In this important new book, Paul T. Phillips argues that most professional historians - aside from a relatively small number devoted to theory and methodology - have concerned themselves with particular, specialized areas of research, thereby ignoring the fundamental questions of truth, morality, and meaning. This is less so in the thriving general community of history enthusiasts beyond academia, and may explain, in part at least, history's sharp decline as a subject of choice by students in recent years. Phillips sees great dangers resulting from the thinking of extreme relativists and postmodernists on the futility of attaining historical truth, especially in the age of "post-truth." He also believes that moral judgment and the search for meaning in history should be considered part of the discipline's mandate. In each section of this study, Phillips outlines the nature of individual issues and past efforts to address them, including approaches derived from other disciplines. This book is a call to action for all those engaged in the study of history to direct more attention to the fundamental questions of truth, morality, and meaning.

When John C. H. Wu's spiritual autobiography Beyond East and West was published in 1951, it became an instant Catholic best seller and was compared to Thomas Merton's The Seven Storey Mountain, which had appeared four years earlier. It was also hailed as the new Confession of St. Augustine for its moving description of Wu's conversion in 1937 and early years as a Catholic. This new edition, including a foreward written by Wu's son John Wu, Jr., makes this profoundly beautiful book by one of the most influential Chinese lay Catholic intellectuals of the twentieth century available for a new generation of readers hungry for spiritual sustenance. Beyond East and West recounts the story of Wu's early life in Ningpo, China, his family and friendships, education and law career, drafting of the constitution of the Republic of China, translation of the Bible into classical Chinese in collaboration with Chinese president Chiang Kai-Shek, and his role as China's delegate to the Holy See. In passages of arresting beauty, the book reveals the development of his thought and the progress of his growth toward love of God, arriving through experience at the conclusion that the wisdom in all of China's traditions, especially Confucian thought, Taoism, and Buddhism, point to universal truths that come from, and are fulfilled in, Christ. In Beyond East and West, Wu develops a synthesis between Catholicism and the ancient culture of the Orient. A sublime expression of faith, here is a book for anyone who seeks the peace of the spirit, a memorable book whose ideas will linger long after its pages are closed.

The world's "great" religions depend on traditions of serious scholarship, dedicated to preserving their key texts but also to understanding them and, therefore, to debating what understanding itself is and how best to do it. They also have important public missions of many kinds, and their ideas and organizations influence many other important institutions, including government, law, education, and kinship. Anthropology of Eastern Religions: Ideas, Organizations, and Constituencies is a comparative survey of the world's major religious traditions as professional enterprises and, often, as social movements. Documenting the principle ideas behind eastern religious traditions from an anthropological perspective, Murray J. Leaf demonstrates how these ideas have been used in building internal organizations that mobilize or fail to mobilize external support.

"The contributors to this volume have found the language and concepts by which to interpret Leonard Howell and the origins of the Rastafari movement in the 1930s. This volume is richly documented from the archives, and from interviews, and is informed by multidisciplinary methods, so the reader is treated to an authoritative and comprehensive collection of essays. "Leonard Howell was persecuted over five decades by the British colonial state and by Jamaican governments since independence in 1962. It is in this context that Howell defined the main tenets of the movement, a movement that has now spread globally. All the major themes of his thinking, such as African redemption, the divinity of Haile Selassie, repatriation, and the struggle for freedom and self-reliance are discussed. Howell challenged British colonialism and Jamaican elites in a very different way from the approaches used by the middle-class intelligentsia. He focused, rather, on a new way of seeing God, King and self, thus creating an alternative way of being in the world. Developing Marcus Garvey's focus on Africa, Leonard Howell and his followers reclaimed their ancestral identity from the dehumanized condition left by British slavery and colonialism. Howell's communal settlement on `Pinnacle' was an alternative communal space for Rastafari artisans, musicians and peasant farmers."-Rupert Lewis, Professor Emeritus, Department of Government, University of the West Indies, Mona, Jamaica