`...a very effective survey of an important theme on British political and social history...' - Andrew Chandler, Midland History `...this book effectively discharges its proclaimed purpose...a sound, successful and informative survey.' - Ian Christie, The Journal of Ecclesiastical History `...the volume provides a balanced and useful overview of the latest scholarship on an important period in church history...' - Carla H. Hay, Albion `...a useful and balanced survey of the condition of the Established Church at the accession of George III...for anyone seeking a straightforward up-to-date survey, this is the book to begin with...a very useful book...' - John Guy, The Journal of Welsh Religious History In this wide-ranging book, William Gibson examines the principal themes in the developing relationship between the churches, the state and society between 1760 and 1850. Among other issues this book examines the involvement of the Church of England in Politics, the development of a clerical profession, the work of the bishops and clergy, the economic position of the church, the Church's reaction to the French and American Revolutions, the exercise of Church Patronage by premiers, the development of Church parties, the growth of Toleration, the reaction of the churches to industrialisation, the Halevy debate, the reform of the church after 1830, the development of Nonconformity and the state of religion and social groups in 1850.

This is an introduction to the thought of one of the most fascinating theologians and at the same time most controversial church leaders of our time. In contemporary theology, the work of Rowan Williams is virtually without parallel for its extraordinary diversity and complexity. His writings span the genres of poetry, history, literary criticism, spirituality, theology, ethics, and philosophy - yet this diverse body of work is apparently not unified by any overarching system or agenda. Indeed, one of the hallmarks of Williams' thought is a vigorous refusal of completeness and systematic closure. Nevertheless, this book will argue that the complex body of Williams' work is held together by a specific theological construal both of Christian language and of the church's founding event.

Priestly ministry in the Church of England needs a radical rethink...George Herbert died in 1633. His legacy continues. His poems are read and sung, and his parish ministry remains the model for the Church of England's understanding of how and where and why its priests should minister. But there is a problem. The memory of Herbert celebrated by the Church is an inaccurate one, and, in its inaccuracy, is unfair on Herbert himself and his successors in the ordained ministry. This is a book of the long view. It sets out to assess realistically the context of Herbert's life and to explore the difficulties of parish life today. By examining the status and role of parish clergy since Herbert's time and today, it draws on the work of historians, social anthropologists, psychologists and theologians, and presents their ideas in a readable and passionate style. It argues that the future strength of parochial ministry will be found in a recovery of historic, renewed understandings of priestly ministry, and concludes by outlining more sustainable patterns of practice for the future.In a climate of uncertainty for the future of the church, it will be an encouragement for priest and people, and welcomed by both. >

The Anglican church has been no stranger to controversy during its history but the debates raging at the moment are among the hottest it has known. This book asks some prominent Anglicans why they are still in the church and what they love about it. Representing Anglicanism in all its range and diversity, the contributors are positive about the church and their place in it, and show appreciation, rather than resentment, of a Church that is broad enough to contain those of opposing views. This is a personal, partial and affectionate (though by no means uncritical) glimpse of the Anglican Church.

Bringing together the authors's experience of working in Europe, the United States, and Australia, this book includes the latest rites for welcoming adults into church membership, together with a detailed account of the Adult Catechumenate and the way in which adults may make a journey into faith, making commitment at the right time on the way and following through into discipleship.

To mark the 50th anniversary in 2012 of the rebuilding of Coventry Cathedral after its destruction by incendiary bombs in November 1940, this lavishly illustrated volume celebrates a unique church with a unique mission. The decision to rebuild the Cathedral was taken the morning after the bombing - not as an act of defiance, but one of faith, trust and hope for the future of the world. Reconciling People tells the story of every aspect the Cathedral's life: its architecture in war and in peace, its theology, worship and spirituality, music and the arts, its mission and ministry, its place in the life of the city, the Cathedral as a place of reconciliation, its people over the decades and its life today. Co-published with the Friends of Coventry Cathedral, this celebratory volume is a record of a how a 900-year old cathedral rose from the ashes of violent destruction to become a symbol of reconciliation and to develop a unique mission among Britain's churches.

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.

Adrian Empey: The medieval parish: a school for laity Colm Lennon: The formation of a lay community in the Church of Ireland, 1580-1647 T.C. Barnard: Piety 'too masculine, too much governed by right reason'? Lay people and the Church of Ireland, 1647-1780 Patrick Comerford: A silent laity in the days of a silken prelacy and a slumbering priesthood? Lay people, 1780-1830 W.G. Neely: Reform and reorganisation: the laity and the Irish church, 1830-1870 Kenneth Milne: the laity in the twentieth century David Hayton: The development and limitations of Protestant ascendancy: the Church of Ireland laity in public life, 1660-1740 Jacqueline Hill: The Church of Ireland laity and the public sphere, 1740- 1869 Martin Maguire: 'Our people': the Church of Ireland laity and the language of community in Dublin since Disestablishment Raymond Gillespie: Lay spirituality and worship, 1558-1800 John Paterson: Lay spirituality and worship, 1800-1900 Stephen McBride: The laity in the church: church building, 1000-2000

The relationship between the Syrian Orthodox Church in the Ottoman Empire and the Church of England developed substantially between 1895 and 1914, as contacts between them grew. As the character of this emerging relationship changed, it contributed to the formation of both churches' own 'narratives of identity'. The wider context in which this took place was a period of instability in the international order, particularly within the Ottoman Empire, culminating in the outbreak of the First World War, effectively bringing this phase of sustained contact to an end. Narratives of Identity makes use of Syriac, Garshuni, and Arabic primary sources from Syrian Orthodox archives in Turkey and Syria, alongside Ottoman documents from the Basbakanlik Osmanli Arsivi, Istanbul, and a range of English archival sources. The preconceptions of both Churches are analysed, using a philosophical framework provided by the work of Paul Ricoeur, especially his concepts of significant memory (anamnesis), translation, and the search for mutual recognition. Anamnesis and translation were extensively employed in the formation of 'narratives of identity' that needed to be understood by both Churches. The identity claims of the Tractarian section of the Church of England and of the Ottoman Syrian Orthodox Church are examined using this framework. The detailed content of the theological dialogue between them, is then examined, and placed in the context of the rapidly changing demography of eastern Anatolia, the Syrian Orthodox 'heartland'. The late Ottoman state was characterised by an increased instability for all its non-Muslim minorities, which contributed to the perceived threats to Ottoman Syrian Orthodoxy, both from within and without. Finally, a new teleological framework is proposed in order to better understand these exchanges, taking seriously the amamnetic insights of the narratives of identity of both the Syrian Orthodox Church and the Church of England from 1895 to 1914.