Ce texte est un des ecrits fondamentaux de l'Hindouism

Living out of silence, out of a fully functioning, lovingly attentive mind, is requisite for depth or profundity in living or relating. A fully attentive, truly silent or meditative mind sees that there is real dualism of time and the timeless. An examination of a wide variety of writers shows that these understandings are seldom there in contemporary writings, just as they were not there in writings that have come down to us from the past.

Vedic Sanskrit literature contains a wealth of material concerning the mythology and religious practices of India between 1500 and 500 B.C.E. a crucial period in the formation of traditional Indian culture. Stephanie W. Jamison here addresses the conditions that have limited our understanding of Vedic myth and ritual, such as the profusion and obscurity of the texts and the tendency on the part of scholars to approach mythology and ritual independently. Tracing two key myths through a variety of texts, Jamison provides insight into the relationship between early Indic myth and ritual as well as offering a new methodology for their study.

After a brief survey of Vedic literature and religion, Jamison examines the recurrences of the myths "Indra fed the Yatis to the hyenas" and "Svarbhanu pierced the sun with darkness." Focusing on their verbal form and ritual setting, she essays a general interpretation of the myths and their ritual purpose. Her book sheds new light on some central figures in Vedic mythology and on the evolution of Vedic mythological narrative, and it points to parallels in other cultures as well. Indologists and other scholars and students of South Asian culture, Indo-Eurepeanists, folklorists, historians of religion, classicists, and comparatists will welcome this rich and suggestive introduction to the Vedic tradition."

With its complex nature and many forms and practices, Hinduism is one of the world's most elusive religions for outsiders to understand. In Essential Hinduism, expert Steven Rosen aims to make the facets of this faith clear. Essential Hinduism explores this rich tradition through its history, literature, arts, and people. This straightforward overview focuses primarily on monotheistic Vaishnavism, the most common form of Hinduism. Beginning with chapters about the foundations of Hinduism, Steven Rosen clearly lays out the religion's otherwise complicated history. Providing Hindu terms alongside English translations, he illuminates the basics of the faith for readers unacquainted with its varieties and tenets and examines commonly held misconceptions. Chapters about practices, including festivals, teachings, chanting, eating habits, and more, bring Hinduism to life in vivid detail.

The Baha'i Faith in America sets out to accomplish two main goals. The first is to introduce to the American reading public a religion whose name may be commonly mentioned or heard, yet in terms of its unique history, world-view, beliefs, and laws, is virtually unknown. Such categories provide the essential material for Part I. The second objective, which is the uniting thread of Part II, is to trace the historical development of the American Baha'i community from its earliest beginnings at the end of the nineteenth century up until the present day. The chapters in this section not only peruse the major events and introduce the leading personalities associated with American Baha'i history, they also trace significant themes, motifs, and issues that have characterized the community over the decades. Examples include early Baha'i connections with both American millenialism and metaphysical esotericism, to more recent associations with the Civil Rights Movement and the 1960s youth counterculture. In addition, the book's final chapters take a close look at some of the more controversial issues that have characterized American Baha'i community life over the past few decades. Here issues ranging in content from disagreements over differing styles of propogation to the freedom of expression allowed to Baha'i scholars are examined. In the process, the work reveals a dynamic and highly idealistic faith that is attempting to offer a model of religious community that is compatible with the continuing process of globalization.

Chondogyo is a unique and indigenous religion of Korea founded in 1860 by Choe Je-u, better known as Suun, his pen name. Chondogyo means "the Religion of Heavenly Way." Originally called Donghak, meaning "Eastern leaning," the religious movement is regarded as one of the most important in Korean history, with a particular impact on modern Korean society and politics. Its scripture has played a foundational and essential role in the belief system of Chondogyo, containing Suun's ideas about God, man, and the world, as well as his own religious experience. This translation represents the only complete translation of Donggyeong Daejeon with notes in English. The study of Chondogyo has been limited in the West due to its lack of circulation in Western languages. With this translation, a main part of the Chondogyo literature is available to the worldwide community of scholars and students engaged in the study of this important Korean religion. This work, therefore, makes a significant contribution to the scholarship of world religions.

Combining behind-the-scenes coverage of an often besieged religious group with a personal account of one woman's struggle to find meaning in it, Betrayal of the Spirit takes readers to the center of life in the Hare Krishna movement. Nori J. Muster joined the International Society of Krishna Consciousness (ISKCON)--the Hare Krishnas--in 1978, shortly after the death of the movement's spiritual master, and worked for ten years as a public relations secretary and editor of the organization's newspaper, the ISKCON World Review. In this candid and critical account, Muster follows the inner workings of the movement and the Hare Krishnas' progressive decline. Combining personal reminiscences, published articles, and internal documents, Betrayal of the Spirit details the scandals that beset the Krishnas--drug dealing, weapons stockpiling, deceptive fundraising, child abuse, and murder within ISKCON-as well as the dynamics of schisms that forced some 95 percent of the group's original members to leave. In the midst of this institutional disarray, Muster continued her personal search for truth and religious meaning as an ISKCON member until, disillusioned at last with the movement's internal divisions, she quit her job and left the organization. In a new preface to the paperback edition, Muster discusses the personal circumstances that led her to ISKCON and kept her there as the movement's image worsened. She also talks about "the darkest secret"-child abuse in the ISKCON parochial schools--that was covered up by the public relations office where she worked.

The massacre of 120 emigrant men, women, and children at Mountain Meadows on September 11, 1857, by Mormons and Mormon-incited Indians shocked the nation. It was not until the spring of 1859 that federal authorities began to conduct inquiries into the massacre. Bvt. Major James H. Carleton, 1st Dragoons, was instructed to investigate the even while en route to Salt Lake City. Carleton's account of May 1859 from the bone-strewn ground is full, accurate, and understandably emotional.

You can go to a mirror to find our how your body is doing, but how can you get a picture of your soul? A Well-Tended Soul holds a mirror up to your life for a refreshing, unabashedly feminine look at spiritual formation. Valerie Bell shows how to start building a life of incredible richness as you become more internally focused, forming your soul to God's own heart. A well-tended soul is a woman's beautifier. Soul-care weeds out what is malignant and false and builds in what is lovely, worthy, and redemptive. With refreshing candor, empathy, and earthiness, Bell uses her own experiences to help you - Live a deeper, more genuinely connected life - Pursue your truest dreams - Shape the world around you with an authentic spirituality - Discover the power of thankfulness to uproot envy and loss - Build confidence, joy, and beauty into your life - Transcend the fears and losses of aging . . . and much more.

Aum Shinrikyo and Japanese Youth offers insights into Japanese spirituality by analyzing the motivations of those who joined the Aum Shinrikyo religious sect. This group attracted worldwide attention after its poison gas attack on the Tokyo subways in March, 1995. Daniel A. Metraux explores the reasons that thousands of Japanese people, many of them youths, joined the sect. He questions why they joined it, what they expected of their membership, and why they stayed involved or left. Metraux finds that most of the members got involved for religious and social reasons and did not partake in the terrorist and criminal activities of the leaders of Aum Shinrikyo. In addition, the author examines how the Aum situation reflects a growing sense of alienation from the traditional Japanese religion and culture among some of the young and middle-aged Japanese people, providing important information about the present status of the Japanese people.

Voudou (an older spelling of voodoo)-a pantheistic belief system developed in West Africa and transported to the Americas during the diaspora of the slave trade-is the generic term for a number of similar African religions which mutated in the Americas, including santeria, candomble, macumbe, obeah, Shango Baptist, etc. Since its violent introduction in the Caribbean islands, it has been the least understood and most feared religion of the New World-suppressed, outlawed or ridiculed from Haiti to Hattiesburg. Yet with the exception of Zora Neale Hurston's accounts more than a half-century ago and a smattering of lurid, often racist paperbacks, studies of this potent West African theology have focused almost exclusively on Haiti, Cuba and the Caribbean basin. American Voudou turns our gaze back to American shores, principally towards the South, the most important and enduring stronghold of the voudou faith in America and site of its historic yet rarely recounted war with Christianity. This chronicle of Davis' determined search for the true legacy of voudou in America reveals a spirit-world from New Orleans to Miami which will shatter long-held stereotypes about the religion and its role in our culture. The real-life dramas of the practitioners, true believers and skeptics of the voudou world also offer a radically different entree into a half-hidden, half-mythical South, and by extension into an alternate soul of America. Readers interested in the dynamic relationships between religion and society, and in the choices made by people caught in the flux of conflict, will be heartened by this unique story of survival and even renaissance of what may have been the most persecuted religion in American history. Traveling on a criss-cross route from New Orleans across the slave-belt states of Mississippi, Alabama and Georgia, dipping down to Miami where the voudou of Cuba and the Caribbean is endemic, and up to New York where priests and practitioners increase each year, Rod Davis determined to find out what happened to voudou in the United States. A fascinating and insightful account of a little known and often misunderstood aspect of African-American culture, American Voudou details the author's own personal experiences within this system of belief and ritual, along with descriptions and experiences of other people, ranging from those who reject it entirely to ardent practitioners and leaders. Davis also places voudou in a broad context of American cultural history, from slavery to the Civil Rights Movement, and from Elvis to New Age. Current interest in voudou is related, in part, to the arrival of large numbers of people into the United States from the Caribbean, especially Cuba. Blacks in that country were able to maintain the African religion in a syncretic form, known as santeria. The tensions that have arisen between Cubans and African Americans over both the leadership and the belief system of the religion is discussed. Davis raises questions and offers insight into the nature of religion, American culture, and race relations. The book contains an extensive bibliography for further reading and a glossary of voudou terms for readers unfamiliar with the subject. ROD DAVIS is an award-winning journalist and magazine editor who has taught writing at the University of Texas at Austin and Southern Methodist University in Dallas. A fifth-generation Texan, he has lived most of his life in Texas and the South.

Zen Among the Magnolias explores the integration of some of the practices of Zen and of Christianity. Benjamin Lee Wren discusses the possibilities as people from different backgrounds seek a deeper meaning for their lives, without destroying their heritage, through experiences such as zazen, tai chi, ikebana, folk dancing, and the celebration of the liturgy. He focuses on living in the present rather than in the past or the future. Wren explains a merging of asceticism and aesthetics which leads to a philosophy and theology that appreciates less as more, asymmetry, simplicity, tranquillity, and the beauty of aging. He shows how through parallels between the Four Noble Truths and Eight Fold Path of the Buddha and the Eight Beatitudes of Jesus, people become more sensitive to the problems of social justice. The result of an understanding of Zen through the nonverbal and nonimage form of pure contemplation called zazen, Wren demonstrates, is an experience of depth and breadth into the root of one's own being. This practice does not discount a Christian background; instead, it leads to a deeper understanding of all aspects of life.

Mormonism's formative years in the West have never been evaluated with the clarity and objectivity David L. Bigler brings to the story of our nation's most unique territory and its proud and peculiar people. Forgotten Kingdom combines an insightful understanding of the theology of early Mormonism with a lifetime of research into federal and LDS church sources to forge a creative reinterpretation of this fascinating and contentious history.

Early settlement, Indian affairs, the Reformation, handcart migration, and much more are discussed in the early chapters. Forgotten Kingdom objectively evaluates some of the most troublesome puzzles in Mormonism's history and presents some intriguing solutions to many of its mysteries. The bitter political battle between the federal government and the Mormon church is told with special emphasis on the forgotten men and women who lived with its consequences. Meeting the standards of the most demanding scholarship, Forgotten Kingdom tells a story so odd and interesting that it both challenges and entertains. Bigler's gentle wit seldom misses the high irony of a story that has entertained Western observers since Samuel Clemens.

A fascinating cast of little-known Latter-day Saints, including Hannah Tapfield King, Joseph Morris, Jeter Clinton, Sylvanus Collett, George Reynolds, Lydia Spencer Clawson, and George Hill, shows both the diversity of opinion within the faith and the devotion of its people to their institutions.

The Utah War of 1857 was a pivotal episode in Utah's history. This event and those which led up to it are often given scant treatment in previous histories of the period. The reader will find the author's meticulous research and clear prose enlightening on this topic and others.

California, Nevada, Arizona, Wyoming, Idaho, and other western lands were impacted by the Mormon theocracy's battle for independence. Nevada became a separate entity because its early settlers rejected theocratic rule and Congress determined to cut Mormon domains back to governable size. This history is not limited to Utah, but reflects a broad view of the history of the Far West.

Patrick E. Connor, Daniel S. Tuttle, Duncan J. McMillan, Charles S. Zane, Robert N. Baskin, Caleb W. West, Clarence E. Allen, and many others are among the forgotten leaders whose role in the Americanization of Mormonism is often overlooked in the traditional histories. Their stories are told in this volume.

From his clairvoyant reading of the Akashic Record -- the cosmic memory of all events, actions, and thoughts -- Rudolf Steiner was able to speak of aspects of the life of Jesus Christ that are not contained in the four biblical Gospels. Such research can be spoken of as a "fifth gospel." After an intense inner struggle to verify the exact nature of these events, and checking the results of his research, Steiner describes many detailed episodes from the Akashic Record. This new edition has been retranslated and features six lectures that have never before been published in English.

Written by a noted philosopher and former president of India, this remarkable book describes the leading ideas of Indian philosophy and religion, and traces their influence upon Western thought from classical times, through the Renaissance and the Enlightenment, to the present day. The author also argues that Christianity, which arose out of an Eastern background but flourished in the Graeco-Roman culture, will eventually find its re-birth in a renewed alliance with its Eastern origins.

This sweeping study of mysticism by Jess Hollenback considers the writings and experiences of a broad range of traditional religious mystics, including Teresa of Avila, Black Elk, and Gopi Krishna. It also makes use of a new category of sources that more traditional scholars have almost entirely ignored, namely, the autobiographies and writings of contemporary clairvoyants, mediums, and out-of-body travelers. This study contributes to the current debate about the contextuality of mysticism by presenting evidence that not only are the mystic's interpretations of and responses to experiences culturally and historically conditioned, but historical context and cultural environment decisively shape both the perceptual and affective content of the mystic's experience as well.

Hollenback also explores the linkage between the mystic's practice of recollection and the onset of other unusual or supernormal manifestations such as photisms, the ability to see auras, telepathic sensitivity, clairvoyance, and out-of-body experiences. He demonstrates that these extraordinary phenomena can actually deepen our understanding of mysticism in unexpected ways.

A unique feature of this book is its in-depth analysis of "empowerment," an important phenomenon ignored by most scholars of mysticism. Empowerment is a peculiar enhancement of the imagination, thoughts, and desires that frequently accompanies mystical states of consciousness. Hollenback shows its cross-cultural persistence, its role in constructing the perceptual and existential environments within which the mystic dwells, and its linkage to the fundamental contextuality of mystical experience.

With impetus provided by the accumulated historical and textual evidence supporting reincarnation, this book first examines Gospel evidence that Jesus actually taught reincarnation and karma rather than resurrection. Deardorff's compelling analysis bolsters other studies indicating that the concept of resurrection displaced reincarnation in earliest Christianity due to its pre-belief by certain Pharisee converts, and specifies how the Gospels came to reflect this belief. Jesus in India reexamines the evidence that the "lost years" of Jesus' youth were spent in the India. Deardorff's analysis brings out the plausibility of Jesus having gained knowledge about reincarnation and related spiritual matters under certain yogis in India. With the empty tomb on Easter morning not to be explained by resurrection, the book reviews six resuscitation hypotheses and presents a seventh one that withstands previous objections. This well documented research constitutes an important addition to the existing literature on comparative religions and a thought provoking contribution to the on-going debate on the historicity of a wide range of New Testament passages.

In the early morning hours of July 26, 1953, several hundred Arizona state officials and police officers moved into the polygamist community of Short Creek, Arizona, to serve warrants on thirty-six men and eighty-six women. Officials staging the raid believed they were rescuing the community's 263 children from a life of bondage and immorality.

"Kidnapped from that Land" is the first book to bring together the story of the 1953 raid and two previous raids in 1935 and 1944. Martha Bradley tells the story with insight and compassion for the families that were fragmented by the arrests. She also deals with the complex legal issues that persist in both Arizona and Utah, where the practice of polygamy is a felony that is no longer prosecuted.

"Kidnapped from that Land "will appeal to those interested in the study of Mormon history, of polygamy, and of western regional and American social history.

Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East. The work is analytical, comparative, and critical presentation in three parts: Indian Thougt, Chinese Thought, abd the Thoughts of Korea and Japan. It can serve for such courses as Oriental Philosophy, Eastern Religions, World Religions, Comparative Religion, and Comparative Thought. It may also be used in other introductory courses in Religion, Philosophy, and Asian Culture. The book should be very useful to the general reader interested in Oriental Thought and culture.

Bright Lights in the Desert explores the history of how members of the Church of Jesus Christ of Latter-day Saints in Las Vegas have improved the regions' neighborhoods, inspired educational institutions, brought integrity to the marketplace, and provided wholesome entertainment and cultural refinement. The LDS influence has helped shape the metropolitan city because of its members' focus on family values and community service. Woods discusses how, through their beliefs and work ethics, they have impacted the growth of the area from the time of their first efforts to establish a mission in 1855 through the present day. Bright Lights in the Desert reveals Las Vegas as more than just a tourist destination and shows the LDS community's commitment to making it a place of deep religious faith and devotion to family.

Winner of the 2022 Association for the Study of Japanese Mountain Religion Book Prize Defining Shugendo brings together leading international experts on Japanese mountain asceticism to discuss what has been an essential component of Japanese religions for more than a thousand years. Contributors explore how mountains have been abodes of deities, a resting place for the dead, sources of natural bounty and calamities, places of religious activities, and a vast repository of symbols. The book shows that many peoples have chosen them as sites for ascetic practices, claiming the potential to attain supernatural powers there. This book discusses the history of scholarship on Shugendo, the development process of mountain worship, and the religious and philosophical features of devotion at specific sacred mountains. Moreover, it reveals the rich material and visual culture associated with Shugendo, from statues and steles, to talismans and written oaths.

In 1859 Brigham Young sent two Mormon missionaries to live among the Hopi, ""reduce their dialect to a written language,"" and then teach it to the Hopi so that they would be able to read the Book of Mormon in their own tongue. Young also instructed the men to teach the Hopi the Deseret alphabet, a phonemic system that he was promoting in place of the traditional Latin alphabet. While the Deseret alphabet faded out of use in just over twenty years, the manuscript penned by one of the missionaries has remained in existence. For decades it sat unidentified in the archives of the Church of Jesus Christ of the Latter-day Saints - a mystery document having no title, author, or date. But authors Beesley and Elzinga have now traced the manuscript's origin to the missioaries of 1859-1860 and decoded its Hopi-English vocabularly written in the short-lived Deseret alphabet. The resulting book offers a fascinating mix of linguistics, Mormon history, and Native American studies. The volume reproduces all 48 vocabularly entries of the original manuscript, presenting the Deseret and the modern English and Hopi translations. It explains the history of the Deseret alphabet as well as that of the Mormon missions to the Hopi, while fleshing out the background of the two missionaries, Marion Jackson Shelton, who wrote the manuscript, and his companion, Thales Hastings Haskell. The book will be of interest to linguists, historians, ethnographers, and others who are curious about the unique combination of topics this work connects.