The rise of these secular gods presents the most serious challenge to the absolute claims of Christ since the founding of Christianity itself. The Christian worldview has not only been devalued and dismissed by modern culture, but its believers openly ridiculed as irrelevant. In JESUS AMONG SECULAR GODS, apologetic scholars Ravi Zacharias and Vince Vitale challenge the popular "isms" of the day, skillfully pointing out the fallacies in their claims and presenting compelling evidence for revealed absolute truth as found in the Bible. This book is fresh, insightful, and important and will provide readers with valuable help in articulating why they believe that Jesus is who He said He is.

Professionalisation of Journalism has been a subject under global scrutiny since the nineteenth century. Contemporary studies show how journalism profession grapples with the implementation of standard journalism education and practices across the globe. The author discovered that the development of journalism has remarkable link with the advent of Christianity, however, an apparent decline of ethical values in higher education and professional practices abound thereby revealing the type of quality of education provided and the substandard nature of journalistic Professionalisation. Empirical research conducted in this regard geared towards assessing the socio-ethical relevance of Professionalisation as beneficial to democratic development, and the challenges journalists encounter that hinder the implementation of professional ethics and cultural values as a contribution to human dignity, rights, justice, solidarity and the common good. To critically examine these phenomena, this research study is anchored of scientific materials. It adopted the "see-judge-act" (A Theological methodology approach used in appraising socio-ethical situations) as well as qualitative and quantitative methods. The researcher conducted thirteen semi-standardised interviews as well as analysed 200 data samples (twenty-three questions) with Mayring model and (SPSS) was used to evaluate the quantitative data. The research results showed the thirteen different interview partners unanimously consented that "journalism in Nigeria must be professionalised" and "there is need to integrate Christian social ethics and culture driven values into the training curriculum" if journalists are to regain their credibility and integrity. The tested hypotheses showed statistical significance (p<0,05) among several others tested. Data interpreted illustrate huge consensus from the samples that 46,5% (agree) 29% strongly agree while, 11,5% (disagree), 2,5% (strongly disagree) and 10,5% responded with neutrality to the above statements. Founded on this, the author proposes integrating Christian social ethics and culture driven values in journalism to reinforce its social responsibilities, to serve as guidelines for the practical handling of low Professionalisation in Nigeria and across the globe

In this provocative book, Malgorzata Oleszkiewicz-Peralba examines untamed feminine divinities from around the world. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are connected to the periphery and to magical powers, including power over sexuality, transformation, and death. Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu Kali, the Brazilian Pombagira, and the Mexican Santa Muerte. Although these divinities have often been marginalized through dismissal, demonization, and dulcification, they continue to be extremely attractive, as they empower their devotees confronting them with the ultimate reality of transience and death. Oleszkiewicz-Peralba examines how these sacred icons have been adapted and transformed across time and place.

The God Biographers presents a sweeping narrative of the Western image of God since antiquity, following the theme of how the "old" biography of God has been challenged by a "new" biography in the twenty-first century. The new biography has made its case in free will theism, process thought, evolutionary doctrines, relational theology, and "open theism" a story of people, ideas, and events that is brought up to the present in this engaging narrative. Readers will meet the God biographers in the old and new camps. On the one side are Job, Augustine, Boethius, Anselm, Aquinas, and Calvin. On the other side is a group that includes the early Unitarian and Wesleyan thinkers, the process thinkers Alfred North Whitehead, Pierre Teilhard de Chardin and Charles Hartshorne, and finally a new breed of evangelical philosophers. This story looks closely at the cultural and scientific context of each age and how these shaped the images of God. In the twenty-first century, that image is being shaped by new human experiences and the findings of science. Today, the debate between the old biographers and the new is playing out in the forums of modern theology, courtrooms, and social movements. Larry Witham tells that panoramic story in an engaging narrative for specialists and general readers alike.

Incarnation has always been an important concept within Christian theology. For centuries theologians have wrestled with how best to conceptualize the vexing problem of what it means that Jesus the Christ is fully God and fully human. In this book, Adam Pryor explores how the incarnation has intersected corresponding issues well beyond the familiar question of how any one person might have two natures. Beginning by identifying four critical themes that have historically shaped the development of this doctrine, Pryor goes on to offer a constructive account of the incarnation. His account seeks out the continued meaning of this doctrine given the increasing complexity that characterizes our understanding of human bodies-bodies that can no longer be understood as the locus of distinct subjects separated from the world of objects with the skin as an impenetrable boundary between the two. Making use of contemporary phenomenologies of the flesh and the erotic, Pryor develops an understanding of the incarnation that seeks to go beyond classical issues presented by two natures christologies. Incarnation, in guises as various as Jesus the Christ, cyborg bodies, and sacramental practices, becomes a way that God is diffused into the world, transforming how we are to be-with one another.

Many scholars maintain that the Gospels should be dated later than they currently are. In Divinity of a Birth, Robert Geis reveals why this claim lacks foundation. Prophecy, the key to evidence of the Divine in human existence, is best demonstrated with a dating nearest to the time of the prophesied event. This work argues lexically for evidence of a Semitic substrate in much of the New Testament (NT) Gospels. This makes the timing of its composition an aid to the thesis that the Old Testament (OT) a source of NT prophecy was a Divine instrument, as the NT narratives of Christ make clear. The prophecies of the OT, therefore, support the claim of the divinity of Christ s birth. Geis carefully analyzes prophecies such as the virginity of Mary and argues for a stringent interpretation of Luke s claim to accuracy.

Traditionally, university students have gained access to world religions by reading primary texts. Discovering World Religions at 24 Frames Per Second takes students beyond the written page, offering an exploration of the same religious traditions through the study of feature films. The many definitions of religion are examined along with its various components, including doctrine, myth, ethics, ritual, and symbol. Specific religious traditions, including Hinduism, Sikhism, Zoroastrianism, Buddhism, Confucianism, Daoism, popular religion, and Shinto are examined. Biographical sketches of directors whose films tend to focus on a particular religious tradition are also included, such as Zhang Yimou, Hayao Miyazaki, Deepa Mehta, and Akira Kurosawa. Discovering World Religions at 24 Frames Per Second is unique in the area of religion and film studies in that it isn't just a collection of essays. Instead it provides the introductory student with the necessary background information on the various religions before looking at how their ideas can be understood not through texts but through the cinematic medium. To keep the conversation fresh, most of the films used in the book were made within the last decade. Furthermore, examples range from popular, mainstream fare, such as Star Wars and the Lord of the Rings trilogy to lesser-known foreign films, such as The Wooden Man's Bride and The Great Yokai War. Several films with a "cult-like" following are also discussed, including Fight Club, Princess Mononoke, Spirited Away, and Jacob's Ladder. This book is also unique in that instead of drawing upon the Judeo-Christian tradition, it draws from Eastern traditions.

Finding hope can sometimes feel like a daunting, almost impossible task. How refreshing to be able to experience glimpses of hope in the simplest of daily interactions with others-even animals. All Creatures challenges the reader to see beyond the ordinary to the extraordinary treasures hidden by our Creator in the least of his creations. This collection of twenty-five devotions focuses on learning to look for God's promises of hope regardless of your current circumstances.

The story of one young man's remarkable journey from corporate America to the Society of Jesus. James Martin leads you from his Catholic childhood through his success and ultimate dissatisfaction with the business world, to his novitiate and profession of vows as a Jesuit.

School textbooks in Iran, Saudi Arabia, Egypt and elsewhere in the Arab and Muslim worlds are filled with anti-Western and anti-Israel propaganda. Most readers will be shocked to discover that history and geography textbooks widely used in America's elementary and secondary classrooms contain some of the very same inaccuracies about Jews, Judaism, and Israel. Did you know that "there is no record of any important Jewish contribution to the sciences?" (World Civilizations, Thomson Wadsworth). Or that "Christianity was started by a young Palestinian named Jesus?" (The World, Scott Foresman/Pearson). Supplemental materials and other classroom influences are even worse. The Trouble with Textbooks exposes the poor scholarship and untruths in textbooks about Jews and Israel. The problems uncovered in this ground-breaking analysis are instructive, and illustrate the need for reform in the way textbooks are developed, written, marketed, and distributed. Substitute another area how we teach American history, Western civilization, or comparative religion and we have another, equally intriguing case study. The Trouble with Textbooks shows what can go terribly wrong in discussing religion, geography, culture, or history and in this case all of them. The Trouble with Textbooks tells a cautionary tale for all readers, whatever their background, of how textbooks that Americans depend on to infuse young people with the values for good citizenship and to help acculturate students into the multicultural salad that is American life, instead disparage some groups and teach historical distortions. With millions of young people using these textbooks each year, the denigration of some should be a concern for all."

Isaiah 1–39 uses the unique term אלילים—usually translated as “idols”— more than anywhere else in the Hebrew Bible. Using this linguistic phenomenon as a point of departure, Matthew J. Lynch reexamines the rhetorical strategies of First Isaiah, revealing a stronger monotheizing rhetoric than previously recognized. Standard accounts of Israelite religion frequently insist that monotheism reached its apex during the exile, and especially in Deutero-Isaiah. By contrast, Lynch’s study brings to light an equally potent mode of monotheizing in First Isaiah. Lynch identifies three related rhetorical tendencies that emphasize yhwh’s supreme uniqueness: a rhetoric of avoidance, referring to other deities as idols (אלילים) to avoid conferring on them the status of gods (אלוהים); a rhetoric of exaltation, emphasizing yhwh’s truly exalted status in opposition to all that which exalted itself; and a rhetoric of abasement, fully subjugating all other claimants to absolute power—whether human or divine—before the divine king. Succinctly and persuasively argued, Lynch’s book will change how biblical scholars understand the nature and development of Israelite monotheism.

The political emergence of evangelical Christians has been a signal development in America in the past quarter century. And while their voting tendencies have been closely scrutinized, their participation in the policy debates of the day has not. They continue to be caricatured as anti-intellectual Bible thumpers whose views are devoid of reason, logic, or empirical evidence. They're seen as lemmings, following the cues of Dobson and Robertson and marching in lock step with the Republican party on the "culture wars" issues of abortion, gay rights, and guns. Is The Good Book Good Enough? remedies the neglect of this highly influential group, which makes up as much as a third of the American public. It offers a carefully nuanced and comprehensive portrait of evangelical attitudes on a wide range of policies and their theological underpinnings. Each essay applies an evangelical lens to a contemporary issue - environmentalism, immigration, family and same-sex marriage, race relations, global human rights, foreign policy and national security, social welfare and poverty, and economic policy. The result thoroughly enriches our understanding of evangelicalism as a prism through which many view a wide range of policy debates.

The Catholic Church on Marital Intercourse traces the development of the Church's theology of marital sexuality from New Testament times to the present day. The early ecclesial leaders promoted a theology of sexuality based on Stoicism's biological perception that sexual activity was solely for the purpose of reproduction. Only in the early twentieth century did a few theologians begin to move beyond discussing "the purposes of marital intercourse" to discussing the meaning that the marital act might have for the spouses themselves. With the Second Vatican Council (1962-1965), a new and positive view of marital sexuality emerged recognizing the Pauline view that the couple's marital acts express their love for each other along the lines of Christ's love for his church (Ephesians 5). In sum, The Catholic Church on Marital Intercourse treats the way in which the Catholic Church has moved away from an attitude of conditional acceptance of marital intercourse on the basis of its utility to recognition that the dynamics of sexual union are both good and holy, not only because that is the way children are conceived, but also because the marital act enhances the love of husband and wife for each other.

In this book, Lewis Sperry Chafer instructs the aspiring preacher on the authentic principles of evangelism: that salvation, and proper communication of Christ's message, are of utmost importance. Chafer begins by noting the emergence of preachers who behave and speak contrary to the wishes of Jesus Christ. It is these 'False Forces' that moved the author to spell out precisely what is and is not true evangelic preaching. The identification of falsehoods in the messages delivered, and improper emphases which distract from the ever-present, ever-beneficent God, led Lewis Sperry Chafer to pen this book. Lewis Sperry Chafer spent a lifetime in evangelical preaching and writing in service of the Lord. Although remembered mainly for his scholarly work upon Biblical theology, he was also praised for his easygoing and relaxed demeanor. His leadership at the Dallas Theological Seminary was characterized by this competent, just and thoroughly Christian personality.

The author writes: "Rabbi Avraham Yitzhak HaCohen Kook (5635-5695/1865-1935) was one of the greatest Jewish leaders of recent history. He was steeped in Jewish knowledge of all kinds, a master of halacha, Talmud, and Jewish philosophy, and he also had a good knowledge of the general philosophy and science of his day." Rav Kook was also a prolific writer and complex thinker who developed a system of understanding the events that were happening to the Jewish people. It was a time of change, HerzI convened the Zionist Congress in Basel, irreligious Zionists were moving to Israel and establishing settlements and kibbutzim. There was a negative reaction from many religious leaders to the young men and women. Darwin's theory and Freud I s new science were gaining popularity and many Jews were drawn further away from a traditional lifestyle. Rav Kook was able to perceive the inner yearnings that accompanied these revolutionary changes. They represented a deep yearning within these young Jews for morality, equality, and justice. They realized that the world was not static but evolved and moved in a positive direction. Rav Kook embraced both Zionism and the young irreligious Zionists. He developed a philosophy that was based on the kabbalistic concept of fusion. The world appears divided; there is a break between heaven and earth, physical and spiritual, politics and religion. But at the heart of it all, everything is fused into a cohesive unit. This is true for the individual, the nation, and all of existence. Rav Kook set about publicizing his theories and spreading his teachings to young thinkers, both religious and secular. This represents the bulk of his voluminous writings. Rav Kook never wrote a book of commentary on the Torah, but he did create a lens through which we can perceive and better understand the Torah. That is the basis for this book.

Among the oldest of India's spiritual texts, the Upanishads are records of intensive question-and-answer sessions given by illumined sages to their students - in ashrams, at family gatherings, in a royal court, and in the kingdom of Death. The sages share flashes of insight, extraordinary visions, the results of their investigation into consciousness itself. The Upanishads have puzzled and inspired wisdom seekers from Yeats to Schopenhauer. In this best-selling translation, Eknath Easwaran makes these challenging texts more accessible by selecting the passages most relevant to readers seeking timeless truths today. This book includes an overview of the cultural and historical setting, with chapter introductions, notes, and a Sanskrit glossary. But it is Easwaran's understanding of the wisdom of the Upanishads that makes this edition truly outstanding. Each sage, each Upanishad, appeals in a different way to the reader's head and heart. For Easwaran, the Upanishads are part of India's precious legacy, not just to Hinduism but to humanity, and in that spirit they are offered here.

There were fifteen important prophets in Israel, whose lives covered nearly four centuries, beginning about 750 B.C.E. Known as the literary prophets because they wrote down their prophecies, they were chosen by God at a time of social and political crisis in the community. Their task was to warn, criticize the morals and ethics of their day, and counsel and comfort the Israelite people. This book presents an overview of the literary prophets and the nature of their prophecies. They include Amos, Hosea, Isaiah, Micah, Jeremiah, Ezekiel, Haggai, Zechariah, Malachi, Joel, Obadiah, Nachum, Habbakuk, Zephaniah, and Jonah. In addition to the so-called literary prophets, there were other people in the Bible referred to as prophets as well. Gideon, in the Book of Judges, was referred to as a prophet, Deborah is called a prophetess in the Book of Judges. Moses was twice called a prophet in the Bible and even Abraham is once referred to as a prophet in the Book of Genesis. Messengers of God: A Jewish Prophets Who's Who explores these prophets as well. Topics in this volume include: what is a prophet; varieties of prophets; commissioning of the prophet; preliterary prophets; false prophets; Moses; Deborah; prophetic signs and visions; values of the prophets; prophecy in the Talmud, philosophers and prophets, and prophets in the liturgy and rabbinic sources. Messengers of God: A Jewish Prophets Who's Who will enable the reader to have a better understanding of the nature of the prophets and their works.

Throughout the ages and across religious traditions, people have yearned to personally experience God and deeply connect with the Creator. In Mysticism in Judaism, Christianity, and Islam, Ori Z. Soltes traces the sweep of mysticism-this search for oneness with God-throughout the three Abrahamic traditions. This unique comparative overview begins with a definition of mysticism and a discussion of its place within religion as a whole. Soltes then explores the history of mysticism from Biblical times through the present day, highlighting the emergence of mysticism within the three traditions and how beliefs and practices converge and diverge over time. The final chapters discuss the growing interest in mysticism today through practices such as Kabbalah and how people publicly express their private encounters with God through art, literature, and other modern media.