Life in this world is challenging. Brokenness and sin surround us. Controversies and confusion about complicated issues seem endless. It’s easy for Christians to be overwhelmed as they struggle to remain faithful to God’s teaching in a rapidly changing world. Along with the changes have come great problems and difficult questions.

What kind of future does Africa have? What, if anything, can the children of God do for their native lands and peoples?

Problems are not solved until we acknowledge them and face them openly, honestly, and courageously. In Biblical Christianity in Modern Africa, Wilbur O’Donovan addresses the problems facing the church in Africa from a biblical perspective. He wisely and boldly confronts issues that challenge the church in Africa, such as: Urbanization, Pornography, Poverty, False teaching, Broken marriages.

Denominationalism Although modern Africa’s problems are great, they are not intimidating to God. God does not change, and remembering what God did for his people in the past will help us know what he can do today. Biblical Christianity in Modern Africa reminds us that the wisdom of God is the answer to the problems of Africa today, just as they were to the people who lived thousands of years ago.

Religious Minorities and Cultural Diversity in the Dutch Republic explores various aspects of the religious and cultural diversity of the early Dutch Republic and analyses how the different confessional groups established their own identity and how their members interacted with one another in a highly hybrid culture. This volume is to honour Dr. Piet Visser on the occasion of his 65th birthday. Piet Visser has become a leading scholar in the field of the Anabaptist and Mennonite History. Since January 1, 2002, he served as the chair of Anabaptist/Mennonite History and Kindred Spirits at the Doopsgezind Seminarium, VU-University, Amsterdam.

"The Sleeping Giant" is the fastest-growing minority group in the U.S.--the Hispanic community. Hispanics, especially Puerto Ricans, Cubans and Mexicans, are changing society and the church. As a second-generation Puerto Rican, born and reared in El Barrio of New York City, Manuel Ortiz knows first-hand what it is like to be a Hispanic in the U.S. As a sociologist, he recognizes the exciting potential for the future of the church--if leadership development is undertaken. Oritz first explores the unique needs and concerns of Hispanics in the U.S. Then he turns to key missiological issues, including Protestant-Catholic relationships, justice, racial reconcilliation and ecclesiastical structures. Ortiz has interviewed numerous Hispanic leaders working in a variety of contexts and describes their models for ministry. Finally, the book focuses on leadership training and education, with a particular emphasis on developing second-generation leadership. The sleeping giant must not be ignored. This is a book that will awaken awareness of the possibilities of the Hispanic church.

Emmanuel's history encompasses Puritanism and links with Pilgrim Fathers, and continuing involvement in theological debate. Discussion of college finances on scale never previously attempted in Oxbridge college history. Emmanuel College was founded by the royal minister Sir Walter Mildmay in 1584; he chose a leading moderate puritan, Laurence Chaderton, as first Master, and aimed to educate godly ministers and good preachers. This history presents its development from these beginnings to the present day. They show how the college's original puritan character gave way to the liberal views of the Cambridge Platonists and the high churchmanship of William Sancroft, instrumental in bringing Christopher Wren to design the new college chapel; and how during the nineteenth century, as with other Cambridge colleges, it expanded in numbers and disciplines, becoming once again a notable centre of theology,and for the first time the home of serious teaching in the natural sciences. It has had a role in all the movements of the twentieth century which have made Cambridge what it is today: in learning, teaching, sport, and social life. A special feature of the book is the substantial account of the history of the college estates and finances, on a scale never before attempted for an Oxbridge college. Dr SARAH BENDALLis Fellow Librarian and Archivistof Merton College, Oxford; CHRISTOPHER BROOKE is Dixie Professor Emeritus of Ecclesiastical History, University of Cambridge; PATRICK COLLINSONis Professor Emeritus of Modern History at the University of Cambridge.

Baptists in America began the eighteenth century a small, scattered, often harassed sect in a vast sea of religious options. By the early nineteenth century, they were a unified, powerful, and rapidly-growing denomination, poised to send missionaries to the other side of the world. One of the most influential yet neglected leaders in that transformation was Oliver Hart, longtime pastor of the Charleston Baptist Church. Oliver Hart and the Rise of Baptist America is the first modern biography of Hart, arguably the most important evangelical leader in the pre-Revolutionary South. During his thirty years in Charleston, Hart emerged as the region's most important Baptist denominational architect. His outspoken patriotism forced him to flee Charleston when the British army invaded Charleston in 1780, but he left behind a southern Baptist people forever changed by his energetic ministry. Hart's accommodating stance toward slavery enabled him and the white Baptists who followed him to reach the center of southern society, but also eventually doomed the national Baptist denomination of Hart's dreams. More than a biography, Oliver Hart and the Rise of Baptist America seamlessly intertwines Hart's story with that of eighteenth-century American Baptists, providing one of the most thorough accounts to date of this important and understudied religious group's development. This book makes a significant contribution to the study of Baptist life and evangelicalism in the pre-Revolutionary South and beyond.