Roger Scruton explores the place of God in a disenchanted world. His argument is a response to the atheist culture that is now growing around us, and also a defence of human uniqueness. He rebuts the claim that there is no meaning or purpose in the natural world, and argues that the sacred and the transcendental are 'real presences', through which human beings come to know themselves and to find both their freedom and their redemption. In the human face we find a paradigm of meaning. And from this experience, Scruton argues, we both construct the face of the world, and address the face of God. We find in the face both the proof of our freedom and the mark of self-consciousness. One of the motivations of the atheist culture is to escape from the eye of judgement. You escape from the eye of judgement by blotting out the face: and this, Scruton argues, is the most disturbing aspect of the times in which we live. In his wide-ranging argument Scruton explains the growing sense of destruction that we feel, as the habits of pleasure seeking and consumerism deface the world. His book defends a consecrated world against the habit of desecration, and offers a vision of the religious way of life in a time of trial.

* Daily Lenten reflections with a novel approach * Color images enhance message of text Lent is often a season given to denial of physical pleasure and sensation, but we're already denied these by a cultural atmosphere saturated with visual images, noise and air pollution, violence, and processed foods that dull the senses. The physical senses play an integral role in the human capacity for emotion and feeling. Overstimulation in the physical senses gradually erodes one's ability to feel emotion. Yet empathy-emotional identification and connection with others-is crucial to liturgical engagement, especially in the highly dramatic practices of the signal events of the Christian Year. Sam Portaro proposes to restore our ability to participate emotionally in the Lenten journey by revisiting the five physical senses-one per week-in Lent. The discipline of a 40-day preparation for Easter suggests the importance the Church places on this seasonal retelling of the central acts of Christian redemption. Sense and Sensibility encourages the reader to renew a relationship with the physical senses that is a prerequisite to a deeply attuned engagement with the biblical stories read, taught, and liturgically re-enacted in the rites of Ash Wednesday, Palm Sunday, Holy Week, and Easter.

While this new Bible is certainly an inclusive-language translation, it is much more: it is a re-imagining of the scriptures and our relationship to them. Not merely replacing male pronouns, the translators have rethought what kind of language has built barriers between the text and its readers. Seeking to be faithful to the original languages, they have sought new and non-sexist ways to express the same ancient truths. The Inclusive Bible is a fresh, dynamic translation into modern English, carefully crafted to let the power and poetry of the language shine forth-particularly when read aloud-giving it an immediacy and intimacy rarely found in traditional translations of the Bible. The Inclusive Bible contains both the Old and the New Testaments.

In the present work, the first of its kind in the field of Indian philology, Marc Tiefenauer outlines the history of representations of hell in Indian religious traditions. His study is based on primary sources in Sanskrit, Pali, Ardhamagadhi, Chinese, Braj, Persian and Hindi, extending over three millennia. He identifies the main ideological contributions to Brahmanical representations of the afterlife, particularly those stemming from Buddhism, Jainism, devotional currents (Bhakti) and Islam. He shows the utility of eschatological research to hermeneutics, especially in view of improving the understanding of the literatures of ancient India.

We all struggle to escape bad habits that overrun our lives. "The One Year Recovery Prayer Devotional" is for those who are seeking freedom and recovery from unhealthy habits and addictions. This daily devotional, which features the Twelve Steps for Believers, will help you experience a life-changing breakthrough, releasing you from harmful patterns of behavior. Each day, the devotional encourages you to bring your struggles to God in prayer, asking for strength. The recovery process is not one you should try alone. You need partners and companions. "The One Year Recovery Prayer Devotional" is one of your companions, giving you daily encouragement on your path toward purpose.

There's nothing quite like the aroma of freshly brewed coffee to start your day. And what better way to spend those first few morning moments than in quiet reflection with God? In a warm, casual, conversational style, Sarah Arthur takes you on a transformational journey as she explores both the subtle and the startling ways God transforms us through daily spiritual routines such as prayer and living simply. Part personal story and part spiritual search, "The One Year Coffee with God" will fill your cup with plenty of brew for thought.

Revive Your Spirit
Does the abundant Christian life you're "supposed" to have feel more like a chore than reality? Impoverished and
stale, is your spirit crying out for recharging?
One of the most powerful voices of the past two hundred years, Andrew Murray wrote extensively about this age-old struggle. This treasury of 365 gems of biblical wisdom is presented here in contemporary English by best-selling
author Bruce Wilkinson.
Each day will lead you deeper into God's presence. Your spirit is yearning for it. Don't delay. Let these timeless
secrets of a more meaningful spiritual life invigorate your soul.

In The Word on the Street, John Martens brings the Bible to where people live: in the church, at home, at work, and in the broader world. This Lectionary commentary for every Sunday of the liturgical year will help readers understand the Bible in light of their daily lives, experiences, and challenges and will help Sunday Mass preachers find new ways to articulate God's work in the world. John Martens is known for his contributions to "The Word," a popular column in America magazine. The Word on the Street, Year C is the final book in a three-volume series that presents scriptural, liturgical, and preaching commentary for Sundays throughout the year.

The book The Spirit Power: Volume I explains and teaches about the power of the Holy Spirit from the beginning of all creation. In this book you will learn about the exposition of the Spirit's action in the lives of the people who believe in Jesus Christ and have received the power of the indwelling of the Holy Spirit. The Bible says: God is a Spirit those who worship Him must worship Him in Spirit and in truth. The Spirit of God dwells inside the believer, guiding and directing them in their daily lives. Come learn, understand and experience God s faithfulness to us through the power of the Spirit in your daily life. This is a comprehensive, must-read that will empower you to live a life of freedom and abundance in the things of God.

By integrating conversations across disciplines, especially focusing on classical studies and Jewish and Christian studies, this volume addresses several imbalances in scholarship on reading and textual activity in the ancient Mediterranean. Contributors intentionally place Jewish, Christian, Roman, Greek and other reading circles back into their encompassing historical context, avoiding subdivisions along modern subject lines, divisions still bearing marks of cultural and ideological interests. In their examination, contributors avoid dwelling upon traditional methodological debates over orality vs. literacy and social classifications of literacy, instead turning their attention to the social-historical: groups of people, circles and networks, strata and class, scribal culture, material culture, epigraphic and papyrological evidence, functions and types of literacy and the social relationships that all of these entail. Overall, the volume contributes to an emerging and important interdisciplinary collaboration between specialists in ancient literacy, encouraging future discussion between two currently divided fields.

The first two volumes of The Zohar, Pritzker edition, cover more than half of the Zohar's commentary on the Book of Genesis (through Genesis 32:3). This is the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Matt based on a wide range of original manuscripts. The extensive commentary, appearing at the bottom of each page, clarifies the kabbalistic symbolism and terminology, and cites sources and parallels from biblical, rabbinic, and kabbalistic texts. The translator's introduction is accompanied by a second introduction written by Arthur Green, discussing the origin and significance of the Zohar ever since it emerged mysteriously in mediaeval Spain toward the end of the 13th century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over 20 discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections. The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the 2nd century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah. characters, and the mystical companions interpret their words, actions and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, go forth ... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, go to yourself . Search deep within to discover your true self. about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise. stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot - how God feels, responds and act, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.

Easter from the Back Side
J. Ellsworth Kalas
Using an approach similar to the one he took in "Parables from the Back Side" and other books in the popular Back Side series," " author J. Ellsworth Kalas opens up new possibilities of insight into the biblical Easter story. The author looks beyond the traditional gospel scriptures to connect the story of Christ s resurrection with other stories and scriptures throughout the Bible, including both the Old Testament and the New Testament.

Kalas s creative approach both clarifies basic teachings and introduces new possibilities of meaning, even for those who are most familiar with the Easter story. Enriched with contemporary illustrations and personal experiences, this volume will provide new perspectives on Easter. Chapter titles and Scriptures include: Why We Need Easter (Genesis 3:1-7, 22-24); Easter from an Ash Heap (Job 19:13-27); Easter for the Disillusioned (Ecclesiastes 2:14-26); Ezekiel Celebrates Easter (Ezekiel 37:1-10); Easter Is a Love Story (John 20:1-18); Late for Easter (1 Corinthians 15:1-11); and Forever Easter (Revelation 21:1-4). J. ELLSWORTH KALAS is president of Asbury Theological Seminary and has been part of the faculty there since 1993, after thirty-eight years as a United Methodist pastor and five years in evangelism with the World Methodist Council. He has been a presenter on Disciple videos, is the author of the "Christian Believer "study, and has written more than thirty books, including the popular Back Side series; "Longing to Pray: How the Psalms Teach Us to Talk with God; Strong Was Her Faith: Women of the New Testament; "and "What I Learned When I Was Ten."

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"It is possible to be a Christian without showing the mark, but if we expect non-Christians to know that we are Christians, we must show the mark." Christians have not always presented an inviting picture to the world. Too often we have failed to show the beauty of authentic Christian love. And the world has disregarded Christianity as a result. In our era of global violence and sectarian intolerance, the church needs to hear anew the challenge of this book. Decades ago Francis Schaeffer exhorted, "Love--and the unity it attests to--is the mark Christ gave Christians to wear before the world. Only with this mark may the world know that Christians are indeed Christians and that Jesus was sent by the Father." More than ever, the church needs to respond compassionately to a needy world. More than ever, we need to show the Mark.