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Books > Religion & Spirituality > Alternative belief systems > Humanist & secular alternatives to religion > General
Young people are doing faith differently. They are redefining community, ministry and ritual for a new era. In the face of planetary crisis, the next generation no longer see faith as a private matter, instead they are integrating it with activism and the need for systemic change. Influenced by the wealth of different teachings and traditions available around them, their identities are increasingly multifaceted and emphatically global. This collection of stories and interviews with young adults and their allies explores this new landscape, reflecting both the energy and inspiration of the next generation and the tremendous challenges they face. It points towards an exciting evolution in the way we are relating to the sacred. With stories from: Adam Bucko, Xiuhtezcatl Martinez, Emmanuel Vaughan-Lee, Kara Moses, Abbas Zahedi, Camille Barton, Bruna Kadletz, Dekila Chungyalpa, Matt Youde, Amrita Bhohi, Sun Kaur, and many others. With supporting stories from senior leaders including: His Holiness the 17th Karmapa Ogyen Trinley Dorje, Llewellyn Vaughan-Lee, Dr John Sentamu, Archbishop of York, Tiokasin Ghosthorse, Rabbi Laura Janner Klausner, Bhai Sahib Dr Mohinder Singh, and more.
A humane and sensible guide to and for the many kinds of Americans leading secular lives in what remains one of the most religious nations in the developed world. The New York Times Book Review Over the last twenty-five years, no religion has become the fastest-growing religious preference in the United States. Around the world, hundreds of millions of people have turned away from the traditional faiths of the past and embraced a moral yet nonreligious or secular life, generating societies vastly less religious than at any other time in human history. Revealing the inspiring beliefs that empower secular culture alongside real stories of nonreligious men and women based on extensive in-depth interviews from across the country Living the Secular Lifewill be indispensable for millions of secular Americans. Drawing on innovative sociological research, Living the Secular Lifeilluminates this demographic shift with the moral convictions that govern secular individuals, offering crucial information for the religious and nonreligious alike.Living the Secular Lifereveals that, despite opinions to the contrary, nonreligious Americans possess a unique moral code that allows them to effectively navigate the complexities of modern life. Spiritual self-reliance, clear-eyed pragmatism, and an abiding faith in the Golden Rule to adjudicate moral decisions: these common principles are shared across secular society. Living the Secular Lifedemonstrates these principles in action and points to their usage throughout daily life. Phil Zuckerman is a sociology professor at Pitzer College, where he studied the lives of the nonreligious for years before founding a Department of Secular Studies, the first academic program in the nation dedicated to exclusively studying secular culture and the sociological consequences of America s fastest-growing faith. Zuckerman discovered that despite the entrenched negative beliefs about nonreligious people, American secular culture is grounded in deep morality and proactive citizenship indeed, some of the very best that the country has to offer. Living the Secular Lifejourneys through some of the most essential components of human existence child rearing and morality, death and ritual, community and beauty and offers secular readers inspiration for leading their own lives. Zuckerman shares eye-opening research that reveals the enduring moral strength of children raised without religion, as well as the hardships experienced by secular mothers in the rural South, where church attendance defines the public space. Despite the real sorrows of mortality, Zuckerman conveys the deep psychological health of secular individuals in their attitudes toward illness, death, and dying. Tracking the efforts of nonreligious groups to construct their own communities, Zuckerman shows how Americans are building institutions and cultivating relationships without religious influence. Most of all, Living the Secular Lifeinfuses the sociological data and groundbreaking research with the moral convictions that govern secular individuals and demonstrates how readers can integrate these beliefs into their own lives. A manifesto for a booming social movement and a revelatory survey of this overlooked community Living the Secular Lifeoffers essential and long-awaited information for anyone building a life based on his or her own principles."
The essays collected in this volume represent many years of Professor Nauert's research and teaching on the history of Renaissance humanism, and more particularly on humanism north of the Alps. Much of the early work involved the significant but often-overlooked history of humanism at the University of Cologne, notoriously the most anti-humanist of the German universities. Later essays deal with the most famous humanist of the early sixteenth century, Erasmus of Rotterdam, and natural philosophy, a broad term covering many subjects now associated with natural science, is the topic of three of the pieces published here. Taken as a whole, the book presents a detailed study of intellectual development among European elites.
"Elevations" is a series of closely related essays on the
ground-breaking philosophical and theological work of Emmanuel
Levinas and Franz Rosenzweig, two of the twentieth century's most
important Jewish philosophers. Focusing on the concept of
transcendence, Richard A. Cohen shows that Rosenzweig and Levinas
join the wisdom of revealed religions to the work of traditional
philosophers to create a philosophy charged with the tasks of
ethics and justice. He describes how they articulated a responsible
humanism and a new enlightenment which would place moral obligation
to the other above all other human concerns. This elevating pull of
an ethics that can account for the relation of self and other
without reducing either term is the central theme of these essays.
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