Founded in 1816, the American Bible Society (ABS) exists to disseminate free copies of the Bible in local languages throughout the world, based on the belief that healthy republics require a moral citizenry and that the best way of promoting virtue throughout the nations is through the publication and dissemination of the Bible. Today, the ABS is a Christian ministry based in Philadelphia with a $300 million endowment and a mission to engage 100 million Americans with the Bible by 2025. Released just in time for the ABS's Bicentennial year, this book will demonstrate how the ABS's primary mission-to place the Bible in the hands of as many people as possible-has led the history of the ABS to intersect at nearly every point with the history of the United States. However and wherever the United States developed, the ABS was there, fusing American imperialism with the biblical mandate to preach the gospel throughout the entire world. Over the years ABS Bibles could be found in hotel rooms, bookstores, and airports, on steam boats, college and university campuses, and the Internet, and even behind the Iron Curtain. Its agents, Bibles in hand, could be found on the front lines of every American military conflict from the Mexican-American War to the Iraq War. Over the last two hundred years, the ABS has steadily increased its influence both at home and abroad, working with all Christian denominations in the US and internationally, aligning itself whenever possible with the gatekeepers of American religious culture, and has been on the cutting edge of technological innovation. However, despite the changes that the organization has undergone, The Bible Cause demonstrates that the ABS's primary mission and its commitment to positioning itself as the guardian of a Christian civilization have remained constant throughout the last two centuries.

Significant advances in science bring new understandings of the human as a unity of mind, body and world and calls into question the deep-seated dualistic presuppositions of modern theology. Oliver Davies argues that the changing framework allows a return to the defining question of the Easter Church: 'Where is Jesus Christ?'. This is a question which can bring about a fundamental re-orientation of theology, since it gives space for the theological reception of the disruptive presence of the living Christ as the present material as well as formal object of theology in the world. At the centre of this study therefore is a new theology of the doctrine of the exaltation of Christ, based upon St Paul's encounter with the exalted or commissioning Christ on the road to Damascus. This places calling and commissioning at the centre of systematic theology. It provides the ground for a new understanding of theology as transcending the Academy-Church division as well as the divide between systematic and practical theology. It points also to a new critical theological method of engagement and collaboration. This book begins to explore new forms of world-centred theological rationality in the contexts not only of scripture, doctrine, anthropology, ecclesiology and faith, but also of Christian politics and philosophy. It is a work of contemporary and global Christological promise in Fundamental Theology, and is addressed to all those who are concerned, from whichever denomination, with the continuing vitality of Christianity in a changing world.

How Baptism and the Eucharist Shaped Early Christian Understandings of Jesus Long before the Gospel writers put pen to papyrus, the earliest Christians participated in the powerful rituals of baptism and the Lord's Supper, which fundamentally shaped their understanding of God, Christ, and the world in which they lived. In this volume, a respected biblical scholar and teacher explores how cultural anthropology and ritual studies elucidate ancient texts. Charles Bobertz offers a liturgical reading of the Gospel of Mark, arguing that the Gospel is a narrative interpretation of early Christian ritual. This fresh, responsible, and creative proposal will benefit scholars, professors, and students. Its ecclesial and pastoral ramifications will also be of interest to church leaders and pastors.

Eminent French literature professor R. Howard Bloch has become renowned for his insider tours of Paris, given to college students abroad. Long sought after for his encyclopaedic knowledge of French cathedrals, Bloch has at last decided to share his intimate knowledge with a wider audience. Here, six cathedrals-Saint-Denis, Chartres, Sainte-Chapelle, Reims, Amiens and Notre-Dame-are illumined in magnificent detail as Bloch, taking us from the High Middle Ages to the devastating fire that set Notre-Dame ablaze in 2019, traces the evolution of each in turn. Contextualising the cathedrals within the annals of French history, Bloch animates the past with lush evocations of architectural splendour-high-flying buttresses and jewel-encrusted shrines, hidden burial grounds and secret chambers-and thrilling tales of kingly intrigue, audacious architects and the meeting of aristocratic and everyday life. Complete with the author's own photographs, Paris and Her Cathedrals vitally enhances our understanding of the history of Paris and its environs.

Answers to the most common questions and misconceptions about the Bible Seven Things I Wish Christians Knew about the Bible is a short and readable introduction to the Bible-its origins, interpretation, truthfulness, and authority. Bible scholar, prolific author, and Anglican minister Michael Bird helps Christians understand seven important "things" about this unique book: how the Bible was put together; what "inspiration" means; how the Bible is true; why the Bible needs to be rooted in history; why literal interpretation is not always the best interpretation; how the Bible gives us knowledge, faith, love, and hope; and how Jesus Christ is the center of the Bible. Seven Things presents a clear and understandable evangelical account of the Bible's inspiration, canonization, significance, and relevance in a way that is irenic and compelling. It is a must read for any serious Bible reader who desires an informed and mature view of the Bible that will enrich their faith.

Immigration and race are contentious issues in North America. As a result, immigrants from Ghana and other countries of West Africa confront major challenges in the social context of the United States, even as their experiences and accomplishments confound stereotypes. Religious congregations have often helped immigrants navigate the tricky waters of integration in the past; yet how do these particular black immigrants approach organized religion in light of their identities and aspirations? What are they looking for in religious membership, and how do they find it? In Joining the Choir, Nicolette D. Manglos-Weber takes a deeply personal look at the lives of a few central characters in Accra, Ghana and Chicago, Illinois, examining what religious membership means for them as Christians, transnational Ghanaians, and aspirational migrants. She sheds light on their search for people they can trust and their desires to transcend divisions of race, ethnicity, and nationality in the context of Evangelical Christianity. Her characters are complex, motivated, and adaptable people for whom religious membership answers some questions of integration and raises others. The stories of these migrants show how racial divides are subtly perpetuated within congregations in spite of hopes for religious-based assimilation. Yet they also reveal the potential of religious-based personal trust to bridge those divides, as an imaginative and symbolic leap of faith with the unknown stranger. Finally, their stories highlight the continuing role of religion as a portable basis of trust in the modern world, where more and more people live between nations.

2015 Book Award for Excellence in Missiology, American Society of Missiology Named an Outstanding Mission Book of 2015, International Bulletin of Mission Research In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

This is a landmark work, providing the first complete collection of the remaining excerpts from the writings of Diodore of Tarsus and Theodore of Mopsuestia together with a ground-breaking study of the controversy regarding the person of Christ that raged from the fourth to the sixth century, and which still divides the Christian Church. Destroyed after their condemnation, all that remains of the dogmatic writings of Diodore and Theodore are the passages quoted by their supporters and opponents. John Behr brings together all these excerpts, from the time of Theodore's death until his condemnation at the Second Council of Constantinople (553) - including newly-edited Syriac texts (from florilegium in Cod. Add. 12156, and the fragmentary remains of Theodore's On the Incarnation in Cod. Add. 14669) and many translated for the first time - and examines their interrelationship, to determine who was borrowing from whom, locating the source of the polemic with Cyril of Alexandria. On the basis of this textual work, Behr presents a historical and theological analysis that completely revises the picture of these 'Antiochenes' and the controversy regarding them. Twentieth-century scholarship often found these two 'Antiochenes' sympathetic characters for their aversion to allegory and their concern for the 'historical Jesus', and regarded their condemnation as an unfortunate incident motivated by desire for retaliation amidst 'Neo-Chalcedonian' advances in Christology. This study shows how, grounded in the ecclesial and theological strife that had already beset Antioch for over a century, Diodore and Theodore, in opposition to Julian the Apostate and Apollinarius, were led to separate the New Testament from the Old and 'the man' from the Word of God, resulting in a very limited understanding of Incarnation and circumscribing the importance of the Passion. The result is a comprehensive and cogent account of the controversy, both Christological and exegetical together, of the early fifth century, the way it stemmed from earlier tensions and continued through the Councils of Ephesus, Chalcedon, and Constantinople II.

One deep problem facing the Catholic church is the question of how its teaching authority is understood today. It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiters of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe. The overall purpose is neither to justify nor to repudiate the authority of the church's hierarchy, but to cast some light on: the context within which it operates, the complexities and ambiguities of the historical tradition of belief and behavior it speaks for, and the kinds of limits it confronts - consciously or otherwise. The authors do not hope to fix problems, although some of the essays make suggestions, but to contribute to a badly needed intra-Catholic dialogue without which, they believe, problems will continue to fester and solutions will remain elusive.

Exploring the enormous upheaval caused by the English Reformation and the Dissolution of the Monasteries, this vivid new history draws on long-forgotten material from the recesses of one of the world's greatest cathedrals--the great Benedictine Durham Priory, now the Anglican Durham Cathedral. Once a bastion of the Benedictine monks in the north of England, the Priory was dissolved after nearly 500 years on the orders of King Henry VIII in 1539, in his quest to separate the church in England from its headquarters in Rome. This illuminating guide to religious history and its social and political contexts, seen through the arches of one of England's most celebrated cathedrals, examines the devastating economic and spiritual consequences of the Dissolution, revealing how one of history's most effective and chilling apparatus of plunder and ruin erased the orders of monks and nuns that had served some 650 monastic religious houses in England and Wales.

This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. It offers insights into the nature and development of the profession generally and into the role that individual bishops played in shaping the staffing of their dioceses. In its exploration of how it was possible for boys of relatively humble social origins to be promoted into the pulpits of the established Church, it throws light on mechanisms of social mobility and shows how aspirant clergy went about fashioning a credible social andprofessional identity. By examining how would be clergymen were educated and professionally formed, the book shows that, alongside the well-known route through the universities, there was an alternative route via specialist grammar schools. Prospective ordinands might also seek out clerical tutors to help them to study for the academic parts of ordination exams and to prepare for the spiritual and pastoral aspects of their role. These alternativemethods of ordination preparation were sometimes under the cognizance of bishops, and occasionally under their control, but they were generally authored by parish clergy and were small-scale, self-supporting, bottom-up solutions to the needs of upcoming generations of clergy. This book has much to interest historians of religion, culture, class and education, and illustrates how in-depth prosopographical study can offer fresh perspectives. SARA SLINN is Research Fellow at the School of History & Heritage, University of Lincoln.

This book examines the complex relationship between religion and business in twentieth-century America. It is the story of how Christianity's most basic institution, the local church, wrestled with the challenges and compromises of competing in the modern marketplace through adopting the advertising, public relations, and marketing methods of business. It follows these sacred promoters, and their critics, as they navigated between divinely inspired and consumer demanded. Amid an animated and contentious battleground for principles, practices and parishioners, John C. Hardin explores the landscape of selling religion in America and its evolution over the twentieth century.

This book is about the life and thought of Origen (c.185-254 A.D.), the most important Greek-speaking Christian theologian and Biblical scholar in antiquity. His writings included works on the text of the Bible, commentaries and sermons on most of the books of the Bible, a major defense of the Christian faith against a philosophical skeptic, and the first attempt at writing systematic theology ever made. Ronald E. Heine presents Origen's work in the context of the two urban centers where he lived-Alexandria in Egypt, and Caesarea in Palestine. Heine argues that these urban contexts and their communities of faith had a discernable impact on Origen's intellectual work.
The study begins with a description of Roman Alexandria where Origen spent the first forty-six years of his life. The thought of the Alexandrian Christian community in which Origen was born and in whose service he produced his first written works is examined from the limited resources that have survived. The remains of Origen's writings produced in Alexandria provide information about his early theological views as well as the circumstances of his life in Alexandria. Heine discusses the issues of the canon and text of the Bible used by Origen and the Alexandrian Christian community and the special work called the Hexapla which he produced on the text of the Septuagint.
Origen's later life in Caesarea was shaped by pastoral as well as teaching duties. These responsibilities put him in contact with the city's large Jewish population. Heine argues that the focus of Origen's thought shifts in this period from his earlier Alexandrian occupation with Gnostic issues to the complex questions concerning the relationship between church and synagogue and the ultimate fate of the Jews. In his final years it appears that Origen was rethinking some of the views he had espoused in his earlier work.

The development of new forms of ministry, lay and ordained, has included worker-priests, now found in the Anglican Communion in a related form variously called Self-Supporting Ministry (SSM) or Non-Stipendiary Ministry (NSM). This book focuses on one of the most recent developments, the creation of Ordained Local Ministry. After chapters that consider preliminary questions of the nature of ministry, such as authority in the church and Holy Orders, Noel Cox argues that the crucial distinction between these and other forms of ministry is that the Ordained Local Minister (OLM) is overtly ordained specifically for a given locality (variously defined); they are a deacon or priest for a specific church, parish, benefice, or deanery, rather than of the universal church. Their introduction inevitably raises difficult ecclesiological questions, which Cox examines.