The masterwork of James Allen, As a Man Thinketh demonstrates the supreme power of thought to change our outlook, attainments and destiny. Embarking on an exploration of the mind's powers, James Allen discusses how thinking influences major facets of action, both internal and in the world around us. Writing plainly but profoundly, the author demonstrates the sheer influence that thinking habits have upon our lives. The author explains his overarching belief that when a person changes how they think, their lives will reflect this difference - the attainment of things such as joy, material or other successes and inner peace represent but a fraction of the possibilities. Philosophical and motivational, this book has long occupied the shelves of millions. While short, the text represents a wellspring of value, useful to refer back to and understand time and again.

From the first awakening of his philosophical consciousness to his last philosophical work, Max Scheler pondered questions about the human being. He thought that the anthropological question provides unity to all philosophical inquiry. Scheler's thought has not received attention in the English-speaking world as compared to those of his contemporaries due, among others, to the difficulty those new to him encounter in finding a common thread that facilitates understanding of his philosophy. Therefore, this book explores four prominent Schelerian conceptions of the human being, proposes their unfolding as a key that opens the reader to a broader and unified view of Scheler's philosophy, and offers a framework within which it could be understood.

This book explores the connections that Jose Joaquin de Mora (1783-1864) established with Britain, where he was exiled from 1823 to 1826 and was to return as diplomat in the following decades. His admiration for the British materialised in a series of cultural transfers aimed at the promotion and diffusion of British culture in Spain and Spanish America. He contributed to the popularization of Bentham's utilitarianism, the principles of British classical economy, and the philosophy of the Scottish School of Common Sense; he translated texts by Scott and Shakespeare and wrote an unfinished version of Byron's Don Juan; and, above all, he presented Britain as a model for the political, economic, and literary regeneration of the Hispanic world.

Why is there evil, and what can scientific research tell us about the origins and persistence of evil behavior? Considering evil from the unusual perspective of the perpetrator, Baumeister asks, How do ordinary people find themselves beating their wives? Murdering rival gang members? Torturing political prisoners? Betraying their colleagues to the secret police? Why do cycles of revenge so often escalate?
Baumeister casts new light on these issues as he examines the gap between the victim's viewpoint and that of the perpetrator, and also the roots of evil behavior, from egotism and revenge to idealism and sadism. A fascinating study of one of humankind's oldest problems, "Evil" has profound implications for the way we conduct our lives and govern our society.

This book discusses the philosophy of place and the implications for understanding ourselves authentically. It sets out to investigate this by providing a review of the phenomenological and humanistic views of place as background reading for the chapters that follow. This contributed book offers unique chapters from international scholars on place in relation to individual philosophers such as Nietzsche, Sloterdijk, Foucault, as well as more broad areas of research including Ecology, Ontogenesis, Bioethics and Metaphysics. The book then presents an integration of the arguments of the contributing authors to give a better and fresh insight to the relationship between place and self. This fusion of chapters amplifies each to show how they all have an important contribution to an expanded understanding of place and self. This combination of topics as well as each author's view of place makes this book an important contribution to the literature. The book is intended for philosophers but would also be of interest to a general audience.