Ce texte est un des ecrits fondamentaux de l'Hindouism

The year-long fact-finding mission of apostle David O. McKay and his traveling companion Hugh J. Cannon to places historian Leonard J. Arrington has called the "geographic and organizational periphery" of Mormondom was one of the most significant moments of the twentieth century for The Church of Jesus Christ of Latter-day Saints. While the contemporary LDS church has grown to become a global presence, the early decades of the last century found missionaries struggling to gain converts abroad. Cannon's rich and vivid account of his and McKay's 61,646-mile around-the-world journey illustrates the roots of Mormonism's globalization. The account is without doubt one of the more significant texts in the historical cannon of global Mormon studies.

Reid L Neilson annotates Cannon's account, enriching the experience for scholarly and lay readers alike. Ancillary material, including the transcripts of Cannon's letters to the "Deseret News "detailing the journey, the complete text of Cannon's original journals (available for the first time ever), a collection of 60 photographs, maps, and illustrations culled from McKay's own collection, as well as comprehensive lists of names and places, will be available digitally.

Vedic Sanskrit literature contains a wealth of material concerning the mythology and religious practices of India between 1500 and 500 B.C.E. a crucial period in the formation of traditional Indian culture. Stephanie W. Jamison here addresses the conditions that have limited our understanding of Vedic myth and ritual, such as the profusion and obscurity of the texts and the tendency on the part of scholars to approach mythology and ritual independently. Tracing two key myths through a variety of texts, Jamison provides insight into the relationship between early Indic myth and ritual as well as offering a new methodology for their study.

After a brief survey of Vedic literature and religion, Jamison examines the recurrences of the myths "Indra fed the Yatis to the hyenas" and "Svarbhanu pierced the sun with darkness." Focusing on their verbal form and ritual setting, she essays a general interpretation of the myths and their ritual purpose. Her book sheds new light on some central figures in Vedic mythology and on the evolution of Vedic mythological narrative, and it points to parallels in other cultures as well. Indologists and other scholars and students of South Asian culture, Indo-Eurepeanists, folklorists, historians of religion, classicists, and comparatists will welcome this rich and suggestive introduction to the Vedic tradition."

So many books on Tantra are obscure, obtuse and of little real use - especially for the Western Practitioner. But finally here is a book which provides a direct, honest, pragmatic, no-holds-barred approach to the most powerful methods for personal growth and spiritual attainment. Sex is one of the most powerful forces on the planet and, until it is transformed, the people and the planet will remain asleep.

This innovative cultural history examines wide-ranging issues of religion, politics, and identity through an analysis of the American Indian Ghost Dance movement and its significance for two little-studied tribes: the Shoshones and Bannocks. The Ghost Dance has become a metaphor for the death of American Indian culture, but as Gregory Smoak argues, it was not the desperate fantasy of a dying people but a powerful expression of a racialized 'Indianness'. While the Ghost Dance did appeal to supernatural forces to restore power to native people, on another level it became a vehicle for the expression of meaningful social identities that crossed ethnic, tribal, and historical boundaries. Looking closely at the Ghost Dances of 1870 and 1890, Smoak constructs a far-reaching, new argument about the formation of ethnic and racial identity among American Indians. He examines the origins of Shoshone and Bannock ethnicity, follows these people through a period of declining autonomy vis-a-vis the United States government, and finally puts their experience and the Ghost Dances within the larger context of identity formation and emerging nationalism which marked United States history in the nineteenth century.

This history of the theology and rituals of Rastafarianism features accents of the reggae rhythms of Bob Marley and the teachings and philosophy of Marcus Garvey, the black nationalist who motivated many of his fellow Jamaicans to embrace their African ancestral roots. Written by a trained theologian who was raised in the Jamaican village in which the Rastafarian faith originated, the book offers both a serious inquiry into the movement and the perspective of an insider in conversation with elders of the faith who still live in the village. Marley, who died in 1981, is the best known and one of the most articulate exponents of the themes of race consciousness that provide the core of Rasta hermeneutics. The poet and musician also made the faith appealing to the Jamaican middle class, which had turned away from the "Back to Africa" message that Garvey delivered in the 1930s. Noel Leo Erskine isolates and defines the main tenets of Rastafarianism, which emerged toward the end of the 20th century as a way of life and as a new international religion. He includes biographical descriptions of the key players in the development of Rastafari theology, provides details of its organization and ethos, and discusses the role of women in the religion. He also discusses the significance of Ethiopia to the faith; practitioners view that country both as their homeland and as heaven on earth. Examining the religion's relationship to Christianity, Erskine relates the Rastas to 19th-century Native Baptist and Revivalist traditions on the island and to the black theology movement in the United States. The Rastas see the European and North American churches as representatives of an oppressive colonialclass, he writes. The Rastafarian name for God--"Jah"--is derived from Yahveh, the God of the Hebrews, and members of the faith connect their struggle for dignity and solidarity in Jamaican society with the struggle of the oppressed Israelites. "Jah" and not the Bible is the decisive source of morality and truth for the Rastas. Clearly written, sympathetic, and at times critical, the book will be important in the fields of African, African American, and Caribbean studies, especially to the cultural and religious dimensions in each discipline.

The Yoga Sutra of Patanjali is a classic Sanskrit treatise consisting of 195 "threads," or aphorisms, describing the process of liberation through yoga. Although little is known about Patanjali (most scholars estimate that he lived in India circa 200-300 b.c.), his writings have long been recognized as a vital contribution to the philosophy and practice of yoga. This new, expert translation of the original Sanskrit text of Patanjali's best-known work presents his seminal ideas and methods in accessible, plain-language English.
Patanjali organized the sutra into four parts: Samadhi (absorption), Sadhana (practice), Vibhuti (supernatural powers), and Kaivalya (liberation). Each represents a step in breaking free of our limited definition of consciousness and training the mind to achieve oneness with the universe. Geshe Michael Roach, one of the most respected teachers of Tibetan Buddhism in America and a renowned scholar of Sanskrit, provides authoritative commentary on each of the sutras. His notes and clarification are straightforward and highly readable, untainted by obscure, academic terminology or New Age jargon. The first edition of the Yoga Sutra to present a Buddhist perspective, this paperback original will be welcomed by students and spiritual seekers alike.

A best-seller since it was fast published, Phases describes each period of life -- adolescence, the twenties, thirties, forties, etc. -- and looks at the inner qualities and challenges that arise at each stage. The author argues that typical biological and psychological explanations of the human being are often incomplete. If the inner self, the ego, of each individual is recognized and acknowledged, then the peculiarities of one's particular life-path and its challenges take on new meaning.

The massacre of 120 emigrant men, women, and children at Mountain Meadows on September 11, 1857, by Mormons and Mormon-incited Indians shocked the nation. It was not until the spring of 1859 that federal authorities began to conduct inquiries into the massacre. Bvt. Major James H. Carleton, 1st Dragoons, was instructed to investigate the even while en route to Salt Lake City. Carleton's account of May 1859 from the bone-strewn ground is full, accurate, and understandably emotional.

Voudou (an older spelling of voodoo)-a pantheistic belief system developed in West Africa and transported to the Americas during the diaspora of the slave trade-is the generic term for a number of similar African religions which mutated in the Americas, including santeria, candomble, macumbe, obeah, Shango Baptist, etc. Since its violent introduction in the Caribbean islands, it has been the least understood and most feared religion of the New World-suppressed, outlawed or ridiculed from Haiti to Hattiesburg. Yet with the exception of Zora Neale Hurston's accounts more than a half-century ago and a smattering of lurid, often racist paperbacks, studies of this potent West African theology have focused almost exclusively on Haiti, Cuba and the Caribbean basin. American Voudou turns our gaze back to American shores, principally towards the South, the most important and enduring stronghold of the voudou faith in America and site of its historic yet rarely recounted war with Christianity. This chronicle of Davis' determined search for the true legacy of voudou in America reveals a spirit-world from New Orleans to Miami which will shatter long-held stereotypes about the religion and its role in our culture. The real-life dramas of the practitioners, true believers and skeptics of the voudou world also offer a radically different entree into a half-hidden, half-mythical South, and by extension into an alternate soul of America. Readers interested in the dynamic relationships between religion and society, and in the choices made by people caught in the flux of conflict, will be heartened by this unique story of survival and even renaissance of what may have been the most persecuted religion in American history. Traveling on a criss-cross route from New Orleans across the slave-belt states of Mississippi, Alabama and Georgia, dipping down to Miami where the voudou of Cuba and the Caribbean is endemic, and up to New York where priests and practitioners increase each year, Rod Davis determined to find out what happened to voudou in the United States. A fascinating and insightful account of a little known and often misunderstood aspect of African-American culture, American Voudou details the author's own personal experiences within this system of belief and ritual, along with descriptions and experiences of other people, ranging from those who reject it entirely to ardent practitioners and leaders. Davis also places voudou in a broad context of American cultural history, from slavery to the Civil Rights Movement, and from Elvis to New Age. Current interest in voudou is related, in part, to the arrival of large numbers of people into the United States from the Caribbean, especially Cuba. Blacks in that country were able to maintain the African religion in a syncretic form, known as santeria. The tensions that have arisen between Cubans and African Americans over both the leadership and the belief system of the religion is discussed. Davis raises questions and offers insight into the nature of religion, American culture, and race relations. The book contains an extensive bibliography for further reading and a glossary of voudou terms for readers unfamiliar with the subject. ROD DAVIS is an award-winning journalist and magazine editor who has taught writing at the University of Texas at Austin and Southern Methodist University in Dallas. A fifth-generation Texan, he has lived most of his life in Texas and the South.

You can go to a mirror to find our how your body is doing, but how can you get a picture of your soul? A Well-Tended Soul holds a mirror up to your life for a refreshing, unabashedly feminine look at spiritual formation. Valerie Bell shows how to start building a life of incredible richness as you become more internally focused, forming your soul to God's own heart. A well-tended soul is a woman's beautifier. Soul-care weeds out what is malignant and false and builds in what is lovely, worthy, and redemptive. With refreshing candor, empathy, and earthiness, Bell uses her own experiences to help you - Live a deeper, more genuinely connected life - Pursue your truest dreams - Shape the world around you with an authentic spirituality - Discover the power of thankfulness to uproot envy and loss - Build confidence, joy, and beauty into your life - Transcend the fears and losses of aging . . . and much more.

This sweeping study of mysticism by Jess Hollenback considers the writings and experiences of a broad range of traditional religious mystics, including Teresa of Avila, Black Elk, and Gopi Krishna. It also makes use of a new category of sources that more traditional scholars have almost entirely ignored, namely, the autobiographies and writings of contemporary clairvoyants, mediums, and out-of-body travelers. This study contributes to the current debate about the contextuality of mysticism by presenting evidence that not only are the mystic's interpretations of and responses to experiences culturally and historically conditioned, but historical context and cultural environment decisively shape both the perceptual and affective content of the mystic's experience as well.

Hollenback also explores the linkage between the mystic's practice of recollection and the onset of other unusual or supernormal manifestations such as photisms, the ability to see auras, telepathic sensitivity, clairvoyance, and out-of-body experiences. He demonstrates that these extraordinary phenomena can actually deepen our understanding of mysticism in unexpected ways.

A unique feature of this book is its in-depth analysis of "empowerment," an important phenomenon ignored by most scholars of mysticism. Empowerment is a peculiar enhancement of the imagination, thoughts, and desires that frequently accompanies mystical states of consciousness. Hollenback shows its cross-cultural persistence, its role in constructing the perceptual and existential environments within which the mystic dwells, and its linkage to the fundamental contextuality of mystical experience.

After driving the Japanese out of Papua New Guinea during World War II, the U.S. military forces left their gear -- and the makings of a cargo cult -- to the native Kaliai. CULTURES OF SECRECY offers a close look at how, for fifty years, the bush Kaliai in Melanesia have worked these tailings of the western world into their indigenous culture. Lattas shows how cargo cults in general bring together past, present, and future in their curious blending of traditional myths, imported folklore, borrowed state practices and ideologies, and reworked Christian stories. The result is a richly interdisciplinary work that uses ethnography to explore questions of racial experience, gender relations, space, time, death, and the politics of human relations.

Never passive imitators, the Kaliai as Andrew Lattas portrays them actively incorporate and transform western beliefs and practices into their own narratives of life, sexuality, and death. The consequences are new myths and histories, new relationships with the ancestral dead -- an alternative world of power and knowledge through which the Kaliai accommodate the dominant white culture and its institutions. Lattas examines the racial conflict that has riddled the recent history of the cargo cults. He also describes the cults' demonization by the New Tribes missionaries from the United States, who disapprove of the villagers' unorthodox miming of European symbols and practices. His book allows us to see behind the villagers' ambivalence toward "waitskin" (white-skins) as they continue to reinvent their social world.