Nasr argues that the current ecological crisis has been exacerbated by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, if the recovery of the truth to which the great enduring religions all attest: that nature is sacred.

The commonly held view that Wittgensteinian philosophy of religion is fideistic loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus and biography. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes.

Peter C. Hodgson engages the speculative reconstruction of Christian theology that is accomplished by Hegel's Lectures on the Philosophy of Religion, and provides a close reading of the critical edition of the lectures. He analyses Hegel's concept of the object and purpose of the philosophy of religion, his critique of the theology of his time, his approach to Christianity within the framework of the concept of religion, his concept of God, his reconstruction of central Christian themes, and his placing of Christianity among the religions of the world. Hodgson makes a case for the contemporary theological significance of Hegel by identifying currently contested sites of interpretation and their Hegelian resolution.

Early Christology must focus not simply on historical but also on theological ideas found in contemporary Jewish thought and practice. In this book, a range of distinguished contributors considers the context and formation of early Jewish and Christian devotion to God aloneGCothe emergence of GCGBPmonotheismGC[yen]. The idea of monotheism is critically examined from various perspectives, including the history of ideas, Graeco-Roman religions, early Jewish mediator figures, scripture exegesis, and the history of its use as a theological category. The studies explore different ways of conceiving of early Christian monotheism today, asking whether monotheism is a conceptually useful category, whether it may be applied cautiously and with qualifications, or whether it is to be questioned in favor of different approaches to understanding the origins of Jewish and Christian beliefs and worship. This is volume 1 in the Early Christianity in Context series and volume 263 in the Journal for the Study of the New Testament Supplement Series

In God as Reason: Essays in Philosophical Theology, Vittorio Hoesle presents a systematic exploration of the relation between theology and philosophy. In examining the problems and historical precursors of rational theology, he calls on philosophy, theology, history of science, and the history of ideas to find an interpretation of Christianity that is compatible with a genuine commitment to reason. The essays in the first part of God as Reason deal with issues of philosophical theology. Hoesle sketches the challenges that a rationalist theology must face and discusses some of the central ones, such as the possibility of a teleological interpretation of nature after Darwin, the theodicy issue, freedom versus determinism, the mindbody problem, and the relation in general between religion, theology, and philosophy. In the essays of the second part, Hoesle studies the historical development of philosophical approaches to the Bible, the continuity between the New Testament concept of pneuma and the concept of Geist (spirit) in German idealism, and the rationalist theologies of Anselm, Abelard, Llull, and Nicholas of Cusa, whose innovative philosophy of mathematics is the topic of one of the chapters. The book concludes with a thorough evaluation of Charles Taylor's theory of secularization. This ambitious work will interest students and scholars of philosophical theology and philosophy of religion as well as historians of ideas and science.

In this brilliant theological essay, Paul J. Griffiths takes the reader through all the stages of regret. To various degrees, all human beings experience regret. In this concise theological grammar, Paul J. Griffiths analyzes this attitude toward the past and distinguishes its various kinds. He examines attitudes encapsulated in the phrase, "I would it were otherwise," including regret, contrition, remorse, compunction, lament, and repentance. By using literature (especially poetry) and Christian theology, Griffiths shows both what is good about regret and what can be destructive about it. Griffiths argues that on the one hand regret can take the form of remorse-an agony produced by obsessive and ceaseless examination of the errors, sins, and omissions of the past. This kind of regret accomplishes nothing and produces only pain. On the other hand, when regret is coupled with contrition and genuine sorrow for past errors, it has the capacity both to transfigure the past-which is never merely past-and to open the future. Moreover, in thinking about the phenomenon of regret in the context of Christian theology, Griffiths focuses especially on the notion of the LORD's regret. Is it even reasonable to claim that the LORD regrets? Griffiths shows not only that it is but also that the LORD's regret should structure how we regret as human beings. Griffiths investigates the work of Henry James, Emily Dickinson, Tomas Transtroemer, Paul Celan, Jane Austen, George Herbert, and Robert Frost to show how regret is not a negative feature of human life but rather is essential for human flourishing and ultimately is to be patterned on the LORD's regret. Regret: A Theology will be of interest to scholars and students of philosophy, theology, and literature, as well as to literate readers who want to understand the phenomenon of regret more deeply.

A collection of essays which explores the significance of Wittgenstein for the Philosophy of Religion. Explorations of central notions in Wittgenstein's later philosophy are brought to bear on the clash between belief and atheism; understanding religious experience; language and ritual; evil and theodicies; miracles; and the possibility of a Christian philosophy.

"Bolle's passion for hermeneutics and his conviction that the study of religion becomes really interesting when students confront not only the fascinating data of religion, but also the demanding methodological and epistemological questions of the discipline, make this book an inspiration to read." -Jess Hollenback, University of Wisconsin, La Crosse "In The Enticement of Religion, Kees W. Bolle has written an accessible and informative introduction to the basic facts of religion and to the ways scholars and other people have dealt with religion over the centuries. Bolle's central purpose is to provide a serious, in-depth study that will introduce students and other general readers to religion and religious events in the world. Part 1 of the book focuses on the facts of religion, and covers such topics as the object and task of the historian of religions, the correct usage of words like "faith" and "tradition," modes of religious expression, and the social and political impact of religion. Bolle raises basic, yet not often discussed, questions such as "What is Religion?" and "What are the Religions of the World?" The second part of the book provides a historical survey of Western intellectual approaches to religion. Starting with the Greeks and progressing all the way to the twentieth century, Bolle explores how writers and scholars such as David Hume, Friedrich Schleiermacher, Soren Kierkegaard, Ludwig Wittgenstein, Joseph Conrad, Charles Peguy, and many others have influenced our judgments on religion. The Enticement of Religion is the product of Kees Bolle's lifelong quest for understanding of religion. As a sustained essay on hermeneutics (he prefers 'epistemology'), it is, indeed, an enticing alternative to the post-modernist studies in critical discourse so pervasive in today's intellectual world-a refreshingly innovative approach free of subservience to current fashion." -William W. Malandra, University of Minnesota "This book will serve well undergraduate majors in religious studies, students commencing graduate study in the field, and anyone interested in religion and religions who wishes to be introduced to the major issues, problems, and thinkers emergent in the context of western intellectual history. Bolle's probings are worthy of the careful attention of all who are open to being seriously engaged in the data of religions." -Stanley Lusby, University of Tennessee, Knoxville

What is the nature of reality? At the root of our society's deepest political and cultural divisions are the conflicting principles of four global worldviews. While each of us holds to some version of one of these worldviews, we are often unconscious of their differences as well as their underlying assumptions. Mary Poplin argues that the ultimate test of a worldview, philosophy or ideology is whether it corresponds with reality. Since different perspectives conflict with each other, how do we make sense of the differences? And if a worldview system accurately reflects reality, what implications does that have for our thinking and living? In this wide-ranging and perceptive study, Poplin examines four major worldviews: naturalism, humanism, pantheism and Judeo-Christian theism. She explores the fundamental assumptions of each, pressing for limitations. Ultimately she puts each perspective to the test, asking, what if this worldview is true? If reality is secular, that means something for how we orient our lives. But if reality is not best explained by secular perspectives, that would mean something quite different. Consider for yourself what is the fundamental substance of reality.

Happiness is a paradoxical thing. In our heart of hearts we all want to be happy, but we do not talk much about it, lest we seem sentimental or too optimistic. But what would happiness be like if we could find it? The second section deals with happiness in three major world religious traditions. The third section deals with various issues regarding the meaning and even the uses of happiness.

The present book is a sequel to Ephraim Chamiel's two previous works The Middle Way and The Dual Truth-studies dedicated to the "middle" trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches-namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension-the rift within human consciousness between intellect and emotion, mind and heart-can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval "dual truth" approach. Some thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates.This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable.

Taking Hugh of St. Victor's magisterial 'On the Sacraments of the Christian Faith' as his source text, Dillard applies the methods of analytic philosophy to develop a systematic theology in the spirit of Christian Platonism. The themes examined include the existence of God, creation ex nihilo, modality and causality, divine immutability and eternity, divine exemplarity, sin, dualism, personhood, evil, ecclesiology, and resurrection, and beatitude.