Our digital technologies have inspired new ways of thinking about old religious topics. Digitalists include computer scientists, transhumanists, singularitarians, and futurists. Writers such as Moravec, Bostrom, Kurzweil, and Chalmers are digitalists. Although they are usually scientists, rationalists, and atheists, digitalists they have worked out novel and entirely naturalistic ways of thinking about bodies, minds, souls, universes, gods, and life after death. Your Digital Afterlives starts with three digitalist theories of life after death. It examines personality capture, body uploading, and promotion to higher levels of simulation. It then examines the idea that reality itself is ultimately a system of self-surpassing computations. On that view, you will have infinitely many digital lives across infinitely many digital worlds. Your Digital Afterlives looks at superhuman bodies and infinite bodies. Thinking of nature in purely computational terms has the potential to radically and positively change our understanding of life after death.

Thierry Meynard and Dawei Pan offer a highly detailed annotated translation of one of the major works of Giulio Aleni (1582 Brescia-1649 Yanping), a Jesuit missionary in China. Referred to by his followers as "Confucius from the West", Aleni made his presence felt in the early modern encounter between China and Europe. The two translators outline the complexity of the intellectual challenges that Aleni faced and the extensive conceptual resources on which he built up a fine-grained framework with the aim of bridging the Chinese and Christian spiritual traditions.

Today there is growing concern with the problems posed by dogmatic religious belief. Throughout history religion has too often been a source of contention between groups of people and has frequently stifled intellectual (especially scientific) and social progress. Rather than abandon religious belief altogether, as some suggest, Kevin Lowery contends that the real problem is the intellectual immaturity with which religious beliefs are held. This book thus explores the nature and dynamics of religious belief, and it offers constructive criticism in order to promote the intellectual maturity of religious belief. Rather than artificially resolving points of tension by simply dismissing particular viewpoints out of hand, as with the radical skeptics and the dogmatists, Lowery argues that intellectual maturity requires us to acknowledge the limitations of our beliefs.

What drives religious people to act in politics? In Latin America, as in the Middle East, religious belief is a primary motivating factor for politically active citizens. Edward Lynch questions the frequent pitfall of Latin American scholarship--categorizing religious belief as a veil for another interest or as a purview just of churchmen, thereby ignoring its hold over lay people. Challenging this traditional view, Lynch concludes that religious motivations are important in their own right and raises important questions about the relationship between religion and politics in Latin America. Looking at the two most important Catholic lay movements, Liberation Theology and Christian Democracy, Lynch uses Nicaragua and Venezuela as case studies of how religious philosophy has fared when vested with political power. This timely study describes the motivations driving many important political actors.

Divided into two parts, Ideologies In Theory and Ideologies In Practice, this volume features a discussion of the theoretical background of two Catholic philosophies. Using Nicaragua and Venezuela as case studies, Lynch finds that Liberation Theology and Christian Democracy are not as different as many scholars think; in fact, there are many parellels. He concludes that both philosophies face their strongest challenge from a revitalized orthodox Catholic social doctrine.

This volume asks how religious convictions inform citizens' engagement in American democratic life, particularly across deep political divides. Strong religious convictions motivate citizens across the political spectrum to engage in public life, yet are also viewed as a driver of political polarization by encouraging too much arrogance and not enough humility. Featuring contributions from leading experts on religion and democratic life in the United States, this volume combines theoretical reflections on this tension with empirical investigations into how a range of religious actors balance conviction with humility in their public interactions with social and political others. Taken together, these contributions reveal that strong religious conviction can encourage political arrogance, but also humility; can lead to deepening political polarization that threatens democracy, but also commitment to movements for equality and justice that advance democracy; can encourage the building of walls, but also of bridges. Contributors also identify the factors and conditions driving each outcome, pointing to the roles of power, context, culture, institutions, and history in how different religious groups engage in political life. The lessons this volume offers will be relevant to anyone interested in the complex relationship between religion and American democratic life; yet they also matter beyond religious groups. After all, religion is only one possible source of strong convictions that drive public engagement. As such, the volume also offers more general insight into how conviction shapes citizens' capacity and willingness to engage with others across deep divides.

A new edition of the study of Syriac Christianity up to the early fifth century CE: its beliefs and worship; its life and art.
In this classic work, Robert Murray offers the fullest and most vivid picture yet available of the development and character of the culture, illustrating both its original close relationship to Judaism and its remoter background in Mesopotamian civilization. He is interested in the subsequent influence of Syriac Christian culture, particularly on European literature.
The largely revised Introduction (now assisted by a sketch map) locates Syriac as an Aramaic dialect, then traces the origins of Syriac Christianity, its relationship to Jewish Christianity and the Syriac Bible version, the character of Syriac asceticism (including Marcionism and Manichaeism), and of the Christian schools. Key Syriac terms are explained, and all citation of Syriac texts throughout the work are given in translation either by other scholars or by the author.
The second part of the introduction reviews the literature studied in the following chapters, concentrating on Aphrahat and Ephrem. In both parts, a number of positions adopted in the first edition are revised in the light of recent studies, the bibliographical details of which are given in the greatly increased number of footnotes.
This book deals with a topic of interdisciplinary importance, at the cultural crossroads of the ancient and medieval worlds of east and west, and of Christianity, Judaism and Islam. It will be of interest to a wide range of scholars and students.

In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective. He achieves this through an inversion of St Paul's reading of Christ, through which the ground for Christianity shifts. It is no longer the 'event' of the resurrection, as philosophical and theological operation (Badiou's St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person. Forming the basis for a non-Christianity, Clandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).

The presentation of the life and work of any great thinker is a formidable task, even for a renowned scholar. This is all the more the case when such a historical figure is a saint and mystic, such as Friar Thomas Aquinas. In this volume, Fr. Jean-Pierre Torrell, OP, masterfully takes up the strenuous task of presenting such a biography, providing readers with a detailed, scholarly, and profound account of the thirteenth-century theologian whose works have not ceased to draw the attention of both friend and foe! In this volume, Fr. Torrell, an internationally renowned expert on St. Thomas, speaks to neophytes and experts alike: for those new to Thomas's works, he paints an engaging human portrait of Friar Thomas in his historical context; for specialists, he provides a rigorous scholarly account of contemporary research concerning Thomas's life and work. This new edition of Fr. Torrell's widely-lauded text involved significant revision, expansion, and bibliographical updates in light of the latest scholarship. The Catholic University of America Press is pleased to present such an eminent specialist's mature synthesis concerning Friar Thomas Aquinas.

While a number of books and anthologies on Ricoeur's thought have been published over the past decade, Ricoeur Across the Disciplines isunique in its multidisciplinary scope. The books currently available are typically one of either two kinds: either they provide a general overview of Ricoeur's thought or they focus on a narrow set of themes within a specific discipline. While other books may allude to the multidisciplinary potential for Ricoeur's thought, this book is the first to carry out a truly multidisciplinary investigation of his work. The aim of this approach is not only to draw out the nuances of Ricoeur's thought but also to facilitate a new conversation between Ricoeur scholars and those working in a variety of domains.

Frederick G. Lawrence is the authoritative interpreter of the work of Bernard Lonergan and an incisive reader of twentieth-century continental philosophy and hermeneutics. The Fragility of Consciousness is the first published collection of his essays and contains several of his best known writings as well as unpublished work. The essays in this volume exhibit a long interdisciplinary engagement with the relationship between faith and reason in the context of the crisis of culture that has marked twentieth- and twenty-first century thought and practice. Frederick G. Lawrence, with his profound and generous commitment to the intellectual life of the church, has produced a body of work that engages with Heidegger, Gadamer, Habermas, Ricoeur, Strauss, Voegelin, and Benedict XVI among others. These essays also explore various themes such as the role of religion in a secular age, political theology, economics, neo-Thomism, Christology, and much more. In an age marked by social, cultural, political, and ecclesial fragmentation, Lawrence models a more generous way - one that prioritizes friendship, conversation, and understanding above all else.

What is the nature of Hell? What role(s) may Hell play in religious, political, or ethical thought? Can Hell be justified? This edited volume addresses these questions and others; drawing philosophers from many approaches and traditions to analyze and examine Hell.

For over twenty years, Beverley Clack and Brian R. Clack's distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative. This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion - the concept of God, and the arguments for and against God's existence - is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism. Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.

The concept of religious freedom is the favoured modern human rights concept, with which the modern world hopes to tackle the phenomenon of religious pluralism, as our modern existence in an electronically shrinking globe comes to be increasingly characterised by this phenomenon. To begin with, the concept of religious freedom, as embodied in Article 18 of the Universal Declaration of Human Rights, seems self-evident in nature. It is the claim of this book, however, that although emblematic on the one hand, the concept is also problematic on the other, and the implications of the concept of religious freedom are far from self-evident, despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing.

This is the first booklength account of how Maurice Merleau-Ponty used certain texts by Alfred North Whitehead to develop an ontology based on nature, and how he could have used other Whitehead texts that he did not know in order to complete his last ontology. This account is enriched by several of Merleau-Ponty's unpublished writings not previously available in English, by the first detailed treatment of certain works by F.W.J. Schelling in the course of showing how they exerted a substantial influence on both Merleau-Ponty and Whitehead, and by the first extensive discussion of Merleau-Ponty's interest in the Stoics's notion of the twofold logos-the logos endiathetos and the logos proforikos. This book provides a thorough exploration of the consonance between these two philosophers in their mutual desire to overcome various bifurcations of nature, and of nature from spirit, that continued to haunt philosophy and science since the 17th-century.

In the Name of Friendship: Deguy, Derrida and "Salut" centres on the relationship between poet Michel Deguy and philosopher Jacques Derrida. Translations of two essays, "Of Contemporaneity" by Deguy and "How to Name" by Derrida, allow Christopher Elson and Garry Sherbert to develop the implications of this singular intellectual friendship. In these thinkers' efforts to reinvent secular forms of the sacred, such as the singularity of the name, and especially poetic naming, Deguy, by adopting a Derridean programme of the impossible, and Derrida, by developing Deguy's ethics of naming through the word "salut," situate themselves at the forefront of contemporary debates over politics and religion alongside figures like Alain Badiou and Jean-Luc Marion, John Caputo and Martin Hagglund.

This book offers the first in-depth treatment in English language of Habermas's long-awaited work on religion, Auch eine Geschichte der Philosophie, published in 2019. Charting the contingent origins and turning points of occidental thinking through to the current "postmetaphysical" stage, the two volumes provide striking insights into the intellectual streams and conflicts in which core components of modern self-understanding have been forged. The encounter of Greek metaphysics with biblical monotheism has led to a theology of history as salvation, expanding in bold arcs from Adam's Fall to Christ and the Last Judgement. The reconstruction of key turns in the relationship between faith and knowledge ends, however, with locating the uniqueness of religion in "ritual" and defining reason as inherently secular. The book exposes the sources and trajectories, analysed by Habermas with great erudition, to different assessments in biblical studies, theology, and philosophy of subjectivity. Apart from Paul and Augustine, key lines of continuity are identified in the Gospels, early patristic theology, Duns Scotus and Schleiermacher that retain the internal connection of faith to autonomous freedom.

The issue of whether or not there is a God is one of the oldest and most widely disputed philosophical questions. It is a debate that spreads far across the range of philosophical questions about the status of science, the nature of mind, the character of good and evil, the epistemology of experience and testimony, and so on. In this book two philosophers, each committed to unambiguous versions of belief and disbelief, debate the central issues of atheism and theism. Smart opens the debate by arguing that theism is philosophically untenable and seeks to explain metaphysical truth in the light of total science. Haldane continues the discussion by affirming that the existence of the world, and the possibility of our coming to have knowledge of it, depend upon the existence of a creating, sustaining, personal God. This is followed by replies, where each philosopher has the chance to respond and to defend his position. This second edition contains new essays by each philosopher, responding to criticisms and building on their previous work.