courses in the general area of 'law and morality' or 'law and ethics' taught in philosophy departments; multi-disciplinary curricula involving Philosophy, Politics, and Law; pre-law courses on an undergraduate level; and courses in law schools that take up 'law and philosophy' issues. It is an important reference work for international legal scholars, and those interested in obtaining in a single volume a broad range of information about how the American legal system has evolved in dealing with moral and ethical conflicts through law.