God is life. His words impart life. A sermon should be an intimate encounter with the life-giving essence of the Word Himself. How do we as preachers extend such an encounter to our listeners? How can we offer words that transform? James T. Flynn unpacks the power of preaching to change lives and provides a new way to consider sermon preparation and delivery. Words That Transform re-images sermon-making as an experience of incarnation. A sermon begins as a seed sown in the womb of the preacher's heart through intimacy with God. That word takes upon itself flesh in the preacher's life, changing the preacher first. When proper delivery is married to imagination, the sermon's potential to transform others is realized. Using scholarship, practical teaching, and personal narrative, this book will lead preachers toward personal renewal and new power in their preaching ministry. eBook can be found on Apple iBooks.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

Men, we will never get anywhere in life without discipline, and doubly so in spiritual matters. None of us is inherently righteous, so Paul's instructions regarding spiritual discipline in 1 Timothy 4:7-8 take on personal urgency: "Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come." That word "train" comes from the Greek word from which we derive gymnasium. So, I invite you into God's Gym--to some pain and great gain! Discipline of Purity Sensuality is the biggest obstacle to godliness among Christian men. The fall of King David should not only instruct us but scare the sensuality right out of us! Fill yourself with God's Word--memorize passages like 1 Thessalonians 4:3-8, Job 31:1, Proverbs 6:27, Ephesians 5:3-7, and 2 Timothy 2:22. Find someone who will help you keep your soul faithful to God. A pure mind is impossible if you mindlessly watch TV and movies or visit pornographic web sites (1 Thessalonians 4:3-7). Develop the divine awareness that sustained Joseph: "How then can I do this great wickedness and sin against God?" (Genesis 39:9). Discipline of Relationships To be all God wants you to be, put some holy sweat into your relationships! If you're married, you need to live out Ephesians 5:25-31: "Husbands, love your wives, as Christ loved the church and gave himself up for her" (v. 25). For those who are fathers, God provides a workout in one pungent sentence: "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord" (Ephesians 6:4). Relationships are not optional (Hebrews 10:25); they enable us to develop into what God wants us to be and most effectively learn and live God's truth. Discipline of Mind The potential of possessing the mind of Christ (1 Corinthians 2:16) introduces the scandal of today's church--Christians who do not think Christianly, leaving our minds undisciplined. The Apostle Paul understood this well: "...whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Philippians 4:8). Each ingredient is a matter of personal choice. You can never have a Christian mind without reading the Scriptures regularly because you cannot be influenced by that which you do not know. Discipline of Devotion Reading God's Word is essential, but meditation internalizes the Word and responds, "I desire to do your will, O my God" (Psalm 40:8). Beyond instructions like Ephesians 6:18-20, there are two great reasons to pray. The more we expose our lives to the white-hot sun of Christ's righteous life, the more his image will be burned into our character. The second reason is that prayer bends our wills to God's will. Many men never have an effective devotional life because they never plan for it; they never expose their lives to his pure light. Discipline of Integrity We can hardly overstate the importance of integrity to a generation of believers so much like the world in ethical conduct. But integrity's benefits--character, a clear conscience, deep intimacy with God--argue its importance. We must let God's Word draw our lines of conduct. Our speech and actions must be intentionally true (Proverbs 12:22; Ephesians 4:15), backed by the courage to keep our word and stand up for our convictions (Psalm 15:4). An old saying sums it up: "Sow an act, reap a habit. Sow a habit, reap a character. Sow a character, reap a destiny."(1) Discipline of Tongue "If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless" (James 1:26). The true test of a man's spirituality is not his ability to speak, but rather his ability to bridle his tongue! Offered to God on the altar, the tongue has awesome power for good. There must be an ongoing prayerfulness and resolve to discipline ourselves: "Who keeps the tongue doth keep his soul."(2) Discipline of Work We meet God, the Creator, as a worker in Genesis 1:1-2:2. Since "God created man in his own image" (1:27), the way we work will reveal how much we allow the image of God to develop in us. There is no secular/sacred distinction; all honest work ought to be done to the glory of God (1 Corinthians 10:31). We must recover the biblical truth that our vocation is a divine calling and thus be liberated to do it for the glory of God. Discipline of Perseverance Hebrews 12:1-3 presents a picture of perseverance in four commands. Divest! "Lay aside every weight, and sin which clings so closely" (v. 1a). That includes besetting sin, and anything else that hinders. Run! "...with endurance the race that is set before us" (v. 1b). Each of us can finish our race (see also 2 Timothy 4:7). Focus! "Looking to Jesus, the founder and perfecter of our faith" (v. 2). There never was a millisecond that he did not trust the Father. Consider! Our life is to be spent considering how Jesus lived (v. 3). Discipline of Church You don't have to go to church to be a Christian; you don't have to go home to be married. But in both cases if you do not, you will have a very poor relationship! You will never attain your full spiritual manhood, nor will your family reach its spiritual maturity without commitment to the church. Find a good church, join it, and commit yourself to it wholeheartedly. Your participation should include financial support, but it should also include giving your time, talents, expertise, and creativity to the glory of God. Discipline of Giving How can we escape the power of materialism? By giving from a heart overflowing with God's grace, like the believers in Macedonia who "gave themselves first to the Lord" (2 Corinthians 8:5): this is where grace giving must begin. Giving disarms the power of money. Though giving should be regular, it should also be spontaneous and responsive to needs. And it should be joyous--"God loves a cheerful giver" (2 Corinthians 9:7). And Jesus said, "It is more blessed to give than to receive" (Acts 20:35). As we sweat out the disciplines of a godly man, remember, with Paul, what energizes us to live them out--"not I, but the grace of God that is with me" (1 Corinthians 15:10). The Oxford Dictionary of Quotations, Second Edition, (London: Oxford UP, 1959), p. 405. James S. Hewitt, ed., Illustrations Unlimited (Wheaton, IL: Tyndale House, 1988), p. 475.

These 24 studies on specific symbols, images and icons from the Muslim tradition authored by scholars from around the world. Divided into four sections, the Divine, the Spiritual, the Physical, and the Societal, the work examines theological issues, such as divine unity, creation, wrath, and justice; spiritual subjects, such as the straight path, servitude, perfection, the jinn, intoxication, and the status of Fatimah, the daughter of the Prophet Muhammad. Essays also explore the symbolism of physical elements such as water, trees, seas, ships, food, the male sexual organ, eyebrows, and camels; and the significance of more socially-centred subjects such as the centre, ijtihad, governance, otherness, ""Ashura"", and Arabic. Drawing from the Qur'an and Sunnah, these topics are all tackled with tact and respect from a position that appreciates exegetical diversity while remaining within the realm of unity.

In this groundbreaking work, Joseph Fitzpatrick challenges the traditional interpretation of chapter three of Genesis: the story of Adam and Eve in Eden. This narrative was imposed on the Christian West, but not the East, through the genius of Augustine of Hippo and came to dominate Catholic and Protestant theology. Fitzpatrick points to weaknesses in Augustine s interpretation of the Genesis story before providing a revolutionary interpretation of his own. Fitzpatrick claims that this story is about nothing less than hominisation. Far from being an account of the original sin against God, it is in fact a symbolic tale about the ascent of a hominid couple to full human consciousness. Aided by modern anthropology, Fitzpatrick is able to enter into the mentality of the ancient Hebrews and adopt a literary approach to the biblical text by comparing it with the Babylonian Epic of Gilgamesh. In The Fall and the Ascent of Man, he clears away the clutter of centuries and lets us see the famous tale for what it is: the story of the emergence of humankind on the face of the earth, first in nature, then in history. This book provides the key for a new interpretation of the early chapters of Genesis within a new understanding of Judaeo-Christian salvation history. By offering a biblical account of human sinfulness, Fitzpatrick hopes to draw Western theology closer to that of the Orthodox East and point the way forward for Christian theology in the twenty-first century.

This book examines the state of Christianity in the United States, considering trends in religious beliefs and affiliation over the last forty years. It seeks to explain why so many of America's largest denominations have witnessed such a dramatic decline during this period. It argues that, although there are many elements to this decline, the shrinking families of Americans-including American Christians-are a primary explanation for our aging and shrinking Christian congregations. Beyond establishing this explanation for organized decline, this book also offers a survey of the relevant research explaining why more and more Americans are deferring family formation and having fewer (in many cases, zero) children. It discusses the relevant social science research on this subject, which focuses heavily on the role of economic change. It also summarizes the relevant research on cultural change and the family, particularly the relationship between religious beliefs and activities and changing family norms.

This study sets out to interpret the Marcan Temple incident (Mark 11,15-19) as a distancing device, by which the Marcan faction differentiates itself from other Jews, especially the anti-Roman revolutionaries who had turned the temple in Jerusalem into ‘a den of bandits’ during the Jewish revolt between 66 and 74 CE. It concentrates on the interactions between the Marcan faction and other Jewish factions in the context of its Jewish symbolic universe. The study concludes that the Marcan faction is ‘Jewish but differently’.

Presents an overview of what the authors see as the roots of Western traditional thought: Homer, the tragedians, Plato, Aristotle, and the Bible. Each section of the book offers lucid intepretations of a major figure through discussion of seminal texts.

For more than forty years there was a single synagogue in the quiet town of Williamette, Oregon. But then disagreements over gender roles, homosexuality, Israeli politics, and other issues tore the synagogue in two. Where there was once one Jewish community under one roof, there are now two hostile congregations one Reconstructionist, one Orthodox across the street from one another. Through a year as a participant in both congregations and in-depth interviews, Zuckerman tells a mesmerizing story of this religious schism. Strife in the Sanctuary then contemplates why religious groups split apart and how religious symbols come to mean different things to different groups. The first book-length study of a single congregation breaking in two, Strife in the Sanctuary provides a welcome ethnographic study for sociologists of religion. Plus, its moving story makes it an excellent read for undergraduate classes or anyone interested in religious divisions.

Spirituality Research Studies in Higher Education offers two uniquely designed sections that showcase a group of talented scholars from major research institutions. This edited volume by Terence Hicks provides the reader with topics such as spiritual aspects of the grieving college students, spirituality and sexual identity among lesbian and gay students, spirituality driven strategies among first-generation students, the role of spirituality in home-based education, and counseling and spiritual support among women.

In this volume, The Buddhist Society presents Yoka Daishi's Realizing the Way, a T'ang Dynasty Chinese text known as Zhang Dao Ge, or Shodoka in Japanese. This 12th century Japanese edition has been translated by the Venerable Myokyo-ni and accompanied throughout by her own commentary on the text. The title, which is variously translated, is most commonly known as 'The Song of Enlightenment'. With vivid imagery and striking turns of phrase, these verses weave in and out of the various Mahayana doctrines. Each section of the Song is accompanied here by extensive and illuminating commentary.

The late Karl-Johan Illman was a professor of Biblical and Judaic studies at Abo Akademi University in Abo/Turku, Finland. A beloved and respected figure in the Judeo-Christian dialogue and an accomplished scholar of Judaism, he is remembered in this memorial volume by leading scholars of Biblical and Judaic studies in Europe and North America.

KADOC Studies on Religion, Culture and Society 5In the twenty years after the end of World War II, a "Third World" was added to the Cold War concepts of the First and Second worlds, and postwar decolonization ushered in an era of development. For the first time, theories and policies designed to eradicate underdevelopment became prominent on the agenda of the United Nations. This international evolution inevitably had a dramatic impact on socialism and Christian democracy, two major ideologies with their roots in Western Europe. Both became part of the global political dialogues taking place beyond Europe's borders. The result was a sometimes violent clash of Western and non-Western belief systems.In Towards an Era of Development, Peter Van Kemseke explores the questions of whether political ideologies were being used as vehicles for promoting national interests and if socialism and Christian democracy were forced on developing nations or naturally spread to new parts of the globe. Van Kemseke also offers an assessment of the success of these ideologies in their new territories.

The story of Jesus feeding the five thousand is found in all four Gospels, and is told in two of them twice. Roger David Aus primarily explores the many facets of early Palestinian Judaism which inform the story, especially in regard to the miracle-worker Elisha. He describes four major motifs in the narrative, as well as the Markan and Johannine redaction. In addition, he analyzes the account's Semitic background, genre and historicity, and its part in a miracle collection.

At day's end, quiet your mind and unburden your heart. These peaceful reflections offer wisdom to "sleep on." For each night of the year, an inspiring quote from a Jewish source and a personal reflection on it from an insightful spiritual leader help you to focus on your spiritual life and the lessons your day has offered. Contributors include: Yosef I. Abramowitz • Bradley Shavit Artson • Leila Gal Berner • Jonathan Jaffe Bernhard • Tsvi Blanchard • Barry H. Block • Terry A. Bookman • Herbert Bronstein • Ayelet Cohen • Jerome K. Davidson • Avram Davis • Lavey Derby • Malka Drucker • Amy Eilberg • Edward Feinstein • Yehudah Fine • Mordecai Finley • James A. Gibson • Melvin J. Glazer • James Scott Glazier • Edwin C. Goldberg • Elyse Goldstein • James Stone Goodman • Irving Greenberg • Daniel Gropper • Judith HaLevy • Brad Hirschfield • Elana Kanter • Stuart Kelman • Francine Klagsbrun • Peter S. Knobel • Jeffrey Korbman • Jonathan Kraus • Irwin Kula • Neil Kurshan • Mark H. Levin • Levi Meier • Steven Heneson Moskowitz • David Nelson • Vanessa L. Ochs • Nessa Rapoport • Jack Riemer • Jeffrey Salkin • Nigel Savage • Ismar Schorsch • Harold M. Schulweis • Rami Shapiro • Rick Sherwin • Jeffrey Sirkman • Marcia Cohn Spiegel • Liza Stern • Michael Strassfeld • Michael White • Arnold Jacob Wolf • Joel H. Zaiman • Josh Zweiback • Raymond A. Zwerin

Francis of Assisi as Artist of the Spiritual Life applies modern psychological understanding to a historical person. While most such studies have sought a comprehensive personality profile, this work focuses on one aspect - Francis' imagination - and seeks greater insight into the imaginatively inspired spiritual vision of St. Francis. An analysis of Francis' writings builds on a survey of modern views of the imagination and the approach of ORT, or Object Relations Theory. ORT, with its contention that the imaginative creation of an infant's world develops out of the earliest interactions with the maternal caregiver, highlights the way Francis formed his way of visualizing the reality around him. While any study of a person 800 years in the grave is more dependent on what is plausible than on what is determinable, this study finds numerous examples where Francis' writings display an adept use of imagination and even encourages others in that use in a manner that corresponds to an ORT perspective on tutoring the imagination.

Is Jesus Reasonable? questions the logic of Jesus Christ's Words in the Holy Bible. Gerald Prichard, a Bible teacher and Ph.D. scientist, details the answers to this question. Specifically, he compares all of the conditional and procedural statements attributed to Christ to each other, as well as to all of the formal rules of human reasoning. In so doing, this book demonstrates that formal human reasoning can be an applicable method of interpreting these statements, but not generally for logical inferences nor for a few specific passages. Lastly, Dr. Prichard determines the minimal set of human conditions that together imply each of the promises conditioned upon human attitudes or actions. This analysis indicates that individual sacrifice, desire, and perseverance in following Christ's Example and individual humility are the most common human conditions associated with these promises.

In this book, the authors present exhaustive literary and theological textual analyses of all Jesus' teachings, on prayer, parables, and model prayer. Jesus' teachings on prayer are compared with his own practice and examples recorded in the text. In the appendix, stylistic analysis is employed to compare Jesus' prayer with Greek cultic prayer. The authors conclude that prayer for Jesus was the authentic communication of a life acting out the commandments of God.

This book asserts that the better one understands the causes of behavior, the better one can apply that knowledge to produce a better world. It describes the mechanisms that cause human behavior, such as freedom of will, in a manner consistent with religious beliefs. It also asserts that all avenues for studying human behavior, like intuition and prayer, are acceptable and necessary. Thus, when studying the agent of human action, we must rely on faith, logic, and intuition, in addition to the full use of empirical science. Principles of Psychology for People of God begins with a description of the nervous system and continues with chapters on development, perception, internal states, learning, memory, and the ultimate selection of behaviors. Nevertheless, it steadfastly emphasizes that behavior is not produced by physical mechanisms alone, but also by a non-material spirit that can transcend some inheritances and environments.

In Recovering American Catholic Inculturation, McNeil follows the case of Bishop John England, who chose to govern the Diocese of Charleston with a Constitution that assigned rights and responsibilities to the church's membership. He argues that this was not a case of simple accommodation to Enlightenment rationality and autonomous individuality. Bishop England's adaptation of Catholicism should be understood as both a retrieval and an application of theoretical thinking to the practical judgment of specific contexts on the basis of reason and pragmatic esthetics. Social conflicts of interest are resolved through the allowance of an exercise of faith and reason within contexts wherein we understand and experience the truth of the situation is never final and that "good" and the "better" are not private, subjective, static nor simply progressive. Contemporary critics have often resorted more to static categories and political projections onto the earlier American experience than is warranted by a close study of the original texts of the founders of the American Republic or, particularly for this study, a personage such as John England. The study concludes that a re-embarkation on the road of inculturation is long overdue for American Catholicism. This book holds appeal for American historians, philosophers interested in the liberal tradition and autonomous individualism, epistemologists exploring rationality, aesthetics, and knowledge, Catholic theologians and Church historians, and all educated Catholics.

This volume contains two closely related studies: Echoes of the Shema and Our Father's Footprints. The term Shema is derived from the initial word to hear in the Old Testament: "Hear O Israel: The Lord our God, the Lord is one" (Deut. 6:4). Hence, God is deserving of ardent adoration and unqualified commitment. Morris A. Inch discusses God as Spirit, Light, and Love and also touches on divine holiness, grace, and compassion. The second study picks up with Jesus' allusion to God as our Father (Matt. 6:9). While this reference is primarily related to his authority, Jesus pointedly ties in his benevolent character. In this regard, he exclaims: "If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father give good gifts to those who ask him!" (Matt. 7:11). This quotation invites us to reflect on such associated themes as God's faithfulness, generosity, resolve, forgiveness, and creativity. Echoes of the Shema and Our Father's Footprints will be a useful text for those interested in exploring the inviting realm of biblical theology.

Intricately Connected contains academic papers presented by Kim at various international conferences in the fields of biblical studies, literary criticism, and intertexuality. The articles examine the question of how various literatures connect to consciousness and culture at personal and collective levels. The focus is on the functionality of literature across time and space and addresses such questions as: How do later books of the Bible, such as Jeremiah, utilize consciousness and ideas from earlier times, such as those found in the book Deuteronomy? How does Toni Morrison link African-American experience of today with experience of slavery hundreds of years ago? How does the film Da Vinci Code (2006) assess and manipulate the received tradition of the Lord's Supper?