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Books > Mind, Body & Spirit > The Occult > General
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Revue Spirite (Annee 1862)
- le surnaturel, poesie d'outre-tombe, controle de l'enseignement spirite, la reincarnation en Amerique, le vent, les esprits et le blason, epidemie demoniaque en Savoie, obseques de M. Sanson, le boulanger inhumain, l'enfant Jesus au milieu des docteurs
(French, Hardcover)
Allan Kardec
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R674
Discovery Miles 6 740
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Ships in 10 - 15 working days
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The Chymical Wedding of Christian Rosenkreutz is one of the most
important writings of esoteric Christianity, first published
anonymously in German in 1616. It is an allegorical story divided
into seven journeys about how Christian Rosenkreutz was invited to
a castle to assist the 'chymical wedding' of the king and queen.
'Chymical' is an old form of the word chemical and refers to
alchemy, whose aim is the uniting of opposites -- hence, the sacred
wedding. It is a book concerned with the inner transformation of
the soul. Bastiaan Baan's interpretation and commentary makes this
work accessible to readers of today, and shows the special language
Andreae used to express the meditative content of his text. He
delves deep to uncover the original significance, combining images
and concepts from alchemy with insights from Rudolf Steiner's
teachings. He concludes that the content is as valuable today as it
was hundreds of years ago. The book contains the complete text of
the Chymical Wedding.
Witchcraft and paganism exert an insistent pressure from the
margins of midcentury British detective fiction. This Element
investigates the appearance of witchcraft and paganism in the
novels of four of the most popular female detective authors of the
era: Agatha Christie, Margery Allingham, Ngaio Marsh and Gladys
Mitchell. The author approaches the theme of witchcraft and
paganism not simply as a matter of content but as an influence
which shapes the narrative and its possibilities. The 'witchy'
detective novel, as the author calls it, brings together the
conventions of Golden Age fiction with the images and enchantments
of witchcraft and paganism to produce a hitherto unstudied mode of
detective fiction in the midcentury.
How can researchers study magic without destroying its mystery?
Drawing on a collaborative project between the playwright Poppy
Corbett, the poet Anna Kisby Compton, and the historian William G.
Pooley, this Element presents thirteen tools for creative-academic
research into magic, illustrated through case studies from France
(1790-1940) and examples from creative outputs: write to discover;
borrow forms; use the whole page; play with footnotes; erase the
sources; write short; accumulate fragments; re-enact; improvise;
use dialogue; change perspective; make methods of metaphors; use
props. These tools are ways to 'untell' the dominant narratives
that shape stereotypes of the 'witch' which frame belief in
witchcraft as ignorant and outdated. Writing differently suggests
ways to think and feel differently, to stay with the magic, rather
than explaining it away. The Element includes practical creative
exercises to try as well as research materials from French
newspaper and trial sources from the period.
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Revue Spirite (Annee 1861)
- le livre des mediums, l'Esprit frappeur de l'Aube, enseignement spontane des Esprits, penurie des mediums, la tete de Garibaldi, entretiens avec Alfred Leroy, suicide, discours de M. Allan Kardec, la peinture et la musique, effets du desespoir
(French, Hardcover)
Allan Kardec
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R684
Discovery Miles 6 840
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Ships in 10 - 15 working days
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Sex magick, the practice of utilising sexual energy and sacred sex
rituals as a potent force to reach higher states of consciousness,
has been cloaked in secrecy for centuries, passed down as a secret
doctrine through many esoteric orders, from the Knights Templar to
the Rosicrucians, the Freemasons and, finally, the O.T.O. 20th
century English occultist, mystic, ceremonial magician and O.T.O.
leader, Aleister Crowley, believed that sexual magick was the key
to unlocking the secrets of the universe. He dedicated the entire
second half of his life to exploring its mysteries. This book
presents the bulk of Crowley's written works on the subject.
This Element argues that Ireland did not experience a disenchanted
modernity, nor a decline in magic. It suggests that beliefs,
practices and traditions concerning witchcraft and magic developed
and adapted to modernity to retain cultural currency until the end
of the twentieth century. This analysis provides the backdrop for
the first systematic exploration of how historic Irish trials of
witches and cunning-folk were represented by historians,
antiquarians, journalists, dramatists, poets, and novelists in
Ireland between the late eighteenth and late twentieth century. It
is demonstrated that this work created an accepted narrative of
Irish witchcraft and magic which glossed over, ignored, or obscured
the depth of belief in witchcraft, both in the past and in
contemporary society. Collectively, their work gendered Irish
witchcraft, created a myth of a disenchanted, modern Ireland, and
reinforced competing views of Irishness and Irish identity. These
long-held stereotypes were only challenged in the late
twentieth-century.
Ritual deposition is not an activity that many people in the
Western world would consider themselves participants of. The
enigmatic beliefs and magical thinking that led to the deposition
of swords in watery places and votive statuettes in temples, for
example, may feel irrelevant to the modern day. However, it could
be argued that ritual deposition is a more widespread feature now
than in the past, with folk assemblages - from roadside memorials
and love-lock bridges, to wishing fountains and coin-trees -
emerging prolifically worldwide. Despite these assemblages being as
much the result of ritual activity as historically deposited
objects, they are rarely given the same academic attention or
heritage status. As well as exploring the nature of ritual
deposition in the contemporary West, and the beliefs and symbolisms
behind various assemblages, this Element explores the heritage of
the modern-day deposit, promoting a renegotiation of the pejorative
term 'ritual litter'.
This occult classic was written in 1888 by an 18 year old American
boy, Frederick S Oliver. The author claimed that he was used as a
channel by 'Phylos', an advanced being who had once lived in the
fabled city of Atlantis. The advanced philosophy found in this book
tells a remarkable, personal tale of achievement and temptation, of
other planes of existence, reincarnation and the inexorable
unfolding of Karma. Atlantean society is also described in detail,
with its concept of the One Substance underlying all phenomena, and
its advanced science and technology that include devices mirroring
many of today's modern instruments. If the book is fiction, these
accounts make Frederick Oliver's book a profound, almost
inexplicable, achievement for one so young. If it is indeed a
channeled message from a spiritually advanced being, 'A Dweller on
Two Planets' provides copious esoteric information indispensable to
all students of the occult.
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Revue Spirite (Annee 1859 - deuxieme annee)
- les convulsionnaires de Saint Medard, le follet de Bayonne, les anges gardiens, conte spirituel, les Esprits tapageurs, etude sur les mediums, phenomene de transfiguration, tableau de la vie spirite, musique d'outre-tombe, le muscle craqueur
(French, Hardcover)
Allan Kardec
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R673
Discovery Miles 6 730
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Ships in 10 - 15 working days
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NAMED A BESTSELLING TOP THEOLOGY BOOK OF 2022 BY QSPIRIT Queer God
de Amor explores the mystery of God and the relationship between
divine and human persons. It does so by turning to the
sixteenth-century writings of John of the Cross on mystical union
with God and the metaphor of sexual relationship that he uses to
describe this union. Juan's mystical theology, which highlights the
notion of God as lover and God's erotic-like relationship with
human persons, provides a fitting source for rethinking the
Christian doctrine of God, in John's own words, as "un no se que,"
"an I know not what." In critical conversations with contemporary
queer theologies, it retrieves from John a preferential option for
human sexuality as an experience in daily life that is rich with
possibilities for re-sourcing and imagining the Christian doctrine
of God. Consistent with other liberating perspectives, it outs God
from heteronormative closets and restores human sexuality as a
resource for theology. This outing of divine queerness-that is, the
ineffability of divine life-helps to align reflections on the
mystery of God with the faith experiences of queer Catholics. By
engaging Juan de la Cruz through queer Latinx eyes, Miguel Diaz
continues the objective of this series to disrupt the cartography
of theology latinamente.
Los dialogos que forman este libro son una recopilacion de la
intemporal ensenanza de uno de los sabios mas grandes de la India.
Sri Nisargadatta Maharaj no propuso ninguna religion ni tampoco
ideologia alguna, limitandose a desvelar suavemente el misterio del
Ser, con su mensaje a la vez sencillo, directo y sublime. La unica
preocupacion de Nisargadatta era acabar con el sufrimiento humano y
su mision fue guiar al individuo hacia la comprension de su
verdadera naturaleza: el Ser todo-abarcante y todo-penetrante,
eterna bienaventuranza y felicidad sin limites, de la cual surge
todo cuanto existe.
Subtitled An Outline of the Origins of Moon and Sun Worship,
Astrology, Sex Symbolism, Mystic Meaning of Numbers, the Cabala,
and Many Popular Customs, Myths, Superstitions and Religious
Beliefs. Important information not easily found. Mythologist Jordan
Maxwell was so impressed he created a three-part video series based
on this material and wrote a Preface to the book.
Discover the herbs, flowers and fungi considered sacred in the
Druid tradition, with this beautifully illustrated oracle. The
virtues and qualities of each plant, and the ancient folklore and
mythology associated with them, offer wisdom, inspiration and
guidance, in this enlightening pack. The perfect companion volume
to the bestselling Druid Animal Oracle, this is a must-have title
for all those interested in Celtic and Pagan subjects and the world
of nature.
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