This jewel of which I am writing is no diamond dug out of the darkness of the earth, but is no less a thing than the mind of man when it has been drawn from the darkness of material life and become perfectly clear. This book is important to anyone interested in yoga.

John Gardner has worked in anthroposophy and Waldorf education for close to sixty years. The present volume collects some of his most striking thoughts on various aspects of education and adolescence viewed from the perspective of spiritual science. "It is a characteristic of youth, " he writes, "that what will later be accomplishment appears first as longing." This longing, which appears in manifold guises, is above all a longing for true forms of knowing. At the deepest levels, young people's thinking seeks to become imagination, their life of feeling to become inspiration, while in their sexuality, they experience the burgeoning seed of intuition. The leading question of education is how these longings are to be nurtured and cultivated so thai they fulfill their promise, and we grow up as free, responsible human beings able to care for each other and the greater life that sustains us. Such are the issues that John Gardner considers in this wise collection, which also includes reflections on such topics as discipline and the importance of play.

Bound for the Promised Land is the first extensive examination of the impact on the American religious landscape of the Great Migration-the movement from South to North and from country to city by hundreds of thousands of African Americans following World War I. In focusing on this phenomenon's religious and cultural implications, Milton C. Sernett breaks with traditional patterns of historiography that analyze the migration in terms of socioeconomic considerations. Drawing on a range of sources-interviews, government documents, church periodicals, books, pamphlets, and articles-Sernett shows how the mass migration created an institutional crisis for black religious leaders. He describes the creative tensions that resulted when the southern migrants who saw their exodus as the Second Emancipation brought their religious beliefs and practices into northern cities such as Chicago, and traces the resulting emergence of the belief that black churches ought to be more than places for "praying and preaching." Explaining how this social gospel perspective came to dominate many of the classic studies of African American religion, Bound for the Promised Land sheds new light on various components of the development of black religion, including philanthropic endeavors to "modernize" the southern black rural church. In providing a balanced and holistic understanding of black religion in post-World War I America, Bound for the Promised Land serves to reveal the challenges presently confronting this vital component of America's religious mosaic.

Ever since her early days at the Findhorn Community in Scotland, Dorothy Maclean has been helping people attune to nature and connect with their inner divinity. Now, in Choices of Love, she discusses the nature of divine love and how each of us can avail ourselves of its power to enrich any aspect of our lives.

The immensity of divine love, how to contact it, the nature of the Divine, blocks to understanding, the nature of good and evil, and the angelic world of nature and of human groupings such as cities, states, and nations, are among the topics Dorothy Maclean addresses.

The reader of Choices of Love will come away with a clearer understanding of themselves and the universal love of which we are all a part.

"At a time when the New Age movement is starting to make good on the Spiritualists' vision of America as a 'grand clairvoyant nation', Carroll's work raises provocative questions about the tension betwen freedom and authority in the harmonial religions of today." Church History

..". offers the most comprehensive, sane examination of its topic yet available, no mean achievement for a subject long afflicted by religious partisanship and now perhaps in danger of sympathetic attraction." Journal of American History

..". fascinating reading it will be for those with a taste for good scholarly writing and a love of the American past and the manifold varieties of the spiritual quest." The Quest

"In addition to being an excellent introduction to mid-19th-century Spiritualism, Carroll s work also offers scholars a new vantage point from which to view the religious creativity that was so prominent in antebellum America in general." Choice

During the decade before the Civil War, a growing number of Americans gathered around tables in dimly lit rooms, joined hands, and sought enlightening contact with spirits. The result was Spiritualism, a distinctly colorful religious ideology centered on spirit communication and spirit activity. Spiritualism in Antebellum America analyzes the attempt by spiritually restless Americans of the 1840s and 1850s to negotiate a satisfying combination of freedom and authority as they sought a sense of harmony with the universe."

A treatise Written for the Personal Use of Those Who are Ignorant of the Eastern Wisdom, and Who Desire to Enter Within its Influence. Introduction by C. Jinarajadasa. (see also our book, "Our Glorious Future" by the same author which is a continuation of this book.)

In the spiritual language of the 20th century few names raise such varied reactions as that of George Ivanovitch Gurdjieff (1866-1949). Much of what is considered New Age spirituality can be attributed to Gurdjieff. This book is a tribute not only to the scope and power of Gurdjieff's ideas, but to the special "atmosphere" that surrounded his work with pupils.

The Interpretation of "Light on the Path." Contents: Self-Conquest; The Disciple; "Attend You Unto Them"; The Masters; Sight, Hearing; Speech; Stability; The Transmutation of Desire; Work and Effort; Separateness; Sensation; The Retreat; The Advance; The Blooming of the Flower; Contemplation; The Study of Mankind; The Study of the Self; The Logos; The Gifts of the Disciple; The Victory; "I and My Father." (see also our book, "Light on the Path" by the same author.)

Ever since nature and consciousness were separated in the late Middle Ages, giving rise to a science of matter alone, the spiritual beings who are the universe have felt abandoned and unable to complete their work, for this work depends for its success on human collaboration. At the same time, human beings have also felt abandoned, condemned to a speck of dust in an infinitely decaying universe. In these remarkable lectures, Rudolf Steiner reestablishes the human being as a participant in an evolving, dynamic universe of living spiritual beings: a living universe, whole and divine. And he does so in concrete images, capable of being grasped by human consciousness as if from within. How is this possible? Implicit in Rudolf Steiner's view is the fact that, fundamentally, the universe consists of consciousness. Everything else is illusion. Hence to understand the evolution of the cosmos and humanity in any terms other than consciousness is also illusion. Whenever we have to do with mighty cosmic facts, we have to do with states of consciousness. But states of consciousness never exist apart from the beings who embody them. Therefore, the only true realities are beings in different states of consciousness. In this sense, Rudolf Steiner's spiritual science is a science of states of consciousness and the beings who embody them. Indeed, rightly considered, all science-physics, chemistry, botany, zoology, geology, psychology, astronomy, etc.-is a science of beings. And the sensory perception, the physical trace, is but the outer vestment of the activity of beings in different states of consciousness. To describe these beings, Steiner uses the names made familiar by the wisdom tradition of theWest. He speaks of the evolutionary states of Saturn, Sun, Moon, Earth, Jupiter, Venus, and Vulcan; and the nine "choirs" of angels (Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; Principalities, Archangels, and Angels); as well as of elemental beings and nature spirits; and the elements of fire, earth, air, and water.

This sweeping study of mysticism by Jess Hollenback considers the writings and experiences of a broad range of traditional religious mystics, including Teresa of Avila, Black Elk, and Gopi Krishna. It also makes use of a new category of sources that more traditional scholars have almost entirely ignored, namely, the autobiographies and writings of contemporary clairvoyants, mediums, and out-of-body travelers. This study contributes to the current debate about the contextuality of mysticism by presenting evidence that not only are the mystic's interpretations of and responses to experiences culturally and historically conditioned, but historical context and cultural environment decisively shape both the perceptual and affective content of the mystic's experience as well.

Hollenback also explores the linkage between the mystic's practice of recollection and the onset of other unusual or supernormal manifestations such as photisms, the ability to see auras, telepathic sensitivity, clairvoyance, and out-of-body experiences. He demonstrates that these extraordinary phenomena can actually deepen our understanding of mysticism in unexpected ways.

A unique feature of this book is its in-depth analysis of "empowerment," an important phenomenon ignored by most scholars of mysticism. Empowerment is a peculiar enhancement of the imagination, thoughts, and desires that frequently accompanies mystical states of consciousness. Hollenback shows its cross-cultural persistence, its role in constructing the perceptual and existential environments within which the mystic dwells, and its linkage to the fundamental contextuality of mystical experience.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The Mystery of Art lets the forms of art tell their own tale. Instead of analyzing the art expressions this narrative work invites the reader to re-discover the functions of art. The observation of the art-scenes starts with the present and winds its way backward through time and history. In the course of this journey the different art-expressions reveal themselves in a novel light.

Translated by F. Rothwell. Contents: Krishna (India and the Brahmanic Initiation); Heroic India, the Sons of the Sun and of the Moon; King of Mathura; Virgin Devaki; Krishna's Youth; Initiation; Doctrine of the Initiates; Triumph and Death; Radiance of the Solar World. Orpheus (The Mysteries of Dionyson); Prehistoric Greece, The Bacchantes, Appearance of Orpheus; Temple of Jupiter; Dionysiac Fete in the Valley of Tempe; Evocation; Death of Orpheus.

In this book, J. C. Heesterman attempts to understand the origins and nature of Vedic sacrifice--the complex compound of ritual practices that stood at the center of ancient Indian religion.
Paying close attention to anomalous elements within both the Vedic ritual texts, the "brahmanas," and the ritual manuals, the "srautasutras," Heesterman reconstructs the ideal sacrifice as consisting of four moments: killing, destruction, feasting, and contest. He shows that Vedic sacrifice all but exclusively stressed the offering in the fire--the element of destruction--at the expense of the other elements. Notably, the contest was radically eliminated. At the same time sacrifice was withdrawn from society to become the sole concern of the individual sacrificer. The ritual turns in on the individual as "self-sacrificer" who realizes through the internalized knowledge of the ritual the immortal Self. At this point the sacrificial cult of the fire recedes behind doctrine of the "atman's" transcendence and unity with the cosmic principle, the "brahman,"
Based on his intensive analysis Heesterman argues that Vedic sacrifice was primarily concerned with the broken world of the warrior and sacrificer. This world, already broken in itself by the violence of the sacrificial contest, was definitively broken up and replaced with the ritrualism of the single, unopposed sacrificer. However, the basic problem of sacrifice--the riddle of life and death--keeps breaking too surface in the form of incongruities, contradictions, tensions, and oppositions that have perplexed both the ancient ritual theorists and the modern scholar.

The practical sequel to Mother Earth Spirituality that applies Native American teachings and ritual to comtemporary living.

This is a textbook dealing with the living religions of India. It has been written by a scholar who has devoted more than fifty years in pondering over the subject. The account of each religion is accurate and reliable. The book aims at establishing harmony between religions.

This exceptionally well-written book is good reading, not only for specialists but also for beginning students interested in women, Korean culture, and shamanism.

Written with a rare combination of analysis and speculation, this comprehensive study of Javanese religion is one of the few books on the religion of a non-Western people which emphasizes variation and conflict in belief as well as similarity and harmony. The reader becomes aware of the intricacy and depth of Javanese spiritual life and the problems of political and social integration reflected in the religion.
"The Religion of Java" will interest specialists in Southeast Asia, anthropologists and sociologists concerned with the social analysis of religious belief and ideology, students of comparative religion, and civil servants dealing with governmental policy toward Indonesia and Southeast Asia.