Officially introduced in Buddhist schools and temples. A classic in its field. Beautifully illustrated.

Proselytes of a New Nation analyzes questions such as: Why did many Muslims convert to Greek Orthodoxy? What did conversion mean to the converts? What were their economic, social, and professional profiles? And how did conversion affect the converts' relationships with Muslim relatives in Greece and the Ottoman Empire? Because Sharia law and the Ottoman legal system could keep Muslim apostates-Muslims who had converted to other religions-from inheriting family property, Stefanos Katsikas examines the ways in which conversion complicated family relations and often led to legal disputes. This volume also discusses the method used by the Greek state to adjudicate legal disputes on property issues between neophytes (converts) and their Muslim relatives. Proselytes of a New Nation maintains that religious conversion in the era of nationalism was far more consequential for the convert, their family, and their social relations. Converts received not only community attention, but also national. Depending upon the religious affiliation and nationality of an individual, they regarded neophytes as either "traitors" or "heroes." Against this sociopolitical backdrop, conversion more drastically affected the social fabric of communities than in the pre-modern era, and more often led to violence and conflict.

The desert, with its great emptiness and silence, has long been a symbol of solitude. In our spiritual lives, we sometimes seek such isolation as a means of abandoning ourselves completely to God. At other times, solitude comes upon us uninvited and unwelcome, as we find ourselves totally alone and desolate. In facing the silence and the vast expanses of loneliness, we test our courage, deepen our faith, and hear the voice of God anew.

This book explores the tradition and relevance of desert spirituality in the life and worship of the church today and offers a collection of pertinent writings by these and many other ancient and contemporary authors: Thomas a Kempis, Mother Mark Clare, Henri Nouwen, Rene Voillaume, Charles de Foucauld, Thomas Merton, R. S. Thomas.

The readings are ideal Lenten devotionals (but wonderful any other time of year as well) as you answer your own call of the desert. "

In this important new book, Paul T. Phillips argues that most professional historians - aside from a relatively small number devoted to theory and methodology - have concerned themselves with particular, specialized areas of research, thereby ignoring the fundamental questions of truth, morality, and meaning. This is less so in the thriving general community of history enthusiasts beyond academia, and may explain, in part at least, history's sharp decline as a subject of choice by students in recent years. Phillips sees great dangers resulting from the thinking of extreme relativists and postmodernists on the futility of attaining historical truth, especially in the age of "post-truth." He also believes that moral judgment and the search for meaning in history should be considered part of the discipline's mandate. In each section of this study, Phillips outlines the nature of individual issues and past efforts to address them, including approaches derived from other disciplines. This book is a call to action for all those engaged in the study of history to direct more attention to the fundamental questions of truth, morality, and meaning.

The traditional Jew has always accepted the study of Torah as central to his or her way of life. But without the ability to effectively analyze and interpret the text, one misses the opportunity to gain a deep and authentic appreciation of the Torah's beauty and profundity. In Studying the Torah: A Guide to In-Depth Interpretation, Avigdor Bonchek equips the reader with the proper analytic methods to make reading the Bible both a serious pursuit and a pleasurable pastime. In order for the reader of the Torah text to delve into its veiled, but ultimately visible, layered messages, he or she must first learn the appropriate interpretive techniques. These skills are the same as those used by the classic Jewish Torah commentators (Rashi, Ramban, Ibn Ezra, and others), all of whom were experts in what scholars today refer to as a "close reading" of the text. Among the "Keys to Interpretation" discussed in this book are the significance of word order, opening sentences, repetitions, word associations, psychological dimensions, and similarities and differences between texts. Each key is illustrated by several examples that offer fresh insight into otherwise familiar text, and the author offers his own original and comprehensive in-depth interpretation of two central biblical stories: the story of Joseph and the ten plagues.

No matter what your life journey is like on a given day, you can trust in one solid fact: Jesus is there with you. If you allow him to, he will use your circumstances-even difficult ones-to make you more like him.

These daily readings are for those who want to go further in their journey with Jesus. Dare to get close to him; fiercely guard those moments you spend at his feet. There you will be instructed, strengthened, encouraged, and challenged. And as you draw near, you will be increasingly conformed to the image of the Master.

Abigail Dodds invites readers to ponder and celebrate God's spiritual and physical provision in Christ through the hands-on art of bread making.

Written by an evangelism expert who has served in the ministry for more than twenty years, this series of one-month, daily devotionals are practical guides for discipleship and evangelism. Encouraging daily reflection and meditation, each book offers simple yet essential truths for Christian living that will help readers revitalize their lives for Christ and share the Good News with others.

Check out Dr. Moyer's and EvanTell's latest project act111.org

"The insights, techniques, and suggestions Dr. Ramesh Richard offers are reliable and relevant. This book is 'must reading' for all who desire to preach the word." --Dr. Charles R. Swindoll, president, Dallas Theological Seminary; chairman, Insight for Living "The Bible is what God has made. Sermons are what we make with what God has made." This is the foundation for developing expository messages, according to Ramesh Richard. His method, explained in this book, has been field-tested in training seminars for thousands of pastors and preachers around the world, and it will be invaluable to you as well. Preparing Expository Sermons is a simple do-it-yourself resource for developing and preaching expository sermons. It guides you through a seven-step process, with many practical suggestions and illustrative charts along the way. In addition, there are thirteen appendixes that include information on: ohow to choose a text opreaching narratives ounderstanding your audience oelements of a competent sermon outline oforms of sermon introduction A comprehensive sermon evaluation questionnaire is included. Ramesh Richard, Th.D., Ph.D., leads Ramesh Richard Evangelism and Church Helps (RREACH) International and teaches expository preaching at Dallas Theological Seminary. Previously published as Scripture Sculpture. Revised and expanded.

Sacred Natural Sites are the world's oldest protected places. This book focuses on a wide spread of both iconic and lesser known examples such as sacred groves of the Western Ghats (India), Sagarmatha /Chomolongma (Mt Everest, Nepal, Tibet - and China), the Golden Mountains of Altai (Russia), Holy Island of Lindisfarne (UK) and the sacred lakes of the Niger Delta (Nigeria). The book illustrates that sacred natural sites, although often under threat, exist within and outside formally recognised protected areas, heritage sites. Sacred natural sites may well be some of the last strongholds for building resilient networks of connected landscapes. They also form important nodes for maintaining a dynamic socio-cultural fabric in the face of global change. The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.

"It is possible to be a Christian without showing the mark, but if we expect non-Christians to know that we are Christians, we must show the mark." Christians have not always presented an inviting picture to the world. Too often we have failed to show the beauty of authentic Christian love. And the world has disregarded Christianity as a result. In our era of global violence and sectarian intolerance, the church needs to hear anew the challenge of this book. Decades ago Francis Schaeffer exhorted, "Love--and the unity it attests to--is the mark Christ gave Christians to wear before the world. Only with this mark may the world know that Christians are indeed Christians and that Jesus was sent by the Father." More than ever, the church needs to respond compassionately to a needy world. More than ever, we need to show the Mark.

* Daily Lenten reflections with a novel approach * Color images enhance message of text Lent is often a season given to denial of physical pleasure and sensation, but we're already denied these by a cultural atmosphere saturated with visual images, noise and air pollution, violence, and processed foods that dull the senses. The physical senses play an integral role in the human capacity for emotion and feeling. Overstimulation in the physical senses gradually erodes one's ability to feel emotion. Yet empathy-emotional identification and connection with others-is crucial to liturgical engagement, especially in the highly dramatic practices of the signal events of the Christian Year. Sam Portaro proposes to restore our ability to participate emotionally in the Lenten journey by revisiting the five physical senses-one per week-in Lent. The discipline of a 40-day preparation for Easter suggests the importance the Church places on this seasonal retelling of the central acts of Christian redemption. Sense and Sensibility encourages the reader to renew a relationship with the physical senses that is a prerequisite to a deeply attuned engagement with the biblical stories read, taught, and liturgically re-enacted in the rites of Ash Wednesday, Palm Sunday, Holy Week, and Easter.

In the present work, the first of its kind in the field of Indian philology, Marc Tiefenauer outlines the history of representations of hell in Indian religious traditions. His study is based on primary sources in Sanskrit, Pali, Ardhamagadhi, Chinese, Braj, Persian and Hindi, extending over three millennia. He identifies the main ideological contributions to Brahmanical representations of the afterlife, particularly those stemming from Buddhism, Jainism, devotional currents (Bhakti) and Islam. He shows the utility of eschatological research to hermeneutics, especially in view of improving the understanding of the literatures of ancient India.

Written five centuries ago by a humble monk, this timeless message of faith in Christ's teachings remains a vital source of spiritual strength for people seeking to follow in the footsteps of the Lord.

Discipline seems like a hard word, but discipline is your lifeline, something that you learn to embrace and thank God for as you grow in him. The apostle Paul links the idea of discipline with spiritual life: "Train yourself for godliness"--referring to a spiritual workout--for "godliness is of value in every way, as it holds promise for the present life and also for the life to come" (1 Timothy 4:7-8). A Christian woman's life is about bringing her will and every area of her life under submission to God's will. 1. Discipline of the Gospel: The Source of Godliness "Christ died for our sins in accordance with the Scriptures" (1 Corinthians 15:3). To be a godly woman you must know what this gospel is, believe it, and make it the center of your life. Never lose the wonder of the gospel. John 3:16 is not only a beautiful summary of what God has done, it ought to be the true center of our living--defining, motivating, and satisfying us. The gospel is a woman's first and most important discipline, for it is the source of godliness. 2. Discipline of Submission: The Posture of Godliness It saddens me that submission has been eliminated from our cultural vocabulary. Bringing our lives into submission to God's will in everything is the key to being a godly woman (Philippians 2:8-11). It is also the path to joy. Submission applies to every area of our lives, and we begin by restoring the gospel to its rightful place at the center of our thoughts and deeds everyday. It's an ongoing, daily choosing of God's ways over our own ways (James 4:7-10; Hebrews 12:9). Is the will of God more important than our lives (Luke 9:24)? 3. Discipline of Prayer: Submission's Lifeline Pray "at all times in the Spirit, with all prayer and supplication" (Ephesians 6:18). Prayer is the source of power for growth and perseverance in our spiritual lives. It bends our wills to God's, which is what submitting our lives is all about. Prayer cannot be reduced to a few simple rules, and though we sometimes talk about meditation, confession, adoration, submission, and petition, there is no prescribed order. But continual prayer is God's will for us... we must always be "looking up," even when driving to work or cleaning the house. 4. Discipline of Worship: Submission's Celebration Worship encompasses all of life: "Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship" (Romans 12:1). Because Christ is the ultimate revelation of God (Colossians 1:15-20), he must be the central focus of our worship as understood through Scripture (1 Timothy 4:13). Worship --whether by oneself at home, in the workplace, classroom, or with the church gathered--is consecration. Every woman who calls herself a Christian must understand that worship is the ultimate priority of her life... every day. 5. Discipline of Mind: Submission's Education No computer will ever be able to think God's thoughts or know the heart of God or do his works. But it's what the brain was created for--to have the mind of Christ. What a scandal that so many Christians don't think Christianly! In one comprehensive sentence, Paul prescribes his personal mental program: "Whatever is true... honorable... just... pure... lovely... commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Philippians 4:8). If you are filled with God's Word, your life can then be informed and directed by God--your relationships at home, parenting, career, ethical decisions, and internal moral life. 6. Discipline of Contentment: Submission's Rest Paul wrote from prison that he had "learned in whatever situation I am to be content" (Philippians 4:11). Fortunately for us, he said that he had "learned"... there is hope for all of us who face the monster of discontent! Applying our knowledge of God to our circumstances is the key to contentment. It will be ours when all that God is and all that he has done in Christ fills our heart. We may lack many things in this world, but as godly women we must work to develop the discipline of contentment. 7. Discipline of Propriety: Submission's Behavior Propriety means behaving in ways appropriate for Christians--actions that don't bring shame to the Gospel and to Christ. Propriety elevates our words, our appearance, and our attitudes. It's a perfect word for describing what Paul means when he tells believers to act "in a manner of life...worthy of the gospel" (Philippians 1:27). Propriety means acting in a way worthy of the Gospel in dress (1 Peter 3:3-4), speech, and attitude (Colossians 3:12-14). If your behavior is worthy of the Gospel, the source of that behavior will be a heart authentically bowed in humble submission to Jesus as Lord. 8. Discipline of Perseverance: Submission's Challenge Faith in the goodness of God in the face of extreme adversity grows out of a discipline of perseverance in the day-in, day-out grind of everyday life. "Let us run with endurance the race that is set before us" (Hebrews 12:1). We all can develop perseverance by daily submitting to God's will and looking to Jesus in whatever irritating, insignificant duties or grand-scale tragedies we may suffer (Romans 8:18; Hebrews 12:3). It involves submitting to God in our trials while trusting him to be good, wise, merciful, just, kind, lovingly all-knowing, and all-powerful. 9. Discipline of Singleness or Marriage: Submission's Framework Singleness is a positive assignment (1 Corinthians 7:7) to be joyously received knowing that God doesn't plan to give anyone less than the best. If marriage is our "assignment," then we must discipline ourselves to submit to God's will--to live as our husbands' helpers (Genesis 2:18), submitting to and respecting their position (Ephesians 5:22-24), and developing a gentle and quiet spirit (1 Peter 3:1). As single or married daughters of Eve--the "mother of all living" (Genesis 3:20)--we must cultivate nurturing spirits. How we care for others will be dictated by where God places us--in a home, in a hospital, in the inner city, wherever. 10. Discipline of Good Deeds: Submission's Industry As believers we are "created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:10). Good deeds are the redeemed heart's response of gratitude for the gift of God's grace (1 Peter 2:12). We gospel women must determine to develop the discipline of good deeds: "as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith" (Galatians 6:10). Let us fill our days with good deeds. As you cultivate the disciplines of godly womanhood, consider Paul's words: "I worked harder than any of them, though it was not I, but the grace of God that is with me" (1 Corinthians 15:10). There is no contradiction between grace and hard work. As we attempt to do God's will, he always gives more grace!