Widely regarded as the father of American psychology, William James is by any measure a mammoth presence on the stage of pragmatist philosophy. But despite his indisputable influence on philosophical thinkers of all genders, men remain the movers and shakers in the Jamesian universe—while women exist primarily to support their endeavors and serve their needs. How could the philosophy of William James, a man devoted to Victorian ideals, be used to support feminism? Feminist Interpretations of William James lays out the elements of James’s philosophy that are particularly problematic for feminism, offers a novel feminist approach to James’s ethical philosophy, and takes up epistemic contestations in and with James’s pragmatism. The results are surprising. In short, James’s philosophy can prove useful for feminist efforts to challenge sexism and male privilege, in spite of James himself. In this latest installment of the Re-Reading the Canon series, contributors appeal to William James’s controversial texts not simply as an exercise in feminist critique but in the service of feminism. Along with the editors, the contributors are Jeremy Carrette, Lorraine Code, Megan Craig, Susan Dieleman, Jacob L. Goodson, Maurice Hamington, Erin McKenna, José Medina, and Charlene Haddock Seigfried.

Every life has certain moments that define it. Going beyond the day-to-day norms of living, these life experiences have a profound effect on the person and the life lived. Narratives and the Role of Philosophy in Cross-Disciplinary Studies: Emerging Research and Opportunities is a critical scholarly research publication that focuses on the multidisciplinary aspects of philosophy. Featuring coverage on a wide range of topics such as life-changing events, exemplary figures, and the role of philosophy, this book is geared toward academicians, researchers, and students seeking current and relevant research on the importance of narrative in a multidisciplinary investigation into the identity of people and events.

Undoubtedly 'A New Philosophical Classic: Theory of Love' is a new arrival on classic philosophy. It is written with new concept and innovative outlook and contains twenty two chapters which are singular and exceptional in tune. It includes 250 definitions of love. They bear pithy and panoramic vista. It explains also how love deserves the innermost support in life as an underlying force, and it also exists even in every atom and molecule of everything as causal attractive force to keep the whole of creation in motion. Especially it is significant for inventing Love Spectrum (BERIGHT) based on Solar Spectrum (VYBGIOR).This new innovative concept classically explained first in the world. Besides, 'What is Love Pill? What are the compositions of it? What is the history of love pill? Why love is best catalyst? Why love is energy? Why a single kiss equals to ten painkillers? How love is an invisible purified power or force that keeps not only life but also the wheel of creation speed up. However a little, this book will slake the parched heart of the different interested fond readers irrespective of caste and creed.

Across these essays Arnold Berleant demonstrates how aesthetic values and theory can be used to reappraise our social practices. He tackles issues within the built environment, everyday life, and politics, breaking down the dichotomy between the natural and the human. His work represents a fresh approach to traditional philosophical questions in not only ethics, but in metaphysics, truth, meaning, psychology, phenomenology, and social and moral philosophy. Topics covered include the cultural aesthetics of environment, ecological aesthetics, the aesthetics of terrorism, and the subversion of beauty. The corruption of taste by the forces of commercial interests as well as how aesthetics can advance our understanding of violence are also considered. Berleant’s exploration is supported by his analysis of 19th-century art to the present day, starting with impressionism through to postmodernism and contemporary artistic interventions. By critically examining the field in this way and casting new light on social understanding and practice, this collection makes a substantive contribution in identifying and clarifying central human issues, guided by an understanding of aesthetic engagement as a powerful tool for social critique.

Reality exists independently of human observers, but does the same apply to its structure? Realist ontologies usually assume so: according to them, the world consists of objects, these have properties and enter into relations with each other, more or less as we are accustomed to think of them. Against this view, Rein Raud develops a radical process ontology that does not credit any vantage point, any scale or speed of being, any range of cognitive faculties with the privilege to judge how the world 'really' is. In his view, what we think of as objects are recast as fields of constitutive tensions, cross-sections of processes, never in complete balance but always striving for it and always reconfiguring themselves accordingly. The human self is also understood as a fluctuating field, not limited to the mind but distributed all over the body and reaching out into its environment, with different constituents of the process constantly vying for control. The need for such a process philosophy has often been voiced, but rarely has there been an effort to develop it in a systematic and rigourous manner that leads to original accounts of identity, continuity, time, change, causality, agency and other topics. Throughout his new book, Raud engages with an unusually broad range of philosophical schools and debates, from New Materialism and Object-Oriented Ontology to both phenomenological and analytical philosophy of mind, from feminist philosophy of science to neurophilosophy and social ontology. Being in Flux will be of interest to students and scholars in philosophy and the humanities generally and to anyone interested in current debates about realism, materialism and ontology.

What is moral progress? Are we striving for moral progress when we seek to 'make the world a better place'? What connects the different ways in which moral agents, their actions, and the world can become morally better? This book proposes an explication of the abstract concept of moral progress and explores its relation to our moral lives. Integrating the perspectives of rival normative theories, it draws a clear distinction between ethical and moral progress and makes the case that moral progress can neither happen merely in theory, nor come about by a fluke. Still, the ideal of moral progress as a deliberate improvement in practices with a positive impact on the world is but one of several types of moral progress, relating in different ways to the theoretical and practical capacities of moral agents. No elevated level of sophistication in these capacities is required for moral progress to be possible, and the abstract idea of moral progress need not be on moral agents' minds in the pursuit of the morally better. However, a desire for impactful moral progress, far from being a moral fetish, marks a particularly valuable moral outlook.

The book by Professor Kurbanov Marat Ahnafovich is about a new worldview, a new teaching on the way to self-awareness, to understanding the planet and Universe as a whole, to knowing good from evil. The book uncovers that knowledge which the new Man, the new generation that has been born on the planet in new conditions should accept. The book gives the reader an opportunity to accept the new laws of the world, whiteout which step the future of all humanity is impossible; it gives the key to understanding the Unity of the Universe. Accept this book and you will be One with the World, with the whole Universe The book has healing powers. Homo Sapiens Accept and understand Everything Because Everything - is in you, and, as Everything is in you, then, it is what the Creation is, because Creation is the essence of Homo Sapiens.