An accessible introduction to the concepts of Jewish mysticism, their religious
and spiritual significance, and how they relate to our lives.

"The Way Into Jewish Mystical Tradition" allows us to experience and understand mysticism s inexpressible reverence before the awe and mystery of creation, and celebrate this rich tradition s quest to transform our ordinary reality into holiness.

With diverse and robust voices, women are reclaiming their place at the seder table. This complete sourcebook and guide shows you how to do it, too. For the first time, contemporary Jewish women's writings on the Passover seder are gathered in one comprehensive and compelling sourcebook an unprecedented and powerful resource for those planning a women s seder and those seeking to infuse their Passover celebration with the creative and courageous voices of Jewish women. Arranged according to the order of the seder, this practical guide gathers the voices of more than one hundred women in readings, personal and creative reflections, commentaries, blessings and ritual suggestions that can be incorporated into your Passover celebration as supplements to or substitutes for traditional passages of the haggadah. It also includes a detailed guide to planning a women s seder, based on information from successful seder organizers around the world. Whether you are organizing a women s seder in your community or planning a family seder in your home, this inspiring and accessible resource will help you take an active role in re-creating the educational and spiritual experience of Passover and in shaping Judaism s future. Contributors include: Dr. Rachel Adler Dr. Rebecca T. Alpert Rabbi Renni S. Altman Zoe Baird Dr. Evelyn Torton Beck Susan Berrin Senator Barbara Boxer Dr. Esther Broner Rabbi Nina Beth Cardin Tamara Cohen Anita Diamant Dr. Carol Diament Rabbi Sue Levi Elwell, PhD Eve Ensler Dr. Marcia Falk Merle Feld Rabbi Susan P. Fendrick Rabbi Tirzah Firestone Dr. Ellen Frankel Nan Fink Gefen Justice Ruth Bader Ginsburg Rabbi Lynn Gottlieb Dr. Susannah Heschel Rabbi Karyn D. Kedar Rabbi Naamah Kelman Naomi Klein Irena Klepfisz Maxine Kumin Rabbi Noa Rachel Kushner Rabbi Joy Levitt Hadassah Lieberman Ruth W. Messinger Dr. Faye Moskowitz Joan Nathan Dr. Alicia Suskin Ostriker Dr. Judith Plaskow Marge Piercy Dr. Rachel Naomi Remen Anne Roiphe Danya Ruttenberg Rabbi Sandy Eisenberg Sasso The Honorable Jan Schakowsky Rabbi Susan Schnur Rabbi Susan Silverman Dr. Ellen M. Umansky Rabbi Sheila Peltz Weinberg Dr. Chava Weissler Cantor Lorel Zar-Kessler"

A revolutionary, science-based approach to meditation from a neuroscientist turned meditation master, The Mind Illuminated is an accessible, step-by-step toolkit for anyone looking to start—or improve—their daily meditation practice.

The book that bestselling meditation teacher Sharon Salzberg raves “brings the path of meditation to life,” The Mind Illuminated is the first how-to meditation guide from a neuroscientist who is also an acclaimed meditation master. This innovative book offers a 10-stage program that is both deeply grounded in ancient spiritual teachings about mindfulness and holistic health, and also draws from the latest brain science to provide a roadmap for anyone interested in achieving the benefits of mindfulness. Dr. John Yates offers a new and fascinating model of how the mind works, including steps to overcome mind wandering and dullness, extending your attention span while meditating, and subduing subtle distractions.

This groundbreaking manual provides illustrations and charts to help you work through each stage of the process, offering tools that work across all types of meditation practices. The Mind Illuminated is an essential read, whether you are a beginner wanting to establish your practice or a seasoned veteran ready to master the deepest state of peace and mindfulness.

Experience the living taste of prayer in your heart, the deep and gentle glow of prayer in your soul.

"Many who live their lives as Jews, even many who pray every day, live on a wrapped and refrigerated version of prayer. We go to synagogue dutifully enough. We rise when we should rise, sit when we should sit. We read and sing along with the cantor and answer 'Amen' in all the right places. We may even rattle through the prayers with ease. We sacrifice vitality for shelf-life, and the neshomeh, the Jewish soul, can taste the difference." from the Introduction

This fresh approach to prayer is for all who wish to appreciate the power of prayer s poetry and song, jump into its ceremonies and rituals, and join the age-old conversation that Jews have had with God. Reb Zalman, one of the most important Jewish spiritual teachers in contemporary American Judaism, offers you new ways to pray, new channels for communicating with God and new opportunities to open your heart to God s response.

With rare warmth and authenticity, Reb Zalman shows you: How prayer can engage not just spirit, but mind, heart and bodyMeditations that open the door to kavanah, the focus or intention with which we prayHow to understand the underlying deep structure of our prayer servicesHow to find and feel at home in a synagogueHow to sing and lead niggunim, the simple, wordless tunes that Jews sing to get closer to Godand more"

A spiritual keepsake that will become a family heirloom.The companion book to the author's Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child's Bar or Bat Mitzvah 100,000 copies in print The perfect gift to help a bar or bat mitzvah preserve the spiritual memories of this sacred event. This hands-on album updated and expanded for this second edition is designed to help everyone involved better participate in creating the spiritual meaning of this joyful rite of passage.

Created by Rabbi Jeffrey K. Salkin, author of the award-winning classic Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child s Bar or Bat Mitzvah, and his wife, author Nina Salkin, this guided album is a wonderfully interactive way to remember important moments and details. Included are special sections to record your family s history; the hopes, wishes, and memories of influential people in the bar/bat mitzvah s life; mitzvot performed; contributions to tzedakot and more.

With ample space for writing, reflecting and pasting mementos, this spiritual keepsake gives young people a place to treasure their special experiences and encourages them to prepare for spiritual life as Jewish adults."

Many Western visitors to Japan have been struck by the numerous cemeteries for aborted fetuses, which are characterized by throngs of images of the Bodhisattva Jizo, usually dressed in red baby aprons or other baby garments, and each dedicated to an individual fetus. Abortion is common in Japan and as a consequence one of the frequently performed rituals in Japanese Buddhism is mizuko-kuyo, a ceremony for aborted and miscarried fetuses. Over the past forty years, mizuko-kuyo has gradually come to America, where it has been appropriated by non-Buddhists as well as Buddhist practitioners.
In this book, Jeff Wilson examines how and why Americans of different backgrounds have brought knowledge and performance of this Japanese ceremony to the United States. Drawing on his own extensive fieldwork in Japan and the U.S., as well as the literature in both Japanese and English, Wilson shows that the meaning and purpose of the ritual have changed greatly in the American context. In Japan, mizuko-kuyo is performed to placate the potentially dangerous spirit of the angry fetus. In America, however, it has come to be seen as a way for the mother to mourn and receive solace for her loss. Many American women who learn about mizuko-kuyo are struck by the lack of such a ceremony and see it as filling a very important need. Ceremonies are now performed even for losses that took place many years ago. Wilson's well-written study not only contributes to the growing literature on American Buddhism, but sheds light on a range of significant issues in Buddhist studies, interreligious contact, women's studies, and even bioethics.

What does it mean to be modern? This study regards the concept of 'society' as foundational to modern self-understanding. Identifying Arabic conceptualizations of society in the journal al-Manar, the mouthpiece of Islamic reformism, the author shows how modernity was articulated from within an Islamic discursive tradition. The fact that the classical term umma was a principal term used to conceptualize modern society suggests the convergence of discursive traditions in modernity, rather than a mere diffusion of European concepts.

Voices of the Ritual analyzes the revival of rituals performed at female saint shrines in the Middle East. In the midst of turbulent political contention over land and borders, Nurit Stadler shows, religious minorities lay claim to space through rituals enacted at sacred spaces in the Holy Land. Using ethnographic analysis, Stadler explores the rise of these rituals, their focus on the body, female materiality, and their place in the Israeli-Palestinian landscape. Stadler examines the varied features of the practice and implications of the rituals, looking at themes of femininity and material experience. She considers the role of the body in rituals that represent the act of birth or the circle of life and that aim to foster an intimate connection between the female saint and her worshippers. Stadler underscores the political, cultural, and spatial elements of this practice, bringing attention to how religious minorities (Jews, Christians, Muslims, and Druze, among others) have utilized these rituals to assert their right to the land. Voices of the Ritual offers a valuable assessment of religious ritual practice that encrypts female themes into a landscape that has historically been defined by war and conflict.

This book seeks to understand the major mythological role models that mark the moral landscape navigated by young Hindu women. Traditionally, the goddess Sita, faithful consort of the god Rama, is regarded as the most important positive role model for women. The case of Radha, who is mostly portrayed as a clandestine lover of the god Krishna, seems to challenge some of the norms the example of Sita has set. That these role models are just as relevant today as they have been in the past is witnessed by the popularity of the televised versions of their stories, and the many allusions to them in popular culture. Taking the case of Sita as main point of reference, but comparing throughout with Radha, Pauwels studies the messages sent to Hindu women at different points in time. She compares how these role models are portrayed in the most authoritative versions of the story. She traces the ancient, Sanskrit sources, the medieval vernacular retellings of the stories and the contemporary TV versions as well. This comparative analysis identifies some surprising conclusions about the messages sent to Indian women today, which belie the expectations one might have of the portrayals in the latest, more liberal versions. The newer messages turn out to be more conservative in many subtle ways. Significantly, it does not remain limited to the religious domain. By analyzing several popular recent and classical hit movies that use Sita and Radha tropes, Pauwels shows how these moral messages spill into the domain of popular culture for commercial consumption.

The author applies the fields of gender studies, psychoanalysis, and literature to Talmudic texts. In opposition to the perception of Judaism as a legal system, he argues that the Talmud demands inner spiritual effort, to which the trait of humility and the refinement of the ego are central. This leads to the question of the attitude to the Other, in general, and especially to women. The author shows that the Talmud places the woman (who represents humility and good-heartedness in the Talmudic narratives) above the character of the male depicted in these narratives as a scholar with an inflated sense of self-importance. In the last chapter (that in terms of its scope and content could be a freestanding monograph) the author employs the insights that emerged from the preceding chapters to present a new reading of the Creation narrative in the Bible and the Rabbinic commentaries. The divine act of creation is presented as a primal sexual act, a sort of dialogic model of the consummate sanctity that takes its place in man's spiritual life when the option of opening one's heart to the other in a male-female dialogue is realized.

Different forms of religious worship and ritual are present throughout the development of human beings, from early stone-age ritual, nature religion and ancestor worship, to faiths from which Christianity and the Eucharist emerge. In this book, Bastiaan Baan traces the origins and metamorphosis of human religion in historical, theological and humanistic terms, examining its significance for human life on earth and in the spiritual world.

Each year, more than two million pilgrims from over 100 countries converge on the holy city of Mecca to reenact the ritual dramas that Muslims have been performing for centuries. Making the hajj is one of the most important duties in the life of a Muslim. The pilgrimage-and its impact on international politics-is enormous and growing every year, yet Westerners know virtually nothing about it. What is the hajj and what does it mean? Who are the hajjis? What do they do and say in Mecca and how do they interpret their experiences? Who runs the hajj and what are their political objectives? How does the hajj encourage international cooperation among Muslims and can it also promote harmony between Islam and the West? In Guests of God, Robert R. Bianchi seeks to answer these and many other questions. While it is first and foremost a religious festival, he shows, the hajj is also very much a political event. The Muslim world's leading multinational organization, the Organization of the Islamic Conference, has established the first international regime explicitly devoted to pilgrimage. Every large Muslim nation has developed a comprehensive hajj policy and a powerful bureaucracy to enforce it. Yet, Bianchi argues, no authority- secular or religious, national or international-can really control the hajj. Pilgrims believe that they are entitled to travel freely to Mecca as "Guests of God"-not as guests of any nation or organization that might wish to restrict or profit from their efforts to fulfill a fundamental religious obligation. Drawing on his personal experience as a pilgrim and a wealth of data gathered over the course of ten years of research, Bianchi has produced a fascinating look at the hajj filled with personal, candid stories from political and religious leaders and hajjis from all walks of life. A wide-ranging study of Islam, politics, and power, Guests of God is the most complete picture of the hajj available anywhere.

The Tibetan district of Tsari with its sacred snow-covered peak of Pure Crystal Mountain has long been a place of symbolic and ritual significance for Tibetan peoples. In this book, Toni Huber provides the first thorough study of a major Tibetan Buddhist pilgrimage center and cult mountain, and explores the esoteric and popular traditions of ritual there. The main focus is on the period of the 1940s and '50s, just prior to the 1959 Lhasa uprising and subsequent Tibetan diaspora into South Asia. Huber's work thus documents Tibetan life patterns and cultural traditions which have largely disappeared with the advent of Chinese colonial modernity in Tibet. In addition to the work's documentary content, Huber offers discussion and analysis of the construction and meaning of Tibetan cultural categories of space, place, and person, and the practice of ritual and organization of traditional society in relation to them.

The British explorer Sir Richard F. Burton (1821 90) was a colourful and often controversial character. A talented linguist and keen ethnologist, he worked in India during the 1840s as an interpreter and intelligence officer for General Sir Charles Napier, and published several books about his experiences in 1851 2. He first gained celebrity, however, for his adventurous 1853 trip to Mecca, under the disguise of a pilgrim, which is described in this lively three-volume publication (1855 6). Few Europeans had ever visited the Muslim holy places; one of them was John Lewis Burckhardt, whose 1829 account is also reissued in this series. Volume 2 of Burton's book vividly describes the heat and dangers of the journey to Medina, the behaviour and conversation of the pilgrims from many different tribes and nations, and the mosques, tombs and other sights of the bustling city, complete with traders and beggars.

The British explorer Sir Richard F. Burton (1821-90) was a colourful and often controversial character. A talented linguist and keen ethnologist, he worked in India during the 1840s as an interpreter and intelligence officer for General Sir Charles Napier, and published several books about his experiences in 1851-2. He first gained celebrity, however, for his adventurous 1853 trip to Mecca, under the disguise of a pilgrim, which is described in this lively three-volume publication (1855-6). Few Europeans had ever visited the Muslim holy places; one of them was John Lewis Burckhardt, whose 1829 account is also reissued in this series. Volume 3 of Burton's book vividly describes the pilgrims' journey from Medina to Mecca, with catering including coffee, rice and 'occasionally ... tough mutton and indigestible goat', crowded camp-sites and all-night prayers and singing. Finally he arrives at the Kaabah and witnesses the culminating ceremonies of the hajj.

This book offers a fresh and challenging multi-disciplinary interpretation of Aristophanes' Frogs. Drawing on a wide range of literary and anthropological approaches, it seeks to explore how membership of Greek fifth-century society would have shaped one's understanding of the play, and, more specifically, of Dionysus as a dramatic figure.

In past centuries, human responses to death were largely shaped by religious beliefs. Ralph Houlbrooke shows how the religious upheavals of the early modern period brought dramatic changes to this response, affecting the last rites, funerals, and ways of remembering the dead. He examines the interaction between religious innovation and the continuing need for reassurance and consolation on the part of the dying and the bereaved.

Based on the best selling book It's a Mitzvah by Rabbi Bradley Shavit Artson, Making a Difference presents both ethical and ritual mitzvot, such as Rodef Shalom, Tzedakah, Kashrut, and Tefillah, as well as practical and creative suggestions on how to observe them. Students study the wisdom of Jewish sacred texts and examine through a Jewish lens who they are, the kind of adults they want to become, and how the mitzvot can help them achieve their goals. Each chapter presents a mitzvah and includes the following writing activities: Self-Portrait (exploring the mitzvah in personal terms) You Don't Say (finding meaning in the wisdom of ancient and modern sages) It's a Dilemma (responses to real-life situations) Mitzvah Journal (a record of each teen's experience of observing the mitzvah) In addition, the book presents the stories of Jewish teens who have made a difference in their communities through mitzvah projects, such as spending a month teaching in Cuba's Jewish community and creating a mural in a children's hospital. The book uses the same dynamic graphics and layout that teens respond to in popular magazines and on websites. More than 130 photographs illustrate and enrich the text. Contents: Getting Connected Taking Action Tzedakah: Giving Justly Rodef Shalom: Peacemaking Shabbat: An Extraordinary Day Ahavat Tziyon: For the Love of Israel Bal Tashhit: Every Day Is Earth Day Kashrut: You Are What You Eat Sh'mirat Habriyut: Be Your Best Friend Bikkur Holim: Reach Out and Touch Someone Kibbud Av Va'em: The Most Difficult Mitzvah? Sh'mirat Halashon: Weigh Your Words Tefillah: An Open Line Talmud Torah: Learning Matters Going Forward Resources

The story of each holiday is presented along with the rituals symbols traditions and legends. Blessings and key vocabulary is taught.

Discusses the significance and the customs of various Jewish holidays including Sukkot, Purim, and Yom Hashoah. Provides activities and crafts for each holiday.

Narasimha is one of the least studied major deities of Hinduism. Furthermore, there are limited studies of the history, thought, and literature of middle India. Lavanya Vemsani redresses this by exploring a range of primary sources, including classical Sanskrit texts (puranas and epics), and regional accounts (sthalapuranas), which include texts, artistic compositions, and oral folk stories in the regional languages of Telugu, Oriya, and Kannada. She also examines the historical context as well as contemporary practice. Moving beyond the stereotypical classifications applied to sources of Hinduism, this unique study dedicates chapters to each region of middle India bringing together literary, religious, and cultural practices to comprehensively understand the religion of Middle India (Madhya Desha). Incorporating lived religion and textual data, this book offers a rich contribution to Hindu studies and Indian studies in general, and Vaishnava Studies and regional Hinduism in particular.

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This book""examines the pilgrimages to China from Taiwan in the late 1980s and early 1990s and offers a wide-ranging account of urban planning statements, arguments about ritual propriety, and the material culture of pilgrimage. "Taiwanese Pilgrimage to China" argues that as Taiwanese pilgrims and their Chinese hosts translated values produced in ritual contexts into the terms of economic and political reform, they became complicit in a shared project of composing historical truth. With its attention to pilgrimages at a possible center of geopolitical conflict, "Taiwanese Pilgrimage to China" provides an account of how shared frameworks for action grow and advances anthropological understandings of conflict resolution.