Anglican eucharistic theology varies between the different
philosophical assumptions of realism and nominalism. Whereas
realism links the signs of the Eucharist with what they signify in
a real way, nominalism sees these signs as reminders only of past
and completed transaction. This book begins by discussing the
multifomity of the philosophical assumptions underlying Anglican
eucharistic theology and goes on to present extensive case study
material which exemplify these different assumptions from the
Reformation to the Nineteenth century. By examining the
multiformity of philosophical assumptions this book avoids the
hermeneutic idealism of particular church parties and looks instead
at the Anglican eucharistic tradition in a more critical manner.
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