This work comprises new insights into two Biblical passages. The first study, titled 'The Anatomy of a Prohibition, ' uses the TLG computer database to offer a new interpretation of I Timothy 2:12. The author provides insight that the TLG computer, with its data selections from 200 BC/BCE to 200 AD/CE, supports the interpretation of one of the key words 'authentein' as 'committing violent action, ' not 'having authority.' It then explores the effect of this interpretation on exegesis, gender pronouncements, hermeneutics, tradition, theology, and relevance. As a supplement, it offers a history of traditional translations, mistranslations, and interpretations. The second insight study discusses seeing the 'suffering servant' of Isaiah 40-55 as the city of Jerusalem. This 'Servant City' study is based upon a comparison with the material outside the songs and with other ANE city descriptions that are also in the first millenniu

"Preaching is the natural overflow of our religion. We have received good news, and we long to tell it to others. The reason and passion of preaching ' the only reason and passion ' is that a great and wonderful thing has come into our lives in the love of God through Jesus, and we can find no rest until we tell the world." Black's classic book on preaching, first published in 1924, remains a valuable guide for ministers and students of theology. Originally delivered as a series of lectures the book covers the many facets of preaching from choice of subject, through the hard work involved in careful preparation, to the importance of delivery. The final chapters are devoted to the planning of worship and the conduct of services. Preaching ' as the title implies ' is not the art of following prescribed rules. There is always an element of mystery, bound up with the greater mystery of personality.

Recently Markan scholarship has been exploring the role that the disciples play in the narrative of Mark's gospel. This interest in the disciples is a natural and logical concern given the widely held opinion that the gospel was written to a specific community comprised of young believers. While much of this has been helpful and necessary for understanding Mark, one must not allow equally significant themes to be forgotten. Any understanding of discipleship is only properly grounded in Christology. Most Markan scholars who have addressed the issue of Christology in Mark take for granted that Jesus' identity and mission are inseparable. Generally speaking, the gospel may be outlined in two halves, corresponding to the issues of identity and mission. This book is a verse-by-verse commentary that examines Mark 8:22-9:13, and concludes that these three episodes form the transition point dealing with Jesus' identity to his mission. Mark 8:22-26 serves to illustrate the inadequacy of sight already gained and the necessity for something additional. Mark 8:22-9:1 provides the opportunity for the final piece to be revealed about Jesus: a clear teaching about his suffering and death. The transfiguration episode (Mark 9:2-13) confirms the necessity of this outcome for properly understanding Jesus. Ultimately, the transfiguration, serving as a confirmation of Jesus' suffering death, provides the Christological resolution for the disciples to see clearly.

The first two volumes of The Zohar, Pritzker edition, cover more than half of the Zohar's commentary on the Book of Genesis (through Genesis 32:3). This is the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Matt based on a wide range of original manuscripts. The extensive commentary, appearing at the bottom of each page, clarifies the kabbalistic symbolism and terminology, and cites sources and parallels from biblical, rabbinic, and kabbalistic texts. The translator's introduction is accompanied by a second introduction written by Arthur Green, discussing the origin and significance of the Zohar ever since it emerged mysteriously in mediaeval Spain toward the end of the 13th century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over 20 discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections. The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the 2nd century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah. characters, and the mystical companions interpret their words, actions and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, go forth ... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, go to yourself . Search deep within to discover your true self. about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise. stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot - how God feels, responds and act, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.

A twenty-six-word parade of hope: beginning with God, ending with life, and urging us to do the same. Brief enough to write on a napkin or memorize in a moment, yet solid enough to weather two thousand years of storms and questions. If you know nothing of the Bible, start here. If you know everything in the Bible, return here. We all need the reminder. The heart of the human problem is the heart of the human. And God's treatment is prescribed in John 3:16. He loves. He gave. We believe. We live. He loves. God loves you because he chooses to do so. "God wasn't attracted to you and didn't choose you because you were big and important... He did it out of sheer love..." (Deut. 7:7-8, MSG). God's love for you depends on his goodness, not yours. And since he is totally good, you are absolutely loved. You don't need to win his love, you already have it. And since you can't win it, you can't lose it. He will love you forever. You may step outside of his will, but never his love. Mark it down. He loves you. So much, in fact, that... He gave. He gave his one and only Son. Jesus is God's "one and only." He is unlike any other person in history. Every quality we attribute to God, we can give to Jesus. Jesus has an eternal life span, unending wisdom, and tireless energy. Most of all, Jesus is sinless. When he lived on the earth, he never sinned. "He never did one thing wrong. Not once said anything amiss" (1 Peter 2:22, MSG). We, on the other hand, do wrong things daily. We stretch the truth. We hurt people. We take advantage of the weak and disrespect our family. What should God do? He has made his position clear. "Anyone whose life is not holy will never see the Lord" (Hebrews 12:14, NCV). Where does that leave us? It leaves us depending on the 3:16 promise. "God... gave his one and only son..." Though sinless, Jesus took our sin. God placed our sin on his Son and punished it. When Jesus died on the cross, he died for us in our place. Our response to this great gift is simple... We believe. We trust Jesus to do what we can't. We don't trust our own efforts to save us. We can't save ourselves. We don't place our trust in other people to save us. We believe in him. We take similar steps of trust daily, even hourly. Believing the chair will support us, we set our weight on it. Believing water will hydrate, we drink it. Trusting the work of the light switch, we flip it. We have faith in the doorknob, so we turn it. We trust power we cannot see to do work we can't accomplish. Jesus invites us to do the same with him. And when we do, when we believe... We live. God gives us brand-new life. He gives us joy in this life and the promise of eternal life with him. We have joy because we have his Spirit living within us. Little by little his Spirit changes us to be more like Jesus. No guilt in life, no fear of death, he gives life, now. And life for eternity. In Heaven you will be you at your best. No anger or sadness, tears or trouble. Never weary, selfish, or defeated. Clear mind, tireless muscles, unhindered joy. And, most of all, God! "Oh, the depth of the riches and wisdom and the knowledge of God" (Romans 11:33, ESV). Heaven is a perfect place of perfected people with our perfect Lord. He loves. He gave. We believe. We live. Would you like to accept the 3:16 promise? You can. Tell God you accept him. "Father, I believe you love me. You gave your one and only Son so I can live forever with you. Apart from you, I die. With you, I live. I choose life. I choose you." Jesus awaits your prayer. Believe in him and you will... Not... Perish... You will have life, eternal life, forever.

Few Anglican theologians today are as conversant about the reality and meaning of the Incarnation in the lives of ordinary women and men as Herbert O'Driscoll. In his newest book, O'Driscoll helps us find the presence of Christ in those places we would rather avoid: the sorrows, the heartbreaks, and the challenges of everyday living. O'Driscoll argues that in the details of Jesus' life on earth lie the source of his very real presence in our lives today. Following the stories in the Gospels, we find Jesus in relationship with those around him. In his joys and sorrows, we can see reflected our own experiences, and take strength in the knowledge that Jesus has walked this way before us, and indeed, is walking with us now. "Jesus' choices, like ours, depend for their success on the vagaries of human nature in those whom he has chosen. There are no simple categories such as bad and good, weak and strong, wise and foolish in this circle around Jesus. In each of them, showing now an eager and dedicated face, all these things are woven together." -from God with Us

From the young St. Francis de Sales' heroic efforts to bring Calvinists back to the Faith comes this succinct, eloquent defense of the age-old Catholic practice of making the Sign of the Cross, which 16th century Calvinists denounced as a Popish invention and many Protestants scorn even today.

Along with St. Francis's other lucid explanations of our Catholic Faith and his undaunted love even for those who hated him, this modest book helped restore to their native Catholic faith tens of thousands of heretics who not long before were intent on killing him.

As they did for the Calvinists in St. Francis's day, so in our day these pages will bring you a better understanding and a renewed love the Sign of the Cross, that brief and lively exterior prayer by which, from time immemorial, God has been invoked by serious Christians before all of their endeavors.

In his latest book, Do You Believe?, pastor and bestselling author Paul David Tripp unpacks 12 core doctrines and how they engage and transform the human heart and mind.

"The books line up on my shelf like bright Bodhisattvas ready to take tough questions or keep quiet company. They stake out a vast territory, with works from two millennia in multiple genres: aphorism, lyric, epic, theater, and romance."
--Willis G. Regier, "The Chronicle Review"

"No effort has been spared to make these little volumes as attractive as possible to readers: the paper is of high quality, the typesetting immaculate. The founders of the series are John and Jennifer Clay, and Sanskritists can only thank them for an initiative intended to make the classics of an ancient Indian language accessible to a modern international audience."
--"The Times Higher Education Supplement"

"The Clay Sanskrit Library represents one of the most admirable publishing projects now afoot. . . . Anyone who loves the look and feel and heft of books will delight in these elegant little volumes."
--"New Criterion"

"Published in the geek-chic format."
--"BookForum"

"Very few collections of Sanskrit deep enough for research are housed anywhere in North America. Now, twenty-five hundred years after the death of Shakyamuni Buddha, the ambitious Clay Sanskrit Library may remedy this state of affairs."
--"Tricycle"

aNow an ambitious new publishing project, the Clay Sanskrit Library brings together leading Sanskrit translators and scholars of Indology from around the world to celebrate in translating the beauty and range of classical Sanskrit literature. . . . Published as smart green hardbacks that are small enough to fit into a jeans pocket, the volumes are meant to satisfy both the scholar and the lay reader. Each volume has a transliteration of the original Sanskrit texton the left-hand page and an English translation on the right, as also a helpful introduction and notes. Alongside definitive translations of the great Indian epics -- 30 or so volumes will be devoted to the Maha-bharat itself -- Clay Sanskrit Library makes available to the English-speaking reader many other delights: The earthy verse of Bhartri-hari, the pungent satire of Jayanta Bhatta and the roving narratives of Dandin, among others. All these writers belong properly not just to Indian literature, but to world literature.a
--"LiveMint"

aThe Clay Sanskrit Library has recently set out to change the scene by making available well-translated dual-language (English and Sanskrit) editions of popular Sanskritic texts for the public.a
--"Namarupa"

aBy any measure the Ramayana of Valmiki is one of the great epic poems of world literature. . . . Now the New York University Press is republishing the translations, without notes and with minimal introductions, in more accessible and less expensive editions, as part of the Clay Sanskrit Library. So far the translators have been eminently successful.a
--"The New York Sun" [Refers to the nine volumes of the Ramayana]

The king decides to abdicate in favor of Rama; but just as the celebrations reach their climax, a court intrigue forces Rama and Sita into fourteen years banishment; they dutifully accept their fate, and go off to the jungle. The other brothers refuse to benefit from his misfortune, which leaves nobody to run the city; eventually one of them is persuaded to act as regent, but only consents to do so on condition that he lives outside the city and acts in Ramaas name.

"Ayodhya" is Book Two of Valmiki's national Indianepic, The Ramayana. The young hero Rama sets out willingly from the capital with wife and brother for a fourteen-year banishment, which will entail great suffering and further difficult choices in the books ahead. Of the seven books of this great Sanskrit epic, "Ayodhya" is the most human, and it remains one of the best introductions to the social and political values of traditional India.

Co-published by New York University Press and the JJC Foundation

For more on this title and other titles in the Clay Sanskrit series, please visit http: //www.claysanskritlibrary.org

No matter what your life journey is like on a given day, you can trust in one solid fact: Jesus is there with you. If you allow him to, he will use your circumstances-even difficult ones-to make you more like him.

These daily readings are for those who want to go further in their journey with Jesus. Dare to get close to him; fiercely guard those moments you spend at his feet. There you will be instructed, strengthened, encouraged, and challenged. And as you draw near, you will be increasingly conformed to the image of the Master.

Award-winning author and speaker casts a vision for the transformative nature of habits, inviting you to embark on a 40-day experience of reading the Bible to establish rhythms of faith, deepening and inspiring your walk with Christ.

Today's neurological research has placed habit at the center of human behavior; we are what we do repetitively. When we want to add something to our life, whether it's exercise, prayer, or just getting up earlier in the morning, we know that we must turn an activity into a habit through repetition or it just won't stick. What would happen if we applied the same kind of daily dedication to faith? Could faith become a habit, a given--automatic?

With vulnerable storytelling and insightful readings of both Old and New Testament passages, Jen Pollock Michel invites the convinced and the curious into a 40-day Bible reading experience. Vividly translating ancient truths for a secular age, Michel highlights how the biblical text invites us to see, know, live, love, and obey. The daily reflection questions and weekly discussion guides invite both individuals and groups, believers and doubters alike, to explore how faith, even faith as small as a mustard seed, might grow into a life-defining habit.

Multicultural Theology and New Evangelization sheds light on the central role of multiculturalism in the Catholic Church of the third millennium. In this book, Van Nam Kim addresses the challenges of new evangelization in the multicultural communities of the Church. Kim answers questions regarding how Catholics can fulfill their evangelical mission and looks at the special roles of religious sisters and lay Catholics, particularly women, in the Church. He also examines new procedures for forming future priests and the obligations of priests serving outside their homelands. Multicultural Theology and New Evangelization will inspire the Church hierarchy, seminary formators, priests, and the laity to rethink current approaches to Christian life and evangelization.

By integrating conversations across disciplines, especially focusing on classical studies and Jewish and Christian studies, this volume addresses several imbalances in scholarship on reading and textual activity in the ancient Mediterranean. Contributors intentionally place Jewish, Christian, Roman, Greek and other reading circles back into their encompassing historical context, avoiding subdivisions along modern subject lines, divisions still bearing marks of cultural and ideological interests. In their examination, contributors avoid dwelling upon traditional methodological debates over orality vs. literacy and social classifications of literacy, instead turning their attention to the social-historical: groups of people, circles and networks, strata and class, scribal culture, material culture, epigraphic and papyrological evidence, functions and types of literacy and the social relationships that all of these entail. Overall, the volume contributes to an emerging and important interdisciplinary collaboration between specialists in ancient literacy, encouraging future discussion between two currently divided fields.

Roger Scruton explores the place of God in a disenchanted world. His argument is a response to the atheist culture that is now growing around us, and also a defence of human uniqueness. He rebuts the claim that there is no meaning or purpose in the natural world, and argues that the sacred and the transcendental are 'real presences', through which human beings come to know themselves and to find both their freedom and their redemption. In the human face we find a paradigm of meaning. And from this experience, Scruton argues, we both construct the face of the world, and address the face of God. We find in the face both the proof of our freedom and the mark of self-consciousness. One of the motivations of the atheist culture is to escape from the eye of judgement. You escape from the eye of judgement by blotting out the face: and this, Scruton argues, is the most disturbing aspect of the times in which we live. In his wide-ranging argument Scruton explains the growing sense of destruction that we feel, as the habits of pleasure seeking and consumerism deface the world. His book defends a consecrated world against the habit of desecration, and offers a vision of the religious way of life in a time of trial.