Clergy are pillars of local religious communities, and Roman Catholic priests are perhaps the quintessential examples of pastors functioning as political elites. The political science literature demonstrates that priests (indeed, clergy more generally) are well-positioned to influence the faithful, even if this influence is somewhat inconsistent. At their core, priests are opinion leaders and representatives of their church to both the faithful and their local communities. But exactly how Catholic priests determine the political acts and attitudes associated with their elite role remains a puzzle. We suggest it is the product of an interactive institutional, social, and psychological milieu, the complexity of which has not been fully assessed in the extant literature. Though some might prefer to think of priests as profiles in courage operating above the political fray, the institutional and personal realities of priest life often forces them to deal with the political realm. In doing so, priests are variably responsive to different principals, or reference groups, that represent specific dimensions of their professional context. Drawing on a series of randomized experiments on samples of Roman Catholic priests in the US and Ireland, we find that priests cognitively draw on varying professional and personal cues in responding to their employer's institutional preferences. Furthermore, how priests represent their church's political preferences to parishioners appears to be a matter of individual-level discretion.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Studies how the literary elements in the Qur'an function in conveying its religious message effectively. Analyses of language in the Qu'ran, its style, its structural composition, its aesthetic characteristics, its rhetorical devices, its imagery, and the impact of these elements and their significance. Also studies individual suras and Muslim appreciations of the literary aspects of the Qur'an.

Are you ready to enter the dance of becoming fully alive? Have you ever wondered, if we have the God of heaven and earth living inside us, why aren't we experiencing more in life? Why aren't we seeing more transformation in ourselves, or in others for that matter? What does it look like to have "Jesus in me" anyway, as an individual and also as a woman? These are the questions life coach and pastor Terri Sullivant was asking herself when God answered her in a profound, life-changing way. The Divine Invitation provides a pathway to find what your heart deeply longs for in every area of life. It's a metaphor showing the way for every woman to enter the dance of becoming fully alive. Learning this dance is about developing a relationship with Jesus, like two people dancing skillfully and gracefully. It's about becoming so entwined with the thoughts, words, emotions, and behaviors of Jesus that the two of you are one. You find that this deep connection transcends all of life, enabling you to live joyfully and freely, come what may.

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Bigger represents land we have yet to conquer. It brings on a new understanding of God and the power He holds. It offers deeper intimacy and a supernatural ability to trust what we do not know to the Almighty. Bigger is abundance. It's more of Him, more freedom, more identity, more authority, and more power. Whether he knew it or not, Nehemiah walked this process. He journeyed from brokenness to bigger. He cried hard, prayed hard, worked hard, and in the end he experienced more of God than he ever thought possible. This Bible study is an invitation for you to walk with me from brokenness to bigger. No matter how deep or how shallow the place we start, God always has more in store for us. Too many times we place a Band-Aid over what's broken as a way to avoid pain. Problem is, we were never meant to live with Band-Aids. We were meant to live in wholeness, healing and healing. Because of Band-Aids we have become a culture of settlers. We settle down in the small, when, with a little work, bigger is right on the other side. Can you hear Him calling? He has more for you. He never intended for you to sit in this. He never imagined you would make a home here. Those Band-Aids are ineffective. They will not do for you what He will. Will you take if off? Will you let the wall fall down? Will you trust His plans to rebuild? He's calling you to bigger. Let your journey there start today.

James Joyce's famous description of the Roman Church, 'Here Comes Everybody, ' may have presaged the developing Catholic Studies programs in U.S. Catholic higher education. Some of these essays were first delivered as lectures in the 'Here Comes Everybody' series to inaugurate the establishment of the Braegelman Program of Catholic Studies at The College of St. Scholastica in Duluth, MN. The authors gathered here begin to suggest something of the depth and breadth of the living Catholic Intellectual Tradition. They are leading the way in new and important discussions. These programs are about more than Catholic institutions exploring and asserting their identity. Surely those involved seek rigorous engagement with the Catholic Intellectual Tradition, examining religious ideas and ideals, and participating in the study of Catholic thought and culture. They seek dialogue with Catholics of all mindsets, with Christians from other denominations, believers from other faith traditions and all who seek the truth.

Based on Charles Bryant's bestselling book, Rediscovering Our Spiritual Gifts, Penn has developed a workbook that helps leaders guide participants through a seven-week study endeavor of discovering their spiritual gifts. Designed to be a companion resource for Bryant's book, this workbook offers a basic understanding of the gifts of the Holy Spirit.

Although this work is written from a Christian viewpoint, it also presents the symbolic visions of the non-believer. The symbolic examination of God helps us to uncover what it means to be human, and where we are heading as a species. Symbols aid in conveying the abstract ideas that human languages are too limited to express. In the broadest sense, God symbolizes all the mysteries of existence. Any thinking person must ask the question, 'what is the ultimate significance of this frail and vulnerable flesh that clothes the human ego?' God symbolizes these important mysteries and beckons us to approach him for answers.

Reprinted from the 1965 Abingdon Press edition, this historical study traces the changes that have taken place in Wesleyan theology in America. Focuses on three representative theologians: Richard Watson, John Miley and Albert Knudson; and three central themes of revelation, sin, and grace. Of interest to ministers, theologians and seminary students.

James Joyce's famous description of the Roman Church, "Here Comes Everybody," may have presaged the developing Catholic Studies programs in U.S. Catholic higher education. Some of these essays were first delivered as lectures in the "Here Comes Everybody" series to inaugurate the establishment of the Braegelman Program of Catholic Studies at The College of St. Scholastica in Duluth, MN. The authors gathered here begin to suggest something of the depth and breadth of the living Catholic Intellectual Tradition. They are leading the way in new and important discussions. These programs are about more than Catholic institutions exploring and asserting their identity. Surely those involved seek rigorous engagement with the Catholic Intellectual Tradition, examining religious ideas and ideals, and participating in the study of Catholic thought and culture. They seek dialogue with Catholics of all mindsets, with Christians from other denominations, believers from other faith traditions and all who seek the truth.

The bible is indeed a world of the strange and mysterious when it comes to the variety of creatures that are presented in its texts. These often times serve as images of good versus evil, or order versus chaos. Flat and narrowly myopic literal readings of the bible that at times lacks for imagination and creative insight to the bible's occasional and amazingly metaphorical maze fall far short of what is needed to appreciate the full depth of the biblical world's imagery. Therefore this work explores the meaning of the bible's mysterious creatures with an emphasis on three creatures that all appear in the book of the prophet Isaiah: Lucifer (Isa 14:12), Leviathan (Isa 27:1), and Lilith (Isa 34:14). These mysterious creatures of the bible live on and can both inspire and cause fear. It is a marvelous mixed world of biblical metaphor and realism to be found in the likes of Lucifer, Leviathan, Lilith and the rest of the mysterious creatures that make a biblical appearance.

Everything we learn comes to us through the senses. We interpret the books we read, the speeches and sermons we have heard, and so on. Over the years, we put these things together along with our personal experiences of daily living. Somehow, we integrate all of this sensory input and arrive at an outlook on life. Along the way we may decide whether or not our time here on earth has any meaning. In interpreting the facts of life, many of us tend to do so piecemeal, filtering out certain memories, perhaps even pleasurable ones, if they seem unimportant. However, the more one tries to recall childhood memories, the more they come to the forefront. In The Wisdom of the Body, John M. Shackleford reflects upon his childhood experiences and thoughtfully relates them to his sixty years in a wheelchair. He hopes that his determination to overcome the many difficulties of a paralyzed man-while at the same time pursuing a professional career-will inspire others to master their personal obstacles and become useful members of the human family.

Among the oldest of India's spiritual texts, the Upanishads are records of intensive question-and-answer sessions given by illumined sages to their students - in ashrams, at family gatherings, in a royal court, and in the kingdom of Death. The sages share flashes of insight, extraordinary visions, the results of their investigation into consciousness itself. The Upanishads have puzzled and inspired wisdom seekers from Yeats to Schopenhauer. In this best-selling translation, Eknath Easwaran makes these challenging texts more accessible by selecting the passages most relevant to readers seeking timeless truths today. This book includes an overview of the cultural and historical setting, with chapter introductions, notes, and a Sanskrit glossary. But it is Easwaran's understanding of the wisdom of the Upanishads that makes this edition truly outstanding. Each sage, each Upanishad, appeals in a different way to the reader's head and heart. For Easwaran, the Upanishads are part of India's precious legacy, not just to Hinduism but to humanity, and in that spirit they are offered here.

In the Image of God: A Feminist Commentary on the Torah is a unique blend of traditional Judaism and radical feminism and is a groundbreaking commentary on the Bible, the central document of Jewish life. Using classical Jewish sources as well as supplementary material from history, anthropology, sociology, psychology, ancient religion, and feminist theory, Judith Antonelli has examined in detail every woman and every issue pertaining to women in the Torah, parshah by parshah. The Torah is divided into fifty-four portions; each portion, or parshah, is read in the synagogue on the Sabbath (combining a few to make a yearly cycle of readings). This book is modeled on that structure; hence there are fifty chapters, each of which corresponds to a parshah. One may, therefore, read this book from beginning to end or use it as a study guide for the parshah of the week. The reader will discover in these pages that the Torah is not the root of misogyny, sexism, or male supremacy. Rather, by looking at the Torah in the context in which it was given, the pagan world of the ancient Near East, it becomes clear that far from oppressing women, the Torah actually improved the status of women as it existed in the surrounding societies. Not only does this book refute the common feminist stereotype that Judaism is a 'patriarchal religion' but it also refutes the sexism found in Judaism by exposing it as sociological rather than 'divine law.'

This study investigates the procedural techniques, significance, and the tangible effects of the laying on of hands in the New Testament. The author investigates the background of the New Testament practice by conducting investigation in the Old Testament and contemporary Judaism and the Graeco-Roman and Near-Eastern literature. The main chapters are exegetical, each discussing a particular use of the laying on of hands in the New Testament: for blessing, healing, reception of the Spirit and ordination. A special attention is given to the inner process of transfer of power through physical contact. It is the author's conclusion that in the New Testament the gesture always signifies transfer of some positive materia: blessing, 'life-force', the Spirit and charismata. In the final section, an attempt is made to gauge the possibility of any uniformity in the significance of the various New Testament uses of the laying on of hands.

Estas a punto de embarcarte en un viaje de descubrimiento. A lo largo de estas seis nuevas sesiones, basadas en estudios impartidos por Rick Warren, vas a descubrir la respuesta a la pregunta fundamental de la vida: ' Para que estoy aqui en la tierra?'. Y esta es una pista de la respuesta: 'No se trata de ti... Fuiste creado por Dios y para Dios, y hasta que lo entiendas, tu vida no tendra ningun sentido. Solo en el encontramos nuestro origen, nuestra identidad, nuestro sentido, nuestro proposito, nuestro significado y nuestro destino. Cualquier otra ruta termina en un callejon sin salida'."

Same-Sex Marriage and Religious Liberty explores the religious freedom implications of defining marriage to include same-sex couples. It represents the only comprehensive, scholarly appraisal to date of the church-state conflicts virtually certain to arise from the legal recognition of same-sex marriage. It explores two principal questions. First, exactly what kind of religious freedom conflicts are likely to emerge if society embraces same-sex marriage? A redefinition of marriage would impact a host of laws where marital status affects legal rights_in housing, employment, health-care, education, public accommodations, and property, in addition to family law. These laws, in turn, regulate a host of religious institutions_schools, hospitals, and social service providers, to name a few_that often embrace a different definition of marriage. As a result, church-state conflicts will follow. This volume anticipates where and how these manifold disputes will arise. Second, how might these conflicts be resolved? If the disputes spark litigation under the Free Speech, Free Exercise, or Establishment Clauses of the First Amendment, who will prevail and why? When, if ever, should claims of religious liberty prevail over claims of sexual liberty? Drawing on experience in analogous areas of law, the volume explores whether it is possible to avoid these constitutional conflicts by statutory accommodation, or by separating religious marriage from civil marriage.

This book examines science fiction's relationship to religion and the sacred through the lens of significant books, films and television shows. It provides a clear account of the larger cultural and philosophical significance of science fiction, and explores its potential sacrality in today's secular world by analyzing material such as Ray Bradbury's classic novel The Martian Chronicles, films The Abyss and 2001: A Space Odyssey, and also the Star Trek universe. Richard Grigg argues that science fiction is born of nostalgia for a truly 'Other' reality that is no longer available to us, and that the most accurate way to see the relationship between science fiction and traditional approaches to the sacred is as an imitation of true sacrality; this, he suggests, is the best option in a secular age. He demonstrates this by setting forth five definitions of the sacred and then, in consecutive chapters, investigating particular works of science fiction and showing just how they incarnate those definitions. Science Fiction and the Imitation of the Sacred also considers the qualifiers that suggest that science fiction can only imitate the sacred, not genuinely replicate it, and assesses the implications of this investigation for our understanding of secularity and science fiction.

Built space is both a physical entity as well as a socially and historically constructed place. It constantly interacts with human beings, affecting their behavior, thinking, and feeling. Doing religious work in a particular environment implies acknowledging the surroundings to be integral to theology itself. The contributors to this volume view buildings, scriptures, conversations, prayers, preaching, artifacts, music and drama, and built and natural surroundings as contributors to a contextual theology.

The view of the environment in which religion is practiced as integrated with theology represents not just a new theme but also a necessity if one is to understand religion's own depth. Reflections about space and place and how they reflect and affect religious experience provide a challenge and an urgent necessity for theology. This is particularly important if religious practitioners are to become aware of how theology is given expression in the existential spatiality of life. Can space set theology free? This is a challenging question, one that the editor hopes can be answered, at least in part, in this volume.

The diversity of theoretical concepts in aesthetics, cultural theory, and architecture are not regarded as a problem to be solved by constructing one overarching dominant theory. Instead, this diversity is viewed in terms of its positive potential to inspire discourse about theology and aesthetics. In this discourse, theology does not need to become fully dependent on one or another theory, but should always clearly present its criteria for choosing this or that theoretical framework. This volume shows clearly how different modes of design in sacred spaces capture a sense of the religious.

When asked their religious identification, more people answer "none" in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.