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Books > Religion & Spirituality > Non-Christian religions > General
John Gardner has worked in anthroposophy and Waldorf education for
close to sixty years. The present volume collects some of his most
striking thoughts on various aspects of education and adolescence
viewed from the perspective of spiritual science. "It is a
characteristic of youth, " he writes, "that what will later be
accomplishment appears first as longing." This longing, which
appears in manifold guises, is above all a longing for true forms
of knowing. At the deepest levels, young people's thinking seeks to
become imagination, their life of feeling to become inspiration,
while in their sexuality, they experience the burgeoning seed of
intuition. The leading question of education is how these longings
are to be nurtured and cultivated so thai they fulfill their
promise, and we grow up as free, responsible human beings able to
care for each other and the greater life that sustains us. Such are
the issues that John Gardner considers in this wise collection,
which also includes reflections on such topics as discipline and
the importance of play.
Ever since nature and consciousness were separated in the late
Middle Ages, giving rise to a science of matter alone, the
spiritual beings who are the universe have felt abandoned and
unable to complete their work, for this work depends for its
success on human collaboration. At the same time, human beings have
also felt abandoned, condemned to a speck of dust in an infinitely
decaying universe. In these remarkable lectures, Rudolf Steiner
reestablishes the human being as a participant in an evolving,
dynamic universe of living spiritual beings: a living universe,
whole and divine. And he does so in concrete images, capable of
being grasped by human consciousness as if from within. How is this
possible? Implicit in Rudolf Steiner's view is the fact that,
fundamentally, the universe consists of consciousness. Everything
else is illusion. Hence to understand the evolution of the cosmos
and humanity in any terms other than consciousness is also
illusion. Whenever we have to do with mighty cosmic facts, we have
to do with states of consciousness. But states of consciousness
never exist apart from the beings who embody them. Therefore, the
only true realities are beings in different states of
consciousness. In this sense, Rudolf Steiner's spiritual science is
a science of states of consciousness and the beings who embody
them. Indeed, rightly considered, all science-physics, chemistry,
botany, zoology, geology, psychology, astronomy, etc.-is a science
of beings. And the sensory perception, the physical trace, is but
the outer vestment of the activity of beings in different states of
consciousness. To describe these beings, Steiner uses the names
made familiar by the wisdom tradition of theWest. He speaks of the
evolutionary states of Saturn, Sun, Moon, Earth, Jupiter, Venus,
and Vulcan; and the nine "choirs" of angels (Seraphim, Cherubim,
and Thrones; Dominions, Virtues, and Powers; Principalities,
Archangels, and Angels); as well as of elemental beings and nature
spirits; and the elements of fire, earth, air, and water.
This scarce antiquarian book is a facsimile reprint of the
original. Due to its age, it may contain imperfections such as
marks, notations, marginalia and flawed pages. Because we believe
this work is culturally important, we have made it available as
part of our commitment for protecting, preserving, and promoting
the world's literature in affordable, high quality, modern editions
that are true to the original work.
Translated by F. Rothwell. Contents: Krishna (India and the
Brahmanic Initiation); Heroic India, the Sons of the Sun and of the
Moon; King of Mathura; Virgin Devaki; Krishna's Youth; Initiation;
Doctrine of the Initiates; Triumph and Death; Radiance of the Solar
World. Orpheus (The Mysteries of Dionyson); Prehistoric Greece, The
Bacchantes, Appearance of Orpheus; Temple of Jupiter; Dionysiac
Fete in the Valley of Tempe; Evocation; Death of Orpheus.
The Interpretation of "Light on the Path." Contents: Self-Conquest;
The Disciple; "Attend You Unto Them"; The Masters; Sight, Hearing;
Speech; Stability; The Transmutation of Desire; Work and Effort;
Separateness; Sensation; The Retreat; The Advance; The Blooming of
the Flower; Contemplation; The Study of Mankind; The Study of the
Self; The Logos; The Gifts of the Disciple; The Victory; "I and My
Father." (see also our book, "Light on the Path" by the same
author.)
Sawai Jai Singh, the statesman astronomer of 18th century India,
designed astronomical instruments of masonry and stone, built
observatories, prepared by Zij or a text for astronomical
calculations. He opted for the naked eye masonary instruments when
telescope had become quiet common with European astronomers.
This work by Prof. Haridas Bhattacharyya may be considered a
landmark in the study of comparative Religion. The author has
created a brilliantly authoritative and comprehensive work on five
major religions, Viz., Hinduism, Judaism, Christianity, Islam and
Zoroastrianism. The scholar has also attempted a calm and critical
examination of five principal living faiths, including the faith he
personally professes.
In this interdisciplinary work, William L. Davis examines Joseph
Smith's 1829 creation of the Book of Mormon, the foundational text
of the Latter-Day Saint movement. Positioning the text in the
history of early American oratorical techniques, sermon culture,
educational practices, and the passion for self-improvement, Davis
elucidates both the fascinating cultural context for the creation
of the Book of Mormon and the central role of oral culture in early
nineteenth-century America. Drawing on performance studies,
religious studies, literary culture, and the history of early
American education, Davis analyzes Smith's process of oral
composition. How did he produce a history spanning a period of
1,000 years, filled with hundreds of distinct characters and
episodes, all cohesively tied together in an overarching narrative?
Eyewitnesses claimed that Smith never looked at notes, manuscripts,
or books-he simply spoke the words of this American religious epic
into existence. Judging the truth of this process is not Davis's
interest. Rather, he reveals a kaleidoscope of practices and styles
that converged around Smith's creation, with an emphasis on the
evangelical preaching styles popularized by the renowned George
Whitefield and John Wesley.
This is a textbook dealing with the living religions of India. It
has been written by a scholar who has devoted more than fifty years
in pondering over the subject. The account of each religion is
accurate and reliable. The book aims at establishing harmony
between religions.
The study emphasizes the Indian land and its people in the context
of the human race. aspects of economic history, legal institutional
history and allied areas of historical writing constitute the
background to this book.
Six Volumes of the series on Sacred Books of the East are devoted
to the study of China's main religions.;Confucianism, Taoism and
Buddhism are the three main religions of China. Translated in six
Volumes are the main texts of these religions.
Five volumes (Volume 5, 18, 24, 32 and 47) of the series on the
'Sacred Books of the East' have been devoted to study the Pahlavi
texts. Easch volume covers a specific aspect of it and is a sequel
to the previous one.;Though we must look to the Avesta for
information regarding the main outline of the Parsi religion, it is
to Pahlavi writings we refer for most of the details relating to
the traditions, ceremonies and customs. To understand the
relationship between these two classes of Parsi sacred writings, it
must be observed that the Avesta and Pahlavi of the same scripture,
taken together, forms its Avesta and Zend which are nearly
synonymous with 'Revelation and Commentary'.
This exceptionally well-written book is good reading, not only for
specialists but also for beginning students interested in women,
Korean culture, and shamanism.
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Karma
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Paul Carus
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The Yoga Sutra of Patanjali is a classic Sanskrit treatise
consisting of 195 "threads," or aphorisms, describing the process
of liberation through yoga. Although little is known about
Patanjali (most scholars estimate that he lived in India circa
200-300 b.c.), his writings have long been recognized as a vital
contribution to the philosophy and practice of yoga. This new,
expert translation of the original Sanskrit text of Patanjali's
best-known work presents his seminal ideas and methods in
accessible, plain-language English.
Patanjali organized the sutra into four parts: Samadhi
(absorption), Sadhana (practice), Vibhuti (supernatural powers),
and Kaivalya (liberation). Each represents a step in breaking free
of our limited definition of consciousness and training the mind to
achieve oneness with the universe. Geshe Michael Roach, one of the
most respected teachers of Tibetan Buddhism in America and a
renowned scholar of Sanskrit, provides authoritative commentary on
each of the sutras. His notes and clarification are straightforward
and highly readable, untainted by obscure, academic terminology or
New Age jargon. The first edition of the Yoga Sutra to present a
Buddhist perspective, this paperback original will be welcomed by
students and spiritual seekers alike.
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