Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East. The work is analytical, comparative, and critical presentation in three parts: Indian Thougt, Chinese Thought, abd the Thoughts of Korea and Japan. It can serve for such courses as Oriental Philosophy, Eastern Religions, World Religions, Comparative Religion, and Comparative Thought. It may also be used in other introductory courses in Religion, Philosophy, and Asian Culture. The book should be very useful to the general reader interested in Oriental Thought and culture.

Winner of the 2022 Association for the Study of Japanese Mountain Religion Book Prize Defining Shugendo brings together leading international experts on Japanese mountain asceticism to discuss what has been an essential component of Japanese religions for more than a thousand years. Contributors explore how mountains have been abodes of deities, a resting place for the dead, sources of natural bounty and calamities, places of religious activities, and a vast repository of symbols. The book shows that many peoples have chosen them as sites for ascetic practices, claiming the potential to attain supernatural powers there. This book discusses the history of scholarship on Shugendo, the development process of mountain worship, and the religious and philosophical features of devotion at specific sacred mountains. Moreover, it reveals the rich material and visual culture associated with Shugendo, from statues and steles, to talismans and written oaths.

With close to one million members, the Church of the Nazarites ( "ibandla lamaNazaretha") is one of the most popular indigenous religious communities in South Africa. Founded in 1910 by Isaiah Shembe, it offers South Africans2;particularly disadvantaged black women and girls2;a way to remake and reconnect to ancient sacred traditions disrupted by colonialism and apartheid. Ethnomusicologist Carol Muller explores the everyday lives of Nazarite women through their religious songs and dances, dream narratives, and fertility rituals, which come to life both musically and visually on CD-ROM.
Against the backdrop of South Africa's turbulent history, Muller shows how Shembe's ideas of female ritual purity developed as a response to a regime and culture that pushed all things associated with women, cultural expression, and Africanness to the margins.
Carol Muller breaks new ground in the study of this changing region and along the way includes fascinating details of her own poignant journey, as a young, white South African woman, to the "other" side of a divided society.

After driving the Japanese out of Papua New Guinea during World War II, the U.S. military forces left their gear -- and the makings of a cargo cult -- to the native Kaliai. CULTURES OF SECRECY offers a close look at how, for fifty years, the bush Kaliai in Melanesia have worked these tailings of the western world into their indigenous culture. Lattas shows how cargo cults in general bring together past, present, and future in their curious blending of traditional myths, imported folklore, borrowed state practices and ideologies, and reworked Christian stories. The result is a richly interdisciplinary work that uses ethnography to explore questions of racial experience, gender relations, space, time, death, and the politics of human relations.

Never passive imitators, the Kaliai as Andrew Lattas portrays them actively incorporate and transform western beliefs and practices into their own narratives of life, sexuality, and death. The consequences are new myths and histories, new relationships with the ancestral dead -- an alternative world of power and knowledge through which the Kaliai accommodate the dominant white culture and its institutions. Lattas examines the racial conflict that has riddled the recent history of the cargo cults. He also describes the cults' demonization by the New Tribes missionaries from the United States, who disapprove of the villagers' unorthodox miming of European symbols and practices. His book allows us to see behind the villagers' ambivalence toward "waitskin" (white-skins) as they continue to reinvent their social world.

Religion and Culture in Native America will provide a comprehensive introduction to the variety of Native cultures and religious practices in North America, while concentrating on those issues in which tribal communities themselves are currently invested. The book will emphasize current research in the area of Native American studies and Native American religious studies. This textbook locates contemporary challenges facing Native communities within their historical, religious, and cultural contexts. As such, it reflects current methods of scholarship and the kinds of questions, concerns, and issues that dominate conversations within scholarly and tribal circles today. Written in an engaging, conversational and narrative style, the intended audience would be upper level high school students, undergraduate university students, and the interested general reader.

Since its publication in 2000, The Early Christian World has come to be regarded by scholars, students and the general reader as one of the most informative and accessible works in English on the origins, development, character and major figures of early Christianity. In this new edition, the strengths of the first edition are retained. These include the book's attractive architecture that initially takes a reader through the context and historical development of early Christianity; the essays in critical areas such as community formation, everyday experience, the intellectual and artistic heritage, and external and internal challenges; and the profiles on the most influential early Christian figures. The book also preserves its strong stress on the social reality of early Christianity and continues its distinctive use of hundreds of illustrations and maps to bring that world to life. Yet the years that have passed since the first edition was published have seen great advances made in our understanding of early Christianity in its world. This new edition fully reflects these developments and provides the reader with authoritative, lively and up-to-date access to the early Christian world. A quarter of the text is entirely new and the remaining essays have all been carefully revised and updated by their authors. Some of the new material relates to Christian culture (including book culture, canonical and non-canonical scriptures, saints and hagiography, and translation across cultures). But there are also new essays on: Jewish and Christian interaction in the early centuries; ritual; the New Testament in Roman Britain; Manichaeism; Pachomius the Great and Gregory of Nyssa. This new edition will serve its readers for many years to come.

"In Marxist anthropological theory, shamanism represented one of the early forms of religion that later gave rise to more sophisticated beliefs in the course of human advancement ... The premise of Marxism was that eventually, at the highest levels of civilization, the sacred and religion would eventually die out" (Znamenski, 2007, p.322). Though history has of course since disproved this, the theory clearly had a great bearing on what was written in the former Soviet Union about shamanism, and also on people's attitudes in the former Soviet Republics towards such practices. On the other hand, it has been suggested that "all intellectuals driven by nationalist sentiments directly or indirectly are always preoccupied with searching for the most ancient roots of their budding nations in order to ground their compatriots in particular soil and to make them more indigenous" (Znamenski, 2007, p.28). Although this might apply to searching for the roots of Christianity in Armenia, when it comes to searching for the roots of pagan practices, interest on the part of the people of Armenia is generally speaking not so forthcoming. This impasse, coupled with the effects of the repressions against religions, including shamanism, unleashed by the Soviet government between the 1930s and 1950s, along with the recent surge of interest in the Armenian Orthodox church, a backlash to the seventy years of officially sanctioned atheism, makes research into the subject no easy business. However, hopefully this study will at least in some small way help to set the process in motion.