In this volume, Trevor Leggett presents three texts translated from Japanese and compiled to illuminate the three ages of Zen in Japan: the warrior Zen of crisis and war in the thirteenth century; the feudal Zen of eighteenth-century samurai officials and finally the modern Zen found in 20th-century Japan.

Professionalisation of Journalism has been a subject under global scrutiny since the nineteenth century. Contemporary studies show how journalism profession grapples with the implementation of standard journalism education and practices across the globe. The author discovered that the development of journalism has remarkable link with the advent of Christianity, however, an apparent decline of ethical values in higher education and professional practices abound thereby revealing the type of quality of education provided and the substandard nature of journalistic Professionalisation. Empirical research conducted in this regard geared towards assessing the socio-ethical relevance of Professionalisation as beneficial to democratic development, and the challenges journalists encounter that hinder the implementation of professional ethics and cultural values as a contribution to human dignity, rights, justice, solidarity and the common good. To critically examine these phenomena, this research study is anchored of scientific materials. It adopted the "see-judge-act" (A Theological methodology approach used in appraising socio-ethical situations) as well as qualitative and quantitative methods. The researcher conducted thirteen semi-standardised interviews as well as analysed 200 data samples (twenty-three questions) with Mayring model and (SPSS) was used to evaluate the quantitative data. The research results showed the thirteen different interview partners unanimously consented that "journalism in Nigeria must be professionalised" and "there is need to integrate Christian social ethics and culture driven values into the training curriculum" if journalists are to regain their credibility and integrity. The tested hypotheses showed statistical significance (p<0,05) among several others tested. Data interpreted illustrate huge consensus from the samples that 46,5% (agree) 29% strongly agree while, 11,5% (disagree), 2,5% (strongly disagree) and 10,5% responded with neutrality to the above statements. Founded on this, the author proposes integrating Christian social ethics and culture driven values in journalism to reinforce its social responsibilities, to serve as guidelines for the practical handling of low Professionalisation in Nigeria and across the globe

The Woodcarver is a collection of feature and cover articles written for national and international publications over the past two decades on matters of faith. These true stories illustrate how the Holy Spirit, acting through people and serendipitous events, changes lives in a powerful way. The collection takes its title from The Woodcarver-a true story of a chance encounter with a German woodcarver-an ex-Nazi who had been a prisoner of war in the American South. During his captivity, the whites treated him badly, but the blacks were kind to him. He developed a love for black people that contradicted the stereotypical attitude of the Nazis. The Woodcarver taught the author a valuable lesson about stereotypes and how the Woodcarvers love of the faith found expression in a piece of oak.

In this provocative book, Malgorzata Oleszkiewicz-Peralba examines untamed feminine divinities from around the world. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are connected to the periphery and to magical powers, including power over sexuality, transformation, and death. Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu Kali, the Brazilian Pombagira, and the Mexican Santa Muerte. Although these divinities have often been marginalized through dismissal, demonization, and dulcification, they continue to be extremely attractive, as they empower their devotees confronting them with the ultimate reality of transience and death. Oleszkiewicz-Peralba examines how these sacred icons have been adapted and transformed across time and place.

The God Biographers presents a sweeping narrative of the Western image of God since antiquity, following the theme of how the "old" biography of God has been challenged by a "new" biography in the twenty-first century. The new biography has made its case in free will theism, process thought, evolutionary doctrines, relational theology, and "open theism" a story of people, ideas, and events that is brought up to the present in this engaging narrative. Readers will meet the God biographers in the old and new camps. On the one side are Job, Augustine, Boethius, Anselm, Aquinas, and Calvin. On the other side is a group that includes the early Unitarian and Wesleyan thinkers, the process thinkers Alfred North Whitehead, Pierre Teilhard de Chardin and Charles Hartshorne, and finally a new breed of evangelical philosophers. This story looks closely at the cultural and scientific context of each age and how these shaped the images of God. In the twenty-first century, that image is being shaped by new human experiences and the findings of science. Today, the debate between the old biographers and the new is playing out in the forums of modern theology, courtrooms, and social movements. Larry Witham tells that panoramic story in an engaging narrative for specialists and general readers alike.

Incarnation has always been an important concept within Christian theology. For centuries theologians have wrestled with how best to conceptualize the vexing problem of what it means that Jesus the Christ is fully God and fully human. In this book, Adam Pryor explores how the incarnation has intersected corresponding issues well beyond the familiar question of how any one person might have two natures. Beginning by identifying four critical themes that have historically shaped the development of this doctrine, Pryor goes on to offer a constructive account of the incarnation. His account seeks out the continued meaning of this doctrine given the increasing complexity that characterizes our understanding of human bodies-bodies that can no longer be understood as the locus of distinct subjects separated from the world of objects with the skin as an impenetrable boundary between the two. Making use of contemporary phenomenologies of the flesh and the erotic, Pryor develops an understanding of the incarnation that seeks to go beyond classical issues presented by two natures christologies. Incarnation, in guises as various as Jesus the Christ, cyborg bodies, and sacramental practices, becomes a way that God is diffused into the world, transforming how we are to be-with one another.

Many scholars maintain that the Gospels should be dated later than they currently are. In Divinity of a Birth, Robert Geis reveals why this claim lacks foundation. Prophecy, the key to evidence of the Divine in human existence, is best demonstrated with a dating nearest to the time of the prophesied event. This work argues lexically for evidence of a Semitic substrate in much of the New Testament (NT) Gospels. This makes the timing of its composition an aid to the thesis that the Old Testament (OT) a source of NT prophecy was a Divine instrument, as the NT narratives of Christ make clear. The prophecies of the OT, therefore, support the claim of the divinity of Christ s birth. Geis carefully analyzes prophecies such as the virginity of Mary and argues for a stringent interpretation of Luke s claim to accuracy.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

Traditionally, university students have gained access to world religions by reading primary texts. Discovering World Religions at 24 Frames Per Second takes students beyond the written page, offering an exploration of the same religious traditions through the study of feature films. The many definitions of religion are examined along with its various components, including doctrine, myth, ethics, ritual, and symbol. Specific religious traditions, including Hinduism, Sikhism, Zoroastrianism, Buddhism, Confucianism, Daoism, popular religion, and Shinto are examined. Biographical sketches of directors whose films tend to focus on a particular religious tradition are also included, such as Zhang Yimou, Hayao Miyazaki, Deepa Mehta, and Akira Kurosawa. Discovering World Religions at 24 Frames Per Second is unique in the area of religion and film studies in that it isn't just a collection of essays. Instead it provides the introductory student with the necessary background information on the various religions before looking at how their ideas can be understood not through texts but through the cinematic medium. To keep the conversation fresh, most of the films used in the book were made within the last decade. Furthermore, examples range from popular, mainstream fare, such as Star Wars and the Lord of the Rings trilogy to lesser-known foreign films, such as The Wooden Man's Bride and The Great Yokai War. Several films with a "cult-like" following are also discussed, including Fight Club, Princess Mononoke, Spirited Away, and Jacob's Ladder. This book is also unique in that instead of drawing upon the Judeo-Christian tradition, it draws from Eastern traditions.

Finding hope can sometimes feel like a daunting, almost impossible task. How refreshing to be able to experience glimpses of hope in the simplest of daily interactions with others-even animals. All Creatures challenges the reader to see beyond the ordinary to the extraordinary treasures hidden by our Creator in the least of his creations. This collection of twenty-five devotions focuses on learning to look for God's promises of hope regardless of your current circumstances.

The story of one young man's remarkable journey from corporate America to the Society of Jesus. James Martin leads you from his Catholic childhood through his success and ultimate dissatisfaction with the business world, to his novitiate and profession of vows as a Jesuit.

School textbooks in Iran, Saudi Arabia, Egypt and elsewhere in the Arab and Muslim worlds are filled with anti-Western and anti-Israel propaganda. Most readers will be shocked to discover that history and geography textbooks widely used in America's elementary and secondary classrooms contain some of the very same inaccuracies about Jews, Judaism, and Israel. Did you know that "there is no record of any important Jewish contribution to the sciences?" (World Civilizations, Thomson Wadsworth). Or that "Christianity was started by a young Palestinian named Jesus?" (The World, Scott Foresman/Pearson). Supplemental materials and other classroom influences are even worse. The Trouble with Textbooks exposes the poor scholarship and untruths in textbooks about Jews and Israel. The problems uncovered in this ground-breaking analysis are instructive, and illustrate the need for reform in the way textbooks are developed, written, marketed, and distributed. Substitute another area how we teach American history, Western civilization, or comparative religion and we have another, equally intriguing case study. The Trouble with Textbooks shows what can go terribly wrong in discussing religion, geography, culture, or history and in this case all of them. The Trouble with Textbooks tells a cautionary tale for all readers, whatever their background, of how textbooks that Americans depend on to infuse young people with the values for good citizenship and to help acculturate students into the multicultural salad that is American life, instead disparage some groups and teach historical distortions. With millions of young people using these textbooks each year, the denigration of some should be a concern for all."

In this book, Lewis Sperry Chafer instructs the aspiring preacher on the authentic principles of evangelism: that salvation, and proper communication of Christ's message, are of utmost importance. Chafer begins by noting the emergence of preachers who behave and speak contrary to the wishes of Jesus Christ. It is these 'False Forces' that moved the author to spell out precisely what is and is not true evangelic preaching. The identification of falsehoods in the messages delivered, and improper emphases which distract from the ever-present, ever-beneficent God, led Lewis Sperry Chafer to pen this book. Lewis Sperry Chafer spent a lifetime in evangelical preaching and writing in service of the Lord. Although remembered mainly for his scholarly work upon Biblical theology, he was also praised for his easygoing and relaxed demeanor. His leadership at the Dallas Theological Seminary was characterized by this competent, just and thoroughly Christian personality.

The political emergence of evangelical Christians has been a signal development in America in the past quarter century. And while their voting tendencies have been closely scrutinized, their participation in the policy debates of the day has not. They continue to be caricatured as anti-intellectual Bible thumpers whose views are devoid of reason, logic, or empirical evidence. They're seen as lemmings, following the cues of Dobson and Robertson and marching in lock step with the Republican party on the "culture wars" issues of abortion, gay rights, and guns. Is The Good Book Good Enough? remedies the neglect of this highly influential group, which makes up as much as a third of the American public. It offers a carefully nuanced and comprehensive portrait of evangelical attitudes on a wide range of policies and their theological underpinnings. Each essay applies an evangelical lens to a contemporary issue - environmentalism, immigration, family and same-sex marriage, race relations, global human rights, foreign policy and national security, social welfare and poverty, and economic policy. The result thoroughly enriches our understanding of evangelicalism as a prism through which many view a wide range of policy debates.

Men, we will never get anywhere in life without discipline, and doubly so in spiritual matters. None of us is inherently righteous, so Paul's instructions regarding spiritual discipline in 1 Timothy 4:7-8 take on personal urgency: "Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come." That word "train" comes from the Greek word from which we derive gymnasium. So, I invite you into God's Gym--to some pain and great gain! Discipline of Purity Sensuality is the biggest obstacle to godliness among Christian men. The fall of King David should not only instruct us but scare the sensuality right out of us! Fill yourself with God's Word--memorize passages like 1 Thessalonians 4:3-8, Job 31:1, Proverbs 6:27, Ephesians 5:3-7, and 2 Timothy 2:22. Find someone who will help you keep your soul faithful to God. A pure mind is impossible if you mindlessly watch TV and movies or visit pornographic web sites (1 Thessalonians 4:3-7). Develop the divine awareness that sustained Joseph: "How then can I do this great wickedness and sin against God?" (Genesis 39:9). Discipline of Relationships To be all God wants you to be, put some holy sweat into your relationships! If you're married, you need to live out Ephesians 5:25-31: "Husbands, love your wives, as Christ loved the church and gave himself up for her" (v. 25). For those who are fathers, God provides a workout in one pungent sentence: "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord" (Ephesians 6:4). Relationships are not optional (Hebrews 10:25); they enable us to develop into what God wants us to be and most effectively learn and live God's truth. Discipline of Mind The potential of possessing the mind of Christ (1 Corinthians 2:16) introduces the scandal of today's church--Christians who do not think Christianly, leaving our minds undisciplined. The Apostle Paul understood this well: "...whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Philippians 4:8). Each ingredient is a matter of personal choice. You can never have a Christian mind without reading the Scriptures regularly because you cannot be influenced by that which you do not know. Discipline of Devotion Reading God's Word is essential, but meditation internalizes the Word and responds, "I desire to do your will, O my God" (Psalm 40:8). Beyond instructions like Ephesians 6:18-20, there are two great reasons to pray. The more we expose our lives to the white-hot sun of Christ's righteous life, the more his image will be burned into our character. The second reason is that prayer bends our wills to God's will. Many men never have an effective devotional life because they never plan for it; they never expose their lives to his pure light. Discipline of Integrity We can hardly overstate the importance of integrity to a generation of believers so much like the world in ethical conduct. But integrity's benefits--character, a clear conscience, deep intimacy with God--argue its importance. We must let God's Word draw our lines of conduct. Our speech and actions must be intentionally true (Proverbs 12:22; Ephesians 4:15), backed by the courage to keep our word and stand up for our convictions (Psalm 15:4). An old saying sums it up: "Sow an act, reap a habit. Sow a habit, reap a character. Sow a character, reap a destiny."(1) Discipline of Tongue "If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless" (James 1:26). The true test of a man's spirituality is not his ability to speak, but rather his ability to bridle his tongue! Offered to God on the altar, the tongue has awesome power for good. There must be an ongoing prayerfulness and resolve to discipline ourselves: "Who keeps the tongue doth keep his soul."(2) Discipline of Work We meet God, the Creator, as a worker in Genesis 1:1-2:2. Since "God created man in his own image" (1:27), the way we work will reveal how much we allow the image of God to develop in us. There is no secular/sacred distinction; all honest work ought to be done to the glory of God (1 Corinthians 10:31). We must recover the biblical truth that our vocation is a divine calling and thus be liberated to do it for the glory of God. Discipline of Perseverance Hebrews 12:1-3 presents a picture of perseverance in four commands. Divest! "Lay aside every weight, and sin which clings so closely" (v. 1a). That includes besetting sin, and anything else that hinders. Run! "...with endurance the race that is set before us" (v. 1b). Each of us can finish our race (see also 2 Timothy 4:7). Focus! "Looking to Jesus, the founder and perfecter of our faith" (v. 2). There never was a millisecond that he did not trust the Father. Consider! Our life is to be spent considering how Jesus lived (v. 3). Discipline of Church You don't have to go to church to be a Christian; you don't have to go home to be married. But in both cases if you do not, you will have a very poor relationship! You will never attain your full spiritual manhood, nor will your family reach its spiritual maturity without commitment to the church. Find a good church, join it, and commit yourself to it wholeheartedly. Your participation should include financial support, but it should also include giving your time, talents, expertise, and creativity to the glory of God. Discipline of Giving How can we escape the power of materialism? By giving from a heart overflowing with God's grace, like the believers in Macedonia who "gave themselves first to the Lord" (2 Corinthians 8:5): this is where grace giving must begin. Giving disarms the power of money. Though giving should be regular, it should also be spontaneous and responsive to needs. And it should be joyous--"God loves a cheerful giver" (2 Corinthians 9:7). And Jesus said, "It is more blessed to give than to receive" (Acts 20:35). As we sweat out the disciplines of a godly man, remember, with Paul, what energizes us to live them out--"not I, but the grace of God that is with me" (1 Corinthians 15:10). The Oxford Dictionary of Quotations, Second Edition, (London: Oxford UP, 1959), p. 405. James S. Hewitt, ed., Illustrations Unlimited (Wheaton, IL: Tyndale House, 1988), p. 475.