The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted metaphysical assumptions that caused much confusion and rendered the First Critique vulnerable to being reabsorbed into modes of thought typical of Enlightenment popular philosophy. Amongst the striking features of this book are nuanced interpretations of Jacobi and Reinhold, a lucid exposition of Fichte's early thought, and a rare, detailed account of Enlightenment popular philosophy.

This book is an analysis of Frege's views on language metaphysics raised in On Sense Reference, arguably one of the most important philosophical essays of the past hundred years. It provides a thorough introduction to the function/argument analysis and applies Frege's technique to the central notions of predication, identity, existence and truth. Of particular interest is the analysis of the Paradox of Identity and a discussion of three solutions: the little-known Begriffsschrift solution, the sense/reference solution, and Russell's 'On Denoting' solution. Russell's views wend their way through the work, serving as a foil to Frege. Appendices give the proofs of the first 68 propositions of Begriffsschrift in modern notation. This book will be of interest to students and professionals in philosophy and linguistics.

This is a book about Kant's views on causality as understood in their proper historical context. Specifically, Eric Watkins argues that a grasp of Leibnizian and anti-Leibnizian thought in eighteenth-century Germany helps one to see how the critical Kant argued for causal principles that have both metaphysical and epistemological elements. On this reading Kant's model of causality does not consist of events, but rather of substances endowed with causal powers that are exercised according to their natures and circumstances. This innovative conception of Kant's view of causality casts a light on Kant's philosophical beliefs in general, such as his account of temporality, his explanation of the reconciliation of freedom and determinism, and his response to the skeptical arguments of Hume.

This is a book about Kant's views on causality as understood in their proper historical context. Specifically, Eric Watkins argues that a grasp of Leibnizian and anti-Leibnizian thought in eighteenth-century Germany helps one to see how the critical Kant argued for causal principles that have both metaphysical and epistemological elements. On this reading Kant's model of causality does not consist of events, but rather of substances endowed with causal powers that are exercised according to their natures and circumstances. This innovative conception of Kant's view of causality casts a light on Kant's philosophical beliefs in general, such as his account of temporality, his explanation of the reconciliation of freedom and determinism, and his response to the skeptical arguments of Hume.

In a focused assessment of one of the founding members of the liberal tradition in philosophy and a self-proclaimed Under-Labourer working to support the scientific revolution of the seventeenth century, the author maps the full range of John Locke s highly influential ideas, which even today remain at the heart of debates about the nature of reality and our knowledge of it, as well as our moral and political rights and duties. * Comprehensive introduction to the full range of Locke s ideas, providing an up-to-date account that acknowledges issues raised by recent scholarship over the past decade * A well-rounded perspective on one of the intellectual giants of the western philosophical tradition * Provides detailed coverage of Locke s two key works, An Essay Concerning Human Understanding and The Two Treatises of Government. * A sophisticated analysis by a highly respected academic * A vital addition to the Blackwell Great Minds series

When it appeared in 1670, Baruch Spinoza's "Theological-Political Treatise" was denounced as the most dangerous book ever published--"godless," "full of abominations," "a book forged in hell . . . by the devil himself." Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. Yet Spinoza's book has contributed as much as the Declaration of Independence or Thomas Paine's "Common Sense" to modern liberal, secular, and democratic thinking. In "A Book Forged in Hell," Steven Nadler tells the fascinating story of this extraordinary book: its radical claims and their background in the philosophical, religious, and political tensions of the Dutch Golden Age, as well as the vitriolic reaction these ideas inspired.

It is not hard to see why Spinoza's "Treatise" was so important or so controversial, or why the uproar it caused is one of the most significant events in European intellectual history. In the book, Spinoza became the first to argue that the Bible is not literally the word of God but rather a work of human literature; that true religion has nothing to do with theology, liturgical ceremonies, or sectarian dogma; and that religious authorities should have no role in governing a modern state. He also denied the reality of miracles and divine providence, reinterpreted the nature of prophecy, and made an eloquent plea for toleration and democracy.

A vivid story of incendiary ideas and vicious backlash, "A Book Forged in Hell" will interest anyone who is curious about the origin of some of our most cherished modern beliefs.

This volume is a critical edition of the ten-year correspondence (1706-1716) between Gottfried Wilhelm Leibniz, one of Europe's most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz's philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz's final metaphysics and into the intellectual life of the eighteenth century.
Brandon C. Look and Donald Rutherford present seventy-one of Leibniz's and Des Bosses's letters in the original Latin and in careful English translation. Few of the letters have been translated into English before. The editors also provide extensive annotations, deletions, and marginalia from Leibniz's various drafts, and a substantial introduction setting the context for the correspondence and analyzing the main philosophical issues.

Unlike most of the other great philosophers Leibniz never wrote a magnum opus so his philosophical correspondence is essential for an understanding of his views. This collection of new essays by pre-eminent figures in the field of Leibniz scholarship is the most thorough account of Leibniz's philosophical correspondence available. It both illuminates Leibniz's philosophical views and pays due attention to the dialectical context in which the relevant passages from the letters occur. The result is a book of enormous value to all serious students of early-modern philosophy and the history of ideas.

Kant is the central figure of modern philosophy. He sought to rebuild philosophy from the ground up, and he succeeded in permanently changing its problems and methods. This new, revised edition of the Prolegomena, which is the best introduction to the theoretical side of his philosophy, presents his thought clearly by paying careful attention to his original language. Also included are selections from the Critique of Pure Reason, which fill out and explicate some of Kant's central arguments (including famous sections of the Schematism and Analogies), and in which Kant himself explains his special terminology. The first reviews of the Critique, to which Kant responded in the Prolegomena, are included in this revised edition. The volume is completed by a historical and philosophical introduction, explanatory notes, a chronology, and a guide to further reading.

Franz Brentano (1838-1917) led an intellectual revolution that sought to revitalize German-language philosophy and to reverse its post-Kantian direction. His philosophy laid the groundwork for philosophy of science as it came to fruition in the Vienna Circle, and for phenomenology in the work of such figures as his student Edmund Husserl. This volume brings together newly commissioned chapters on his important work in theory of judgement, the reform of syllogistic logic, theory of intentionality, empirical descriptive psychology and phenomenology, theory of knowledge, metaphysics and ontology, value theory, and natural theology. It also offers a critical evaluation of Brentano's significance in his historical context, and of his impact on contemporary philosophy in both the analytic and the continental traditions.

Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought stands as an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This volume is the first comprehensive overview of Reid's output and covers not only his philosophy in detail, but also his scientific work and his extensive historical influence.

Nicholas Capaldi's biography of John Stuart Mill traces the ways in which Mill's many endeavors are related and explores the significance of his contributions to metaphysics, epistemology, ethics, social and political philosophy, the philosophy of religion, and the philosophy of education. Capaldi shows how Mill was groomed for his life by both his father James Mill and Jeremy Bentham, the two most prominent philosophical radicals of the early 19th century. Mill, however, revolted against this education and developed friendships with both Thomas Carlyle and Samuel Taylor Coleridge who introduced him to Romanticism and political conservatism. A special feature of this biography is the attention devoted to Mill's relationship with Harriet Taylor. No one exerted a greater influence than the woman he was eventually to marry. Capaldi reveals just how deep her impact was on Mill's thinking about the emancipation of women. Nicholas Capaldi was until recently the McFarlin Endowed Professor of Philosophy and Research Professor of Law at the University of Tulsa. He is the founder and former Director of Legal Studies. His principal research and teaching interest is in public policy and its intersection with political science, philosophy, law, religion, and economics. He is the author of six books, including The Art of Description (Prometheus, 1987) and How to Win Every Argument (MJF Books, 1999), over fifty articles, and editor of six anthologies. He is a recent recipient of the Templeton Foundation Freedom Project Award.

S. A. Lloyd proposes a radically new interpretation of Hobbes's Leviathan that shows transcendent interests--interests that override the fear of death--to be crucial to both Hobbes's analysis of social disorder and his proposed remedy to it. Most previous commentators in the analytic philosophical tradition have argued that Hobbes thought that credible threats of physical force could be sufficient to deter people from political insurrection. Professor Lloyd convincingly shows that because Hobbes took the transcendence of religious and moral interests seriously, he never believed that mere physical force could ensure social order. Lloyd's interpretation demonstrates the ineliminability of that half of Leviathan devoted to religion, and attributes to Hobbes a much more plausible conception of human nature than the narrow psychological egoism traditionally attributed to Hobbes.

In this new introduction to a classic philosophical text, Catherine Wilson examines the arguments of Descartes' famous Meditations, the book which launched modern philosophy. Drawing on the reinterpretations of Descartes' thought of the past twenty-five years, she shows how Descartes constructs a theory of the mind, the body, nature, and God from a premise of radical uncertainty. She discusses in detail the historical context of Descartes' writings and their relationship to early modern science, and at the same time she introduces concepts and problems that define the philosophical enterprise as it is understood today. Following closely the text of the Meditations and meant to be read alongside them, this survey is accessible to readers with no previous background in philosophy. It is well-suited to university-level courses on Descartes, but can also be read with profit by students in other disciplines.

Jon Stewart’s groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel’s philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard’s criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard’s own view of Hegel was in fact much more positive to the point where he was directly influenced by some of Hegel’s work. Any scholar working in the tradition of Continental philosophy will find this an insightful and provocative book with implications for the subsequent history of philosophy in the twentieth century. The book will also appeal to scholars in religious studies and the history of ideas.

This volume presents the first complete translation of Fichte Studies, a critique of Fichtean philosophy by the young philosopher-poet Friedrich von Hardenberg. Under the pen-name Novalis, von Hardenberg became the most well-known and beloved of the early German Romantic writers. Those interested in the fate of German philosophy and literature immediately following Kant will find that this collection of notes and aphorisms consists of original contributions on the nature of self-consciousness, the relationship of art to philosophy, and the nature of philosophical inquiry.

This volume presents the first complete translation of Fichte Studies, a critique of Fichtean philosophy by the young philosopher-poet Friedrich von Hardenberg. Under the pen-name Novalis, von Hardenberg became the most well-known and beloved of the early German Romantic writers. Those interested in the fate of German philosophy and literature immediately following Kant will find that this collection of notes and aphorisms consists of original contributions on the nature of self-consciousness, the relationship of art to philosophy, and the nature of philosophical inquiry.

Written by one of the world's preeminent authorities on Kierkegard, this biography is the first to reveal the delicate imbrication of Kierkegard's life and thought. To grasp the importance and influence of Kierkegaard's thought far beyond his native Denmark, it is necessary to trace the many factors that led this gifted but (according to his headmaster) 'exceedingly childish youth' to grapple with traditional philosophical problems and religious themes in a way that later generations would recognize as amounting to a philosophical revolution. Although Kierkegaard's works are widely tapped and cited they are seldom placed in context. Nor is due attention placed to their chronology. However, perhaps more than the work of any other contributor to the Western philosophical tradition, these writings are so closely meshed with the background and details of the author's life that knowledge of this is indispensible to their content. Alastair Hannay solves these problems by following the chronological sequence of events and focusing on the formative stages of his career from the success of his first, pseudonymous work ^Either/Or through to The Sickness Unto Death and Practice in Christianity. This book offers a powerful narrative account which will be of particular interest to philosophers, literary theorists, intellectual historians, and scholars of religious studies as well as any non-specialist looking for an authoritative guide to the life and work of one of the most original and fascinating figures in Western philosophy. Alastair Hannay is Professor Emeritus in the department of philosophy at the University of Oslo. He is the co-editor of The Cambridge Companion of Kierkegaard (1998) and is also translator of several works by Kierkegaard in Penguin Classics.

This volume offers, for the first time, accurate translations of a selection of writings from Nietzsche's late notebooks, dating from his last productive years between 1885 and 1889. Many of them have never before been published in English. They are translated by Kate Sturge from reliable texts in the Colli-Montinari edition, and edited by RÜdiger Bittner, whose introduction analyzes them in the context of Nietzsche's philosophy as a whole. This volume will be widely welcomed by all those working in Nietzsche studies.

As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science.

This book explains the background and rationale of the German poet Johann Wolfgang von Goethe’s notorious attack on Isaac Newton’s classic theory of white light and colors. Though the merits of Goethe’s color science, as advanced in his massive Zur Farbenlehre, have often been acknowledged, it has been almost unanimously proclaimed invalid as physics. How could Goethe have been so mistaken? In his book, Dennis Sepper shows that the condemnation of Goethe’s attacks on Newton has been based on erroneous assumptions about the history of Newton’s theory and the methods and goals of Goethe’s color science. By illuminating the historical background and the experimental, methodological, and philosophical aspects of Goethe’s work, the author shows that his color theory is in an important sense genuinely physical and that, as simultaneously poet, scientist, historian, and philosopher, Goethe managed to anticipate important twentieth-century research not only in the history and philosophy of science, but even in color science itself.

In this major study of the foundations of modern political theory, the eminent political philosopher Ross Harrison explains, analyzes, and criticizes the work of Hobbes, Locke and their contemporaries. He provides a complete account of the turbulent historical background that shaped the political, intellectual and religious content of this philosophy. The book explores the limits of political authority and the relationship of the legitimacy of government to the will of its people in non-technical, accessible prose.

Descartes' attempt to ground the possibility of human knowledge in the existence of God was judged to be a complete failure by his contemporaries. This remains the universal opinion of philosophers to this day, despite thefact that three and a half centuries of secular epistemology ' which attempts to ground the possibility of knowledge either in the unaided human intellect or in natural processes ' has failed to do any better. Further, the leading twentieth century attempts at theistic epistemology reject both the conception of knowledge and the standards of epistemic evaluation that Descartes takes for granted. In this book - partly an interpretation of Descartes and partly an attempt to complete his project ' the author endeavours to show that a theistic epistemology incorporating Platonic and Aristotelian/Thomist elements can revitalize the Cartesian approach to the solution of the central problems of epistemology, including that most elusive of prizes ' the proof of the external world. This book is essential reading for students of epistemology, metaphysics and philosophy.

This is the first book in English on the early works of the German philosopher Johann Gottlieb Fichte (1762-1814). It examines the transcendental theory of self and world from the writings of Fichte's most influential period (1794-1800), and considers in detail recently discovered lectures on the Foundations of Transcendental Philosophy. Combining incomparable erudition, sensitive readings of some of the most difficult of philosophical texts, clarity in exposition and an acute awareness of historical context, this book takes its place as the ideal introduction to Fichte's thought.

Herder is a figure of considerable importance in the history of philosophy and the history of ideas. His far-reaching influence encompasses philosophy--Hegel, Schleiermacher, Nietzsche, literature--Goethe, Schiller and linguistics--von Humboldt. This volume presents a comprehensive selection of his writings in a new translation, with an introduction that sets them in their philosophical and historical context.