Answers to the most common questions and misconceptions about the Bible Seven Things I Wish Christians Knew about the Bible is a short and readable introduction to the Bible-its origins, interpretation, truthfulness, and authority. Bible scholar, prolific author, and Anglican minister Michael Bird helps Christians understand seven important "things" about this unique book: how the Bible was put together; what "inspiration" means; how the Bible is true; why the Bible needs to be rooted in history; why literal interpretation is not always the best interpretation; how the Bible gives us knowledge, faith, love, and hope; and how Jesus Christ is the center of the Bible. Seven Things presents a clear and understandable evangelical account of the Bible's inspiration, canonization, significance, and relevance in a way that is irenic and compelling. It is a must read for any serious Bible reader who desires an informed and mature view of the Bible that will enrich their faith.

What is the relationship between evangelical Christianity and democracy in America? In Good News for Common Goods, sociologist Wes Markofski explores how multicultural evangelicals across the United States are addressing race, poverty, inequality, politics, and religious and cultural difference in America's increasingly plural and polarized public arena. Based on extensive original research on multicultural evangelicals active in faith-based community organizing, community development, political advocacy, and public service organizations across the country-including over 90 in-depth interviews with racially diverse evangelical and non-evangelical activists, community leaders, and neighborhood residents-Markofski shows how the varieties of public religion practiced by evangelical Christians are not always bad news for non-evangelicals, people of color, and those advancing ethical democracy in the United States. Markofski argues that multicultural evangelicals can and do work with others across race, class, religious, and political lines to achieve common good solutions to public problems, and that they can do so without abandoning their own distinctive convictions and identities or demanding that others do so. Just as ethical democracy calls for a more reflexive evangelicalism, it also calls for a more reflexive secularism and progressivism.

Uniquely in the kingdoms of western Christendom, the Scottish bishops obtained authority, in 1225, to hold inter-diocesan meetings without a supervisory archbishop, and continued to meet in this way for nearly 250 years. Donald Watt provides an authoritative study of these church councils from the Latin and English records based on original sources.In addition to creating an original work of considerable historical interest, Professor Watt brings discussion of the councils and their significance into the broader context of Scotland's political, legal, ecclesiastical and social situation over a long period.An important contribution to Scottish church history and to its influence on contemporary affairs.

The 1960s were a time of explosive religious change. In the Christian churches, it was a time of innovation, from the "new theology" and "new morality" of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new "affluent" lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon, he looks at other countries as well, especially the U.S. and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.

This two-volume work explores the management of religious and faith-based organizations. Each chapter offers a discussion of the earliest Christian organizations based on New Testament evidence; a study of managing faith-based organizations; and an exploration of secular management theory in relation to the management of faith-based organizations.

This volume brings together a prominent group of Christian economists and theologians to provide an interdisciplinary look at how we might use the tools of economic and theological reasoning to cultivate more just and moral economies for the 21st century.

In this all-embracing Christian church history, E. H. Broadbent details the growth, traditions and teachings of churches and denominations through the ages. Intended as an introduction to organized Christianity, the Pilgrim Church selects examples from the time of Christ onward of Christian denominations. From the beginning, Broadbent is keen to emphasize how gaps in history mean much of the church history is simply obscured. How exactly Christians almost two thousand years ago, or in the pre-Reformation Middle Ages, worshipped and practiced their faith is simply a mystery for theologians and historians. The central argument of Broadbent's book is that the Catholic church, in its effort to suppress divergence it deemed as heresy, destroyed much of the evidence of other churches. Much of the book is composed with this underpinning principle; a truth that resounds through the entire text, which is informed by the undoubted scholarship of the author.