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Books > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > General
This work, by one of the most innovative and challenging of
contemporary thinkers, pivots on a "Remark" added by Hegel in 1831
to the second edition of his "Science of Logic." As a model of
close reading applied both to philosophical texts and the making of
philosophical systems, "The Speculative Remark" played a
significant role in transforming the practice of philosophy away
from system building to analysis of specific linguistic detail,
with meticulous attention to etymological, philological, and
rhetorical nuance.
Samuel Hartlib was a key figure in the intellectual revolution of the seventeenth century. Originally from Elbing, in Prussig, Hartlib settled permanently in England from the late 1620s until his death in 1662. His aspirations formed a distinctive and influential strand in English intellectual life during those revolutionary decades. This volume reflects the variety of the theoretical and practical interests of Hartlib's circle and presents them in their continental context. The editors of the volume are all attached to the Hartlib Papers Project at the University of Sheffield, a major collaborative research effort to exploit the largely untapped resources of the surviving Hartlib manuscripts. In an introduction to the volume they explore the background to the Hartlib circle and provide the context in which the essays should be read.
Gottfried Leibniz was a remarkable thinker who made fundamental contributions not only to philosophy, but also to the development of modern mathematics and science. At the centre of Leibniz's philosophy stands his metaphysics, an ambitious attempt to discover the nature of reality through the use of unaided reason. This volume provides a systematic and comprehensive account of the full range of Leibniz's thought, exploring the metaphysics in detail and showing its subtle and complex relationship to his views on logic, language, physics, and theology. Other chapters examine the intellectual context of his thought and its reception in the eighteenth century. New readers and nonspecialists will find this the most accessible and comprehensive guide to Leibniz currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Leibniz.
A remarkable thinker, Gottfried Leibniz made fundamental contributions not only to philosophy, but also to the development of modern mathematics and science. At the center of Leibniz's philosophy stands his metaphysics, an ambitious attempt to discover the nature of reality through the use of unaided reason. This volume provides a systematic and comprehensive account of the full range of Leibniz's thought, exploring the metaphysics in detail and showing its subtle and complex relationship to his views on logic, language, physics, and theology.
Michael Giffin offers a reading of Austen's six published novels against the background of a 'long 18th century' that stretched from the Restoration to the Regency. He demonstrates that Austen is a neoclassical author of the enlightenment who writes through the twin prisms of British Empiricism and Georgian Anglicanism. Giffin's focus is on how Austen's novels mirror a belief in natural law and natural order and how they reflect John Locke's theory of knowledge through reason, revelation, and reflection on experience.
In arguing that Nietzsche's "Thus Spoke Zarathustra" is a
philosophical explanation of the possibility of modernism--that is,
of the possibility of radical cultural change through the creation
of new values--the author shows that literary fiction can do the
work of philosophy.
Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities. Deleuze and Spinoza is the first book to examine Deleuze's philosophical assessment of Spinoza and appraise his arguments concerning the Absolute, the philosophy of mind, epistemology and moral and political philosophy. The author respects and disagrees with Deleuze the philosopher and suggests that his arguments not only lead to eliminativism and an Hobbesian politics but that they also cast a mystifying spell.
This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume also includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied work of moral philosophy.
This book is both a concise and lucid introduction to Nietzsche and
an original contribution to critical debates concerning Nietzsche
interpretation and reception. This overview takes issue with the
prevailing tendency to focus on Nietzsche's later work, which
reaches its extreme with Heidegger's almost exclusive focus on the
group of late notes posthumously collected as "The Will to Power."
Vattimo aims to mediate between two prominent hermeneutic readings
of Nietzsche: Wilhelm Dilthey's view that Nietzsche's work fits
into the nineteenth-century tradition of the philosophy of life and
Heidegger's belief that Nietzsche is best understood as the author
of a pair of ontological doctrines, the will to power and the
eternal return of the same.
This book is both a concise and lucid introduction to Nietzsche and
an original contribution to critical debates concerning Nietzsche
interpretation and reception. This overview takes issue with the
prevailing tendency to focus on Nietzsche's later work, which
reaches its extreme with Heidegger's almost exclusive focus on the
group of late notes posthumously collected as "The Will to Power."
Vattimo aims to mediate between two prominent hermeneutic readings
of Nietzsche: Wilhelm Dilthey's view that Nietzsche's work fits
into the nineteenth-century tradition of the philosophy of life and
Heidegger's belief that Nietzsche is best understood as the author
of a pair of ontological doctrines, the will to power and the
eternal return of the same.
On the History of Modern Philosophy is a transitional text in the history of European philosophy. It contains F.W.J. Schelling's survey of philosophy from Descartes to German idealism and argues that the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel, and include Schellings own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, Marx, Nietzsche, Heidegger, and Derrida. This is the first English translation of On the History of Modern Philosophy. In his introduction Andrew Bowie sets the work in the context of Schelling's career and clarifies its philosophical issues. The translation will be of special interest to philosophers, intellectual historians, literary theorists, and theologians.
On the History of Modern Philosophy is a transitional text in the history of European philosophy. It contains F.W.J. Schelling's survey of philosophy from Descartes to German idealism and argues that the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel, and include Schellings own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, Marx, Nietzsche, Heidegger, and Derrida. This is the first English translation of On the History of Modern Philosophy. In his introduction Andrew Bowie sets the work in the context of Schelling's career and clarifies its philosophical issues. The translation will be of special interest to philosophers, intellectual historians, literary theorists, and theologians.
This book provides an authoritative account of Hegel's social philosophy at a level that presupposes no specialised knowledge of the subject. Hegel's social theory is designed to reconcile the individual with the modern social world. Michael Hardimon explores the concept of reconciliation in detail and discusses Hegel's views on the relationship between individuality and social membership, and on the family, civil society, and the state. The book is an important addition to the string of major studies of Hegel published by Cambridge. It will interest a broad swathe of readers in philosophy, (both students and specialists), and could be used in courses on political and social theory.
This is a lively and engaging introduction to the contentious topic of Nietzsche's political thought. It traces the development of Nietzsche's thinking on politics from his earliest writings to the mature work in which he advocates aristocratic radicalism as opposed to 'petty' European nationalism. The key ideas of the will to power, eternal return and the overman are discussed and all Nietzsche's major works analysed in detail, such as Beyond Good and Evil and The Genealogy of Morals, within the context of the concerns of modern political theory. The book concludes with an assessment of Nietzsche's enduring relevance and of the insights afforded by contemporary liberal and feminist readings. This textbook will be essential for all students of Nietzsche and of the history of political ideas. It includes a chronology of Nietzsche's life and works and a guide to further reading.
Mary Wollstonecraft's Social and Aesthetic Philosophy examines Wollstonecraft's attempts to revise representations of women to give them a more active role in public life. Combining history of ideas with close textual reading, Bahar insists that Wollstonecraft's political claims cannot be separated from her desire to develop more convincing aesthetic representations of women.
Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities. Deleuze and Spinoza is the first book to examine Deleuze's philosophical assessment of Spinoza and appraise his arguments concerning the Absolute, the philosophy of mind, epistemology and moral and political philosophy. The author respects and disagrees with Deleuze the philosopher and suggests that his arguments not only lead to eliminativism and an Hobbesian politics but that they also cast a mystifying spell.
This book offers an important reappraisal of Schelling's philosophy and his relationship to German Idealism. Focusing on Schelling's self-critique in early identity philosophy the author rejects those criticisms of Schelling made by both Hegel and Heidegger. This work significantly redraws the boundaries of metaphysical thinking, arguing for a dialogue between rational philosophy, mythology and cosmology.
This 1994 book constitutes a sustained, comprehensive, and rigorous critique of contemporary Hobbesian contractarianism as expounded in the work of Jean Hampton, Gregory Kavka, and David Gauthier. Professor Kraus argues that the attempts by these three philosophers to use Hobbes to answer current political and moral questions fail. The reasons why they fail are related to fundamental problems intrinsic to Hobbesian contractarianism: first, the problem of collective action arising out of the tension in Hobbes's theory between individual and collective rationality; second, the classical problem of explaining the normative force of hypothetical action, a problem that can be traced to the conflicting strategies of hypothetical justification found in Rawls's and Hobbes's theories. Given the deep interest in Hobbesian contractarianism among philosophers, political theorists, game theorists in economics and political science, and legal theorists, this book is likely to attract wide attention and infuse life into the contractarian debate.
This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.
This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.
For over one hundred and fifty years G.W.F. Hegel's ghost has haunted theoretical understanding and practice. His opponents first, and later his defenders, have equally defined their programs against and with his. In this way Hegel's political thought has both situated and displaced modern political theorizing. This book takes the reception of Hegel's political thought as a lens through which contemporary methodological and ideological prerogatives are exposed. It traces the nineteenth century origins of the positivist revolt against Hegel's legacy forward to political science's turn away from philosophical tradition in the twentieth century. The book critically reviews the subsequent revisionist trend that has eliminated his metaphysics from contemporary considerations of his political thought. It then moves to re-evaluate their relation and defend their inseparability in his major work on politics: the Philosophy of Right. Against this background, the book concludes with an argument for the inherent metaphysical dimension of political theorizing itself. Goodfield takes Hegel's reception, representation, as well as rejection in Anglo-American scholarship as a mirror in which its metaphysical presuppositions of the political are exceptionally well reflected. It is through such reflection, he argues, that we may begin to come to terms with them. This book will be of great interest to students, scholars, and readers of political theory and philosophy, Hegel, metaphysics and the philosophy of the social sciences.
In the first part of the book, Alberto Coffa traces the roots of logical positivism in a semantic tradition that arose in opposition to Kant's theory that a priori knowledge is based on pure intuition and the constitutive powers of the mind. In Part II, Coffa chronicles the development of this tradition by members and associates of the Vienna Circle. Much of Coffa's analysis draws on the unpublished notes and correspondence of many philosophers. The book, however, is not merely a history of the semantic tradition from Kant "to the Vienna Station." Coffa also critically reassesses the role of semantic notions in understanding the ground of a priori knowledge and its relation to empirical knowledge and questions the turn the tradition has taken since Vienna.
This 1994 book constitutes a sustained, comprehensive, and rigorous critique of contemporary Hobbesian contractarianism as expounded in the work of Jean Hampton, Gregory Kavka, and David Gauthier. Professor Kraus argues that the attempts by these three philosophers to use Hobbes to answer current political and moral questions fail. The reasons why they fail are related to fundamental problems intrinsic to Hobbesian contractarianism: first, the problem of collective action arising out of the tension in Hobbes's theory between individual and collective rationality; second, the classical problem of explaining the normative force of hypothetical action, a problem that can be traced to the conflicting strategies of hypothetical justification found in Rawls's and Hobbes's theories. Given the deep interest in Hobbesian contractarianism among philosophers, political theorists, game theorists in economics and political science, and legal theorists, this book is likely to attract wide attention and infuse life into the contractarian debate. |
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